Edwina ~ 
My notes on habit and evolution are more wide-ranging (random?) than your 
comments/questions.  These are my interpretation of the science, but of course 
I can be wrong. 

1- Is instinct a property only of the more complex realms?  That depends on how 
one interprets "instinct."  If we define instinct as behavioral feature shared 
by all members of a "species," then protons and electrons DO have an instinct 
to spend time with each other, when the opportunity presents itself.  The +/- 
attraction characterizes all protons and electrons, and they always exhibit the 
expected behavior in a neutral environment.  I consider that an instinct.  
Other subatomic particles don't (necessarily) possess it.  Some may label this 
a "characteristic" of protons and electron, instead of an instinct, which is 
fine with me -- if it is understood this characteristic describes behavior, not 
physical attributes.

2- Those protons and electrons can change into altered versions of their 
original states if placed in a different environment.  However, I don't 
consider that evolution.  It is a reaction to the environment. The +/- 
characteristics of atomic particles don't change physically or alter their 
behavior without something happening in the neighborhood/environment where they 
reside.  Chemists change their environment, but so do other things (e.g., heat 
in stars, electromagnetic radiation from the earth's core, nearby atoms).  If 
evolution occurred, then we could not reverse the process and break materials 
down into the original atoms. 

3- Evolution modifies living things (over time) to add physical features to 
them that incorporate regular/everyday life activities into the physical body 
of species members.  Then, behavior originally attributed to volition become 
instinctual.  Theoretically, nature "decides" that a one-time investment of 
resources (so to speak) reduces physical and cognitive effort that would 
otherwise be required throughout the lifetimes of the species members.  
Following evolution, the individual can devote effort and cognitive attention 
to more pressing matters that occur less frequently but have greater survival 
value, such as an attack by predators.  

All of this is captured by your statement that evolution "is a basic form of 
knowledge."  I agree.  I see it as nature's knowledge embodied into a living 
thing. 

4- When evolution provides "instincts" that are efficient substitutes for 
cognitive activity, an external observer may perceive cognition when none 
actually occurs.  (Observers may not be able to see something, and abduct some 
phenomenon that doesn't exist.)

5- Creatures do not simply evolve the "ability to think" or "ability to move" 
in some generic way, but evolved the ability to process information and move in 
a manner that supports efficient outcomes.  Thus human brains are created as 
logical organs, with abduction/induction/deduction shaping (being reflected in) 
the physical structure of the mechanism just as our digestive tracts are 
structured efficiently to perform that function.  Brain cells (neurons) are in 
the stomach to detect toxins and trigger a rapid response. 

6- Living things do, as you say, have a clear advantage over abiotic bodies 
when it comes to evolution.  However, abiotic bodies comprise the things that 
evolve, so they are along for the evolutionary journey.  A light photon 
traveling from the sun is abiotic, but a plant captures and processes it to 
produce sugar and oxygen. Then animals eat the sugar and breathe the oxygen.  
Ashes to ashes, dust to dust.  Biological life is comprised of abiotic 
material, and that's what it eventually becomes when life ends.  

7- For an atom (anything) to "evolve" in nature, it appears a mechanism would 
have to exist involving birth, death, reproduction, the concept of more fit vs. 
less fit, etc.  I am not aware of anyone describing such a mechanism for atomic 
particles.  It is possible that some atoms can be described as "evolving" into 
metals or certain compounds independent of environmental conditions, but I am 
unaware of any such mechanism.  

8- I watched a video last night from the iTunes Store about Darwin which 
illustrated the example provided in your final sentences.  The same bird 
evolved different beaks on each of the Galápagos Islands, corresponding to the 
food found on each.  A series of birds collected by Darwin were laid next to 
each other; on one end was a tiny beak, while on the other the beak was very 
large.  The birds evolved, not the beaks, via the "survival of the fittest" 
mechanism.  (This is #7.)  Other genetic changes occurred in the birds while 
their beaks were evolving, so they became distinct species and lost the ability 
to reproduce with each other. 

Regards,
Tom Wyrick



> On Jul 19, 2015, at 8:44 AM, Edwina Taborsky <[email protected]> wrote:
> 
> Tom - I like your outline of the nature of instinct, as a property triggered 
> by an external stimuli.
>  
> This further suggests that instinct is a property found not merely in the 
> individual unit - i.e., an entity with distinct boundaries (which could be a 
> chemical molecule or a bacterium) but further, only in an entity that has the 
> capacity, as that individual, to act and react (which could take place both 
> within the bacterium and the molecule). So do both the biotic and abiotic 
> realm function within instinct? Or is instinct a property only of the more 
> complex realms?
>  
> That is, instinct is seemingly removed, as a form of knowledge, from the 
> normative habits or rules-of-formation of abiotic matter. Certainly, a 
> chemical molecule can, in interaction with another molecule, transform itself 
> into a more complex molecule. But are the habits, the chemical 
> rules-of-formation on the same operational level as instinct? Can these 
> habits continuously adapt and evolve in the abiotic realm? That is, is 
> instinct a specific form of innate knowledge that gives the biotic realm an 
> existential advantage?
>  
> I'd suggest that it is a basic form of knowledge that activates the organism 
> to adapt and evolve in the face of environmental stimuli. If the environment 
> changes such that a property is missing in the environment (water, food, 
> security, other members of the species) - then, instinct will activate the 
> individual to move to a site where such properties do exist.
>  
> One could also suggest that if the environment changes such that food seeds 
> have tougher shells, instinct, stimulated by the deprivation of food,  would 
> activate the current individuals in that area to develop a tougher beak.
>  
> Edwina
>  
>  
> ----- Original Message -----
> From: Ozzie
> To: Benjamin Udell
> Cc: [email protected]
> Sent: Friday, July 17, 2015 11:53 AM
> Subject: Re: [PEIRCE-L] Instinct and emotion
> 
> Ben, list - 
> Thanks for your interesting comments.  I will spend more time thinking about 
> them later today. 
> 
> Let me briefly address one sentence from your comments:  "I'd say that 
> instincts can also be triggered _inside_ the body, e.g., by prolonged 
> emptiness of the stomach."
> 
> According to the common definition (interpretant) instincts are triggered by 
> things in the external world.   Before birth, food is ALWAYS available to the 
> baby.  After birth, and assuming an attentive mother (caregiver), food 
> continues to be available without any effort or reciprocation on the baby's 
> behalf.  This goes on daily for many years, so not feeling hunger pains 
> becomes the norm, the expectation.  
> 
> Against that backdrop, when food is withheld (by the external environment), 
> one's sensation of hunger (-) is a disturbance to the status quo (0), which 
> summons the instinct to do something (+) to make that "pain" go away.  When 
> something from the    environment is eaten (+), the sensation (-) disappears 
> (0).  
> 
> It is in this sense hunger pains and their elimination are related to 
> (triggered by) the individual's contact with the external world.  If the 
> individual eats a full meal AND THEN feels hungry, I agree that particular 
> sensation has an *internal trigger (likely emotions or a physical 
> disability). 
> 
> Regards, 
> Tom Wyrick
> 
> 
> 
> 
>> On Jul 17, 2015, at 8:04 AM, Benjamin Udell <[email protected]> wrote:
>> 
>> Regarding some of your comments, I'd say that instincts can also be 
>> triggered _inside_ the body, e.g., by prolonged emptiness of the stomach.
> 
> 
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