Sama dengan sang junjungan, sama-sama punya standar ganda.

--- In [email protected], "johny_indon" <johny_indon@...> wrote:
>
> 
> 
> filipina memang saat ini juara sebagai negara terkorup di asean.
> menurut data transparency international terbaru, posisi filipina 
> ada di urutan 129 sebagai negara "paling tidak korup" dengan skor 
> 2.6, indonesia di urutan 100 dgn skor 3.0 (makin gede skornya 
> makin tidak korup). dengan kata lain, filipina memang 
> jauh lebih korup daripada indonesia.
> http://en.wikipedia.org/wiki/Corruption_Perceptions_Index
> tapi religiusitas rakyat filipina tidak perlu diragukan lagi.
> mereka punya ritual yg mengerikan saat paskah, yaitu menyalib 
> orang dengan paku beneran.
> si bleki keliatannya ngga tau kalo orang filipin itu mayoritas kresten.
> 
> http://www.nytimes.com/2007/03/13/business/worldbusiness/13iht-peso.4891792.html
> 
> By Carlos H. Conde
> Published: Tuesday, March 13, 2007
> 
> MANILA — Expatriate businessmen in Asia perceive the Philippines as the most 
> corrupt country in the region, according to a survey released Tuesday.
> 
> Singapore was ranked as the least corrupt of the 13 economies surveyed, 
> followed by Hong Kong and Japan, according to the annual corruption survey 
> conducted by the Political and Economic Risk Consultancy, based in Hong Kong.
> 
> "The Philippines has the distinction of being perceived in the worst light 
> this year," the survey stated. "People are just growing tired of the inaction 
> and insincerity of leading officials when they promise to fight corruption."
> 
> The survey, conducted in January and February, queried 1,476 expatriate 
> executives in 13 countries and territories in Asia. The Philippines scored 
> 9.40, where a score of zero is the least corrupt and 10 is the most corrupt.
> 
> In the 2006 survey, in which Indonesia was regarded as the most corrupt, the 
> Philippines scored 7.80. Indonesia improved its score to 8.03 this year, a 
> development that the report credits to a government anti-corruption campaign.
> 
> The report noted, however, that for the Philippines, Indonesia and Thailand, 
> where corruption is systemic, "it is really splitting hairs to say which one 
> has a worse problem."
> 
> "The Philippines has been getting the least amount of foreign direct 
> investment, and the level of foreign capital flowing to its stock market is 
> also less than in either Indonesia or Thailand," the report noted.
> 
> To the question "How effective is the judicial system at prosecuting and 
> punishing individuals for corruption when abuses are uncovered?" the 
> respondents gave the Philippines a score of 9.06, with 10 being "ineffective."
> 
> The poll is certain to rile President Gloria Macapagal Arroyo, who has 
> claimed that her government's efforts against corruption are bearing fruit. 
> Arroyo hired Tony Kwok, an anti-corruption crusader from Hong Kong credited 
> for stamping out corruption in the Chinese territory, as an adviser in 2005.
> 
> To the question "To what extent is corruption a deterrent to your willingness 
> to invest and expand your business?" the Philippines scored 8.50, with 10 
> reflecting "a major deterrent."
> 
> Local corruption monitors confirm that graft and bribery in the Philippines 
> remain rampant. Corruption has penetrated every level of government, from the 
> Bureau of Customs down to the traffic police officers who pull over motorists 
> to demand bribes.
> 
> Nearly $2 billion dollars, or roughly 13 percent of the Philippines' annual 
> budget, is lost to corruption in the country each year, according to the 
> United Nations Development Program.
> --- In [email protected], "Teddy S." <teddyr@> wrote:
> >
> > Ada contoh lagi Filipina.
> > Orang Huawei bilang kalau orang-orang Filipina minta-minta duit sama mereka 
> > jumlahnya jauh lebih besar daripada orang-orang Indonesia.
