hey all,
i just finished my first 10-day vipassana meditation.
if you don't know what this is then a quick summ:
vipassana, which means seeing things as they really
are, is the meditation technique developed and taught
be siddartha gotama (aka 'the' buddha).

i can highly recommend this free course which is
available now throughout the world in over 100 centres
in dozens of countries (www.dhamma.org).

having said this it was challenging, but nearly all
people are capable of completing such a course,
(seriously psychiatrically ill persons should not do
the courses: the effects are too volatile) all that is
required is the ability to be silent and sit still for
a hour at a time. 

the theory and practice are presented in a
complementary manner which is very effective and
profound. the technique is a psychological technique
that is not mystical at all (though neither is it
anti-mystical).

 at heart it is the *equanimous* awareness of
mind-body phenomena. awareness without craving or
aversion to these phenomena.

all sense objects (including thoughts or ideas)
produce an effect on the body - a sensation. this
sensation may be gross or subtle, painful or pleasant,
but if observed, equanimously, objectively, WITHOUT
REACTION, the sensation arises and then diminishes.
Reaction compounds or magnifies the sensation through
a sort of mental amplification. in this way sankaras
or habit patterns are ingrained more and more deeply
on the unconscious. eventually addictions and
complexes result. the (unconscious) mind begins to
enslave the individual.

by breaking the habitual reaction patterns of the mind
one becomes detached from the mind-body phenomena they
normally associate with themselves, that is assumed to
be 'them', the 'I'. one becomes more closely aligned
with awareness itself and the mind-body phenomena,
pleasant or painful, are easier to dispassionately
observe.

for instance with addictions the object of addiction
is actually secondary to the sensation caused by the
object which forms the base of the craving, the
craving is the reaction to the sensation. it is the
craving that is really the addiction. if the sensation
can be obseverved equanimously, without being
magnified into craving.... if it can be observed as an
impersonal phenomena, then it becomes much easier to
ignore.

as one becomes better at this equanimous observation
more and more subtle sensations are perceived until
uniform subtle vibrations can be felt all over the
body. as this equanimous observation continues old
habit patterns come to the surface and can be felt as
painful areas or 'rushes' or other more intense
sensations. this is the cleansing aspect of the
meditation: the clearing of mental/emotional junk.
this  aspect is, as far as i am aware, unique to
vipassana meditation: the ability to purify, not only
quiet the mind.

it becomes fairly easy to equanimously observe
painful/unpleasant phenomena after a while....after
one becomes more detached. it is more difficult to
remain equanimous and detached to pleasant phenomena,
without attaching or craving after more, but this is
equally essential. all phenomena are temporary, the
more subtle and pleasant the higher the frequency and
the quicker they arise and pass. equanimity is key;
dhamma, or dharma, the law of nature, takes care of
the rest. easier said than done!---- one gets moments
of equanimous meditation and gets a pleasant buzz or a
rush as stuff comes out and then loses the equanimity
and if you TRY and get it back you can't because you
have to remain *equanimous*!

the whole thing is a non-profit organisation run on
volunteer labour and donations. the spread of these
centres over the last two or three decades based
purely on this source of finance is testament to its
efficacy.

anyway i'll stop before i lose my equanimity

all the best
gav





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