Hi Dave

> David M said to Krimel:
> Experience is the ground, doubting it has no value, and to live we
> differentiate and linguistically construct its contents, these 
> constructions
> transcend experience, and one of these many transcendent aspects of
> self-conscious linguistically differentiated experience is the world. Only
> Dasein is world-ing, as Heidegger puts it.
>
> dmb says:
> Huh? The world transcends experience? I thought the MOQ asserts
> approximately the opposite. It equates experience with reality. Anything
> outside of experience is pure fiction. Isn't that the basic idea of 
> radical
> empiricism; reality is limited to experience and no experience is excluded
> from reality. You can't ignore anything nor make anything up. I find this 
> to
> be exceedingly reasonable.
>
> A transcendent world? I think Krimel was right to conjure up Kant's
> things-in-themselves.
>
> dmb

DM: As is obvious I agree experience=reality, the only reality we have.
But there are things we construct from experience that go beyond what we
are able to experience but we still need to grasp to understand experience.
Wholes are one such example.Unless you get to go into space then you
will never experience the whole world. Yet you need to grasp this
transcendent notion to make sense of your limited experience.
You have the creative ability to fill in the gaps in your experience.
Another exampleis when a dog behind a tree, you can no longer
see the dog, it transcends your phenomenal experience, but you
know it is behind the tree, you fill in the gaps. In fact we seem
able to fill in an infinite number of such gaps, a we have a full pass
and access to the possible, which is another concept I think you need to
grasp my friend. Gaps are fictions, but they can be as real as the dog
behind the tree, in truth terms, and in terms of making sense
of our experience. You'll like phenomenology when you get round to
reading it.

Thanks
David M






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