> > 
> > 
> > --- In [email protected], "johny_indon" <johny_indon@> wrote:
> > >
> > > 
> > > 
> > > kasian bener si bleki ini, wawasannya ngga lebih luas dari kolornya.
> > > dia masih percaya dengan pemikiran primitif bahwa kemajuan sebuah negara 
> > > ada hubungannya dengan agama.
> > > dia ngga tau kalo gereja2 di eropa itu sekarang kosong melompong 
> > > karena bule2 itu udah males nyembah2 patung di dalemnya.
> > > dari 53% orang eropa yg masih percaya adanya tuhan, tentu saja ngga 
> > > semuanya kresten.
> > > jadi seiring dengan kemajuan jaman, jumlah kresten di eropa justru makin 
> > > menyusut.
> > > 
> > > http://en.wikipedia.org/wiki/Demographics_of_atheism
> > > 
> > > According to a 2005 Eurostat Eurobarometer poll, 52% of European Union 
> > > citizens responded that "they believe there is a God", whereas 27% 
> > > answered that "they believe there is some sort of spirit or life force" 
> > > and 18% that "they do not believe there is a spirit, God, nor life 
> > > force". 
> > > 
> > > --- In [email protected], item abu <itemabu@> wrote:
> > > >
> > > > Sejak Kristen berkembang dari reformasi gereja di Eropa, Eropa jadi 
> > > > maju, baik dr segi pengetahuan maupun segi peradaban.
> > > >  
> > > > Sebaliknya, sejak Islam berkembang di Timur Tengah, Afrika Utara dan 
> > > > Asia Selatan, pengetahuan mundur, orang2nya jadi biadab. Di beberapa 
> > > > abad pertama, memang msh ada perkembangan pengetahuan, krn merupakan 
> > > > sisa dr apa yg ada sebelumnya. Tp setelah itu, ga ada apa2 lagi sampe 
> > > > di abad ke 20 sebelum era minyak, di negara2 teluk Arab, kehidupan ga 
> > > > beda jauh dgn jaman barbar era Muhammad. Di Mekkah pusat islam itu 
> > > > misalnya, orang msh jualan budak.
> > > >  
> > > > Bahkan sekarang ini jg, di mana kebudayaan barat sdh banyak dikenal 
> > > > orang Arab, orang2 arab itu masih jg biadab dgn nindas cewek dan kafir, 
> > > > nganiaya tkw dll. 
> > > >  
> > > > Apa keberhasilan Islam dlm peradaban? Ga lebih cuma ngebawa orang kr 
> > > > dunia biadab dan bejad.
> > > >  
> > > >  
> > > > 
> > > > From: Musik hari Ini <musikhariini@>
> > > > >To: "[email protected]" <[email protected]> 
> > > > >Sent: Friday, February 24, 2012 5:56 AM
> > > > >Subject: Re: [proletar] The sins of the fathers
> > > > >
> > > > >
> > > > >  
> > > > >Blek omonganlu kagak jauh bedanya dengan omongan kolonialis
> > > > >
> > > > >tempo doeloe buktinya kita makan taik 350 taon
> > > > >
> > > > >________________________________
> > > > >From: item abu <itemabu@>
> > > > >To: "[email protected]" <[email protected]> 
> > > > >Sent: Sunday, February 19, 2012 5:41 PM
> > > > >Subject: Re: [proletar] The sins of the fathers
> > > > >
> > > > >
> > > > >  
> > > > >Hehehe... Islam itu katanya ngatur segala aspek kehidupan, hukumnya 
> > > > >keras dsb dsb. Nyatanya, setelah sekian abad Islam ada di satu daerah, 
> > > > >orang2nya (jadi) biadab dan bejad.
> > > > > 
> > > > >Lalu, apanya yg rahmatan lil alamin? Mana buktinya?
