Kalau Filipina itu apanya yang salah?

--- In [email protected], item abu <itemabu@...> wrote:
>
> Goblok, Eropa yg sekarang itu dibangun lewat etika Kristen, maka bisa maju. 
> Biarpun orang Eropa ga meluk agama Kristen jg mereka tetap ngikutin etika 
> Kristen misalnya prinsip golden rule.
>  
> Di lain pihak, Islam itu ngatur segala aspek kehidupan orang Islam sampe ke 
> acara berak dan kecing, ngentot, pake sepatu atau nyabutin bulu ketek jg 
> diatur oleh ajaran Islam. Jadi, kemajuan negara bersyariat iblis itu sangat 
> ditentukan oleh ajran iblis tsb. Dan hasilnya, hehehe.... negara2 bersyariat 
> iblis itu jadi negara haram jadha, penuh dgn kebiadaban dan kebejadan, 
> rakyatnya miskin, tertindas dan tolol, kecuali yg kebetulan beruntung punya 
> minyak dgn jumlah penduduk kecil. Tp begitu minyaknya habis, hehehe....
>  
>  
> 
> From: johny_indon <johny_indon@...>
> >To: [email protected] 
> >Sent: Saturday, February 25, 2012 10:25 AM
> >Subject: [proletar] Re: The sins of the fathers
> >
> >
> >  
> >
> >
> >kasian bener si bleki ini, wawasannya ngga lebih luas dari kolornya.
> >dia masih percaya dengan pemikiran primitif bahwa kemajuan sebuah negara ada 
> >hubungannya dengan agama.
> >dia ngga tau kalo gereja2 di eropa itu sekarang kosong melompong 
> >karena bule2 itu udah males nyembah2 patung di dalemnya.
> >dari 53% orang eropa yg masih percaya adanya tuhan, tentu saja ngga semuanya 
> >kresten.
> >jadi seiring dengan kemajuan jaman, jumlah kresten di eropa justru makin 
> >menyusut.
> >
> >http://en.wikipedia.org/wiki/Demographics_of_atheism
> >
> >According to a 2005 Eurostat Eurobarometer poll, 52% of European Union 
> >citizens responded that "they believe there is a God", whereas 27% answered 
> >that "they believe there is some sort of spirit or life force" and 18% that 
> >"they do not believe there is a spirit, God, nor life force". 
> >
> >--- In [email protected], item abu <itemabu@> wrote:
> >>
> >> Sejak Kristen berkembang dari reformasi gereja di Eropa, Eropa jadi maju, 
> >> baik dr segi pengetahuan maupun segi peradaban.
> >>  
> >> Sebaliknya, sejak Islam berkembang di Timur Tengah, Afrika Utara dan Asia 
> >> Selatan, pengetahuan mundur, orang2nya jadi biadab. Di beberapa abad 
> >> pertama, memang msh ada perkembangan pengetahuan, krn merupakan sisa dr 
> >> apa yg ada sebelumnya. Tp setelah itu, ga ada apa2 lagi sampe di abad ke 
> >> 20 sebelum era minyak, di negara2 teluk Arab, kehidupan ga beda jauh dgn 
> >> jaman barbar era Muhammad. Di Mekkah pusat islam itu misalnya, orang msh 
> >> jualan budak.
> >>  
> >> Bahkan sekarang ini jg, di mana kebudayaan barat sdh banyak dikenal orang 
> >> Arab, orang2 arab itu masih jg biadab dgn nindas cewek dan kafir, nganiaya 
> >> tkw dll. 
> >>  
> >> Apa keberhasilan Islam dlm peradaban? Ga lebih cuma ngebawa orang kr dunia 
> >> biadab dan bejad.
> >>  
> >>  
> >> 
> >> From: Musik hari Ini <musikhariini@>
> >> >To: "[email protected]" <[email protected]> 
> >> >Sent: Friday, February 24, 2012 5:56 AM
> >> >Subject: Re: [proletar] The sins of the fathers
> >> >
> >> >
> >> >  
> >> >Blek omonganlu kagak jauh bedanya dengan omongan kolonialis
> >> >
> >> >tempo doeloe buktinya kita makan taik 350 taon
> >> >
> >> >________________________________
> >> >From: item abu <itemabu@>
> >> >To: "[email protected]" <[email protected]> 
> >> >Sent: Sunday, February 19, 2012 5:41 PM
> >> >Subject: Re: [proletar] The sins of the fathers
> >> >
> >> >
> >> >  
> >> >Hehehe... Islam itu katanya ngatur segala aspek kehidupan, hukumnya keras 
> >> >dsb dsb. Nyatanya, setelah sekian abad Islam ada di satu daerah, 
> >> >orang2nya (jadi) biadab dan bejad.
> >> > 
> >> >Lalu, apanya yg rahmatan lil alamin? Mana buktinya?
> >> > 
> >> >Di Eropa, setelah reformasi gereja yg dilakukan oleh Martin Luther dan yg 
> >> >lainnya, rakyat jadi mengenal agama Kristen, ga lagi "agama" dimonopoli 
> >> >oleh gereja Katolik. Maka peradaban jadi membaik secara umum, kebiadabn 
> >> >menurun, sains maju dsb. Sampe ke era dimana liberalisme, feminisme, 
> >> >multiculturalisme dan segala macam BS nongol, membuat perabadan mundur 
> >> >lagi spt apa yg tjd sekarang.
> >> > 
> >> >Jadi agama Kristen sdh membuktikan pengaruh positifnya ke masyarakat. 
