Jon AS,List,
  
 The "musings" in the NA are so vague that they don't imply anything more 
than the existence of something that affects the ways of thinking of all or 
nearly all populations around the world.  Whatever they call it, it's a 
very important Ens necessarium,.  Beyond that, the NA doesn't say anything 
specific.  Whatever commonalities may occur among the beliefs of the 
nations along the Silk Road can be attributed to wandering gurus.
  
     JFS: In the beginning (en arche) was the Logos, and the Logos was with 
God, and God was the Logos. That is the only definition of God in the New 
Testament.
  
 JAS: On the contrary, it is by no means the only definition of God in the 
New Testament, or even in the writings of John the Evangelist. For example, 
"God is a Spirit" (John 4:24); "God is light" (1 John 1:5); "God is love" 
(1 John 4:8&16).I
  
 Since the words 'spirit', 'light', and 'love' have very different 
definitions in Greek and other languages, the word 'is' cannot be 
interpreted as equality.  It' s unclear how John intended those sentences 
to be interpreted.  The fact that Peirce happened to mention his fondness 
for John's gospel does not provide any evidence for how he interpreted any 
parts of it.
  
 For any claims about what Peirce believed, please give exact quotations.

  
 John


_ _ _ _ _ _ _ _ _ _
► PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
PEIRCE-L to this message. PEIRCE-L posts should go to peirce-L@list.iupui.edu . 
► To UNSUBSCRIBE, send a message NOT to PEIRCE-L but to l...@list.iupui.edu 
with UNSUBSCRIBE PEIRCE-L in the SUBJECT LINE of the message and nothing in the 
body.  More at https://list.iupui.edu/sympa/help/user-signoff.html .
► PEIRCE-L is owned by THE PEIRCE GROUP;  moderated by Gary Richmond;  and 
co-managed by him and Ben Udell.

Reply via email to