> > > > > 
> > > > >Di Eropa, setelah reformasi gereja yg dilakukan oleh Martin Luther dan 
> > > > >yg lainnya, rakyat jadi mengenal agama Kristen, ga lagi "agama" 
> > > > >dimonopoli oleh gereja Katolik. Maka peradaban jadi membaik secara 
> > > > >umum, kebiadabn menurun, sains maju dsb. Sampe ke era dimana 
> > > > >liberalisme, feminisme, multiculturalisme dan segala macam BS nongol, 
> > > > >membuat perabadan mundur lagi spt apa yg tjd sekarang.
> > > > > 
> > > > >Jadi agama Kristen sdh membuktikan pengaruh positifnya ke masyarakat. 
> > > > > 
> > > > >Lalu, apa pengaruh positif Islam ke masyarakat? Yg ada adalah makin 
> > > > >kuat Islamnya, makin biadab penindasan thd masyarakat dan makin goblok 
> > > > >masyarakatnya.
> > > > > 
> > > > > 
> > > > >
> > > > >From: Sunny <ambon@>
> > > > >>To: Undisclosed-Recipient@ 
> > > > >>Sent: Tuesday, February 21, 2012 5:08 AM
> > > > >>Subject: [proletar] The sins of the fathers
> > > > >>
> > > > >>
> > > > >>  
> > > > >>http://www.dawn.com/2012/02/18/the-sins-of-the-fathers.html
> > > > >>The sins of the fathers
> > > > >>by Fahad Faruqui on February 18th, 2012 | Comments (24) 
> > > > >>
> > > > >>Shakila was only eight-years-old when she and her cousin were 
> > > > >>abducted from their home. One night, men armed with AK-47s barged 
> > > > >>into her house and dragged her out as recompense for dishonoring an 
> > > > >>influential man in the district.
> > > > >>
> > > > >>You may wonder how a girl of such tender age could have dishonored a 
> > > > >>grown up? Well, she had nothing to do with the offense; the wealthy 
> > > > >>man’s wife, however, had eloped with Shakila’s uncle. And the 
> > > > >>wealthy man wanted compensation the traditional way.
> > > > >>
> > > > >>The young girls were confined in a dark room for three months. After 
> > > > >>about six months, they were allowed to wash their clothes for the 
> > > > >>first time. For sustenance, they were provided bread and water every 
> > > > >>alternate day. And they were repeatedly beaten.
> > > > >>
> > > > >>“They tortured us in a way that no human being would treat 
> > > > >>another,” Shakila said to the New York Times.
> > > > >>
> > > > >>Shakila’s case is not a unique one when we talk of Afghanistan; 
> > > > >>young girls are given away to make up for the wrongdoings of others, 
> > > > >>including murder, adultery and anything that’s not condoned by 
> > > > >>society. This custom dates back to jahiliyyah (the age of ignorance).
> > > > >>
> > > > >>“For the nomads, there were no police, there was no court of law, 
> > > > >>no judge to organise the affairs of humans, so they resorted to the 
> > > > >>only things they had, which were violence and killing,” said 
> > > > >>Nasrine Gross, a sociologist, to the New York Times.
> > > > >>
> > > > >>“Then, when a problem doesn’t get resolved, you offer the only 
> > > > >>things you have: livestock is more precious than a girl because the 
> > > > >>livestock you can sell, so you give two rifles, one camel, five sheep 
> > > > >>and then the girls they can sell this way,” she added.
> > > > >>
> > > > >>The prevailing norm in the pre-Islamic era was subsequently 
> > > > >>criminalised when Islamic laws were codified. And the reasoning for 
> > > > >>outlawing this barbaric method of attaining justice (so to speak) is 
> > > > >>obvious: a girl is not property that can be given away for slavery to 
> > > > >>settle the score for someone else’s misdeeds.