> >> > 
> >> >Lalu, apa pengaruh positif Islam ke masyarakat? Yg ada adalah makin kuat 
> >> >Islamnya, makin biadab penindasan thd masyarakat dan makin goblok 
> >> >masyarakatnya.
> >> > 
> >> > 
> >> >
> >> >From: Sunny <ambon@>
> >> >>To: Undisclosed-Recipient@ 
> >> >>Sent: Tuesday, February 21, 2012 5:08 AM
> >> >>Subject: [proletar] The sins of the fathers
> >> >>
> >> >>
> >> >>  
> >> >>http://www.dawn.com/2012/02/18/the-sins-of-the-fathers.html
> >> >>The sins of the fathers
> >> >>by Fahad Faruqui on February 18th, 2012 | Comments (24) 
> >> >>
> >> >>Shakila was only eight-years-old when she and her cousin were abducted 
> >> >>from their home. One night, men armed with AK-47s barged into her house 
> >> >>and dragged her out as recompense for dishonoring an influential man in 
> >> >>the district.
> >> >>
> >> >>You may wonder how a girl of such tender age could have dishonored a 
> >> >>grown up? Well, she had nothing to do with the offense; the wealthy 
> >> >>man’s wife, however, had eloped with Shakila’s uncle. And 
> >> >>the wealthy man wanted compensation the traditional way.
> >> >>
> >> >>The young girls were confined in a dark room for three months. After 
> >> >>about six months, they were allowed to wash their clothes for the first 
> >> >>time. For sustenance, they were provided bread and water every alternate 
> >> >>day. And they were repeatedly beaten.
> >> >>
> >> >>â€Å"They tortured us in a way that no human being would treat 
> >> >>another,� Shakila said to the New York Times.
> >> >>
> >> >>Shakila’s case is not a unique one when we talk of Afghanistan; 
> >> >>young girls are given away to make up for the wrongdoings of others, 
> >> >>including murder, adultery and anything that’s not condoned by 
> >> >>society. This custom dates back to jahiliyyah (the age of ignorance).
> >> >>
> >> >>â€Å"For the nomads, there were no police, there was no court of law, 
> >> >>no judge to organise the affairs of humans, so they resorted to the only 
> >> >>things they had, which were violence and killing,� said Nasrine 
> >> >>Gross, a sociologist, to the New York Times.
> >> >>
> >> >>â€Å"Then, when a problem doesn’t get resolved, you offer the 
> >> >>only things you have: livestock is more precious than a girl because the 
> >> >>livestock you can sell, so you give two rifles, one camel, five sheep 
> >> >>and then the girls they can sell this way,� she added.
> >> >>
> >> >>The prevailing norm in the pre-Islamic era was subsequently criminalised 
> >> >>when Islamic laws were codified. And the reasoning for outlawing this 
> >> >>barbaric method of attaining justice (so to speak) is obvious: a girl is 
> >> >>not property that can be given away for slavery to settle the score for 
> >> >>someone else’s misdeeds.
> >> >>
> >> >>This cultural form of justice â€" in which a girl is traded to settle 
> >> >>the dispute â€" is called â€Å"baad.� The practice was 
> >> >>deemed illegal as per the Elimination of Violence against Women Act of 
> >> >>2009, but it continues to prevail in Afghanistan. The reason given for 
> >> >>the practice is the corruption in the legal system, due to which people 
> >> >>resort to â€Å"jirgas,� where the local elders decide about 
> >> >>what needs to be done. And, yes, giving away women to settle the dispute 
> >> >>is in the cards.
> >> >>
> >> >>One can’t say how common it is for girls to be traded to nullify 
> >> >>the wrongdoings of someone else in the family. Even if a girl is married 
> >> >>to a member of the aggrieved family, it doesn’t mean that she 
> >> >>won’t be maltreated. Taking a girl in marriage has the advantage 
> >> >>of ensuring that the feud will not continue because, by hook or by 
> >> >>crook, the two families become relatives.
> >> >>
> >> >>Shakila’s cousin escaped. And the beatings intensified for 
> >> >>Shakila. One day she managed to escape and reach her sister’s 
> >> >>house. The family was unable to recognise the malnourished Shakila.
> >> >>
> >> >>What’s most troubling is that the family is not against the 
> >> >>practice â€" this should give you a sense of how deep-rooted this 
> >> >>tradition is in Afghanistan (and of course Pakistan). What troubled them 
> >> >>was the fact that at birth she was promised in marriage to her cousin in 
> >> >>Pakistan, hence she was not their â€Å"property� to give away.
> >> >>
> >> >>â€Å"We did not mind giving girls,� Gul Zareen told the New 
> >> >>York Times. â€Å"But she was not mine to give.�
> >> >>
> >> >>The ordeal didn’t end there for Shakila.
> >> >>
> >> >>The wealthy man ordered his men to search for her. The terrified family 
> >> >>left their home in Naray, leaving behind their meager worldly 
> >> >>possessions, including a cow and two goats. They’ve now moved 
> >> >>across Kunar province to the provincial capital of Asadabad.
> >> >>
> >> >>Shakila’s father has no hope of returning home.
> >> >>
> >> >>Fahad Faruqui is a journalist, writer and educator. Alumni Columbia 
> >> >>University. You can email him at fahad@
> >> >>
> >> >>The views expressed by this blogger and in the following reader comments 
> >> >>do not necessarily reflect the views and policies of the Dawn Media 
> >> >>Group.
> >> >>
> >> >>Print This Post Email This Post 
> >> >>24 Responses to " The sins of the fathers "
> >> >>1.. SALMAN