Hi DMB

fair points.

DM

----- Original Message ----- 
From: "david buchanan" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Tuesday, June 12, 2007 10:40 PM
Subject: Re: [MD] Pirsig and TITs


> Krimel said to DM:
> Well yes but I am still partial to a mild form of skepticism, call it
> critical thinking or avoiding gullibility. Micah seems on the extreme
> skeptical side and dmb on the extremely gullible side. I just like to keep
> Descartes and Hume in the background as reminder that there are limits on
> what we can know...
>
> DM had said:
> skeptism is sitting about moaning about a realm we have no access to, that
> is the bad use of metaphysics. ..What use skepticism? Well, yes it has a
> use, to question bad postulates and suggest that there are better
> postulates. You can sit and worry about the value and uncertainty of our
> postulates but who wants to turn into Micah or DMB on his bad days?
>
> dmb (on this rainy day) says:
> So which is it, guys? Am I extremely gullable or do I sit around worrying
> about uncertainty? I'm sure that would be a fascinating (huge sarcastic
> yawn) debate. Let me know how it turns out. Until then, I'd just like to
> agree with Krimel; skepticism isn't necessarily "about a realm we have no
> access to". Its just a good, solid intellectual value. Science and
> philosophy couldn't do without it. Religion shouldn't do without it.
> Skepticism is among the cognitive skills we use to keep oursleves from
> buying bullshit.
>
> But I don't think Descartes is the best role model of skepticism. In fact,
> that's the sort of Modern (SOM) version that DM is using as thee 
> definition
> skepticism. That's where Micha's solipsism comes from too. ZAMM's 
> skepticism
> toward the West's metaphysical assumptions makes it the prime example of a
> non-Cartesian skepticism. (Because its one that we all know, if for no 
> other
> reason.) I mean, if your whole point as a philosopher is to be skeptical
> about SOM then its certainly possible to be skeptical without adopting 
> that
> metaphysical stance.
>
> The MOQ's radical empiricism still insists that our intellectual
> descriptions agree with experience and that they make sense. It doesn't
> include the kind of skepticism that goes with the Cartesian self trying to
> get at the objective reality, but it still has some rules about what we 
> can
> assert as true and right. Without something like that, we'd be paralyzed 
> by
> nihilism. In any case, I think a philosopher or any serious thinker who
> abandons skepticism is a big shithead.
>
> It is very much needed on the practical level too. You know, to guard
> against cheaters, preachers and con artists. But I repeat myself.
>
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