> > > > >>
> > > > >>This cultural form of justice â€" in which a girl is traded to settle 
> > > > >>the dispute â€" is called “baad.” The practice was deemed illegal 
> > > > >>as per the Elimination of Violence against Women Act of 2009, but it 
> > > > >>continues to prevail in Afghanistan. The reason given for the 
> > > > >>practice is the corruption in the legal system, due to which people 
> > > > >>resort to “jirgas,” where the local elders decide about what 
> > > > >>needs to be done. And, yes, giving away women to settle the dispute 
> > > > >>is in the cards.
> > > > >>
> > > > >>One can’t say how common it is for girls to be traded to nullify 
> > > > >>the wrongdoings of someone else in the family. Even if a girl is 
> > > > >>married to a member of the aggrieved family, it doesn’t mean that 
> > > > >>she won’t be maltreated. Taking a girl in marriage has the 
> > > > >>advantage of ensuring that the feud will not continue because, by 
> > > > >>hook or by crook, the two families become relatives.
> > > > >>
> > > > >>Shakila’s cousin escaped. And the beatings intensified for Shakila. 
> > > > >>One day she managed to escape and reach her sister’s house. The 
> > > > >>family was unable to recognise the malnourished Shakila.
> > > > >>
> > > > >>What’s most troubling is that the family is not against the 
> > > > >>practice â€" this should give you a sense of how deep-rooted this 
> > > > >>tradition is in Afghanistan (and of course Pakistan). What troubled 
> > > > >>them was the fact that at birth she was promised in marriage to her 
> > > > >>cousin in Pakistan, hence she was not their “property” to give 
> > > > >>away.
> > > > >>
> > > > >>“We did not mind giving girls,” Gul Zareen told the New York 
> > > > >>Times. “But she was not mine to give.”
> > > > >>
> > > > >>The ordeal didn’t end there for Shakila.
> > > > >>
> > > > >>The wealthy man ordered his men to search for her. The terrified 
> > > > >>family left their home in Naray, leaving behind their meager worldly 
> > > > >>possessions, including a cow and two goats. They’ve now moved 
> > > > >>across Kunar province to the provincial capital of Asadabad.
> > > > >>
> > > > >>Shakila’s father has no hope of returning home.
> > > > >>
> > > > >>Fahad Faruqui is a journalist, writer and educator. Alumni Columbia 
> > > > >>University. You can email him at fahad@
> > > > >>
> > > > >>The views expressed by this blogger and in the following reader 
> > > > >>comments do not necessarily reflect the views and policies of the 
> > > > >>Dawn Media Group.
> > > > >>
> > > > >>Print This Post Email This Post 
> > > > >>24 Responses to " The sins of the fathers "
> > > > >>1.. SALMAN EBRAHIM says:
> > > > >>Yesterday at 6:30 pm
> > > > >>I as a Muslim have following to confess:
> > > > >>Many of our Muslim brethren are utterly confused about which code of 
> > > > >>conduct they should follow. The religion which they profess deeply or 
> > > > >>the traditions. Islam has nothing to do with whatever happened with 
> > > > >>the poor girl. If this goes on and on then it will be a mockery of 
> > > > >>the religion we are following. Islam is to practice and not to be 
> > > > >>heard again and again on the culprit of mosque listening to the Imam 
> > > > >>specially in Jummah prayers when we are deeply engross in listening 
> > > > >>to the practices of Prophet Mohammad (PUBH) His morality, His 
> > > > >>justices and love for children, and compassion for woman, after the 
> > > > >>sermon we come out of the mosque and get involve in our own culture. 
> > > > >>What a pity on us as ummah, shame on us. We are now left with our 
> > > > >>past glory, present confusions and grim future
> > > > >>
> > > > >>[Non-text portions of this message have been removed]
> > > > >>
> > > > >>
> > > > >>
> > > > >>
> > > > >>
> > > > >
> > > > >[Non-text portions of this message have been removed]
> > > > >
> > > > >[Non-text portions of this message have been removed]
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > 
> > > > [Non-text portions of this message have been removed]
> > > >
> > >
> >
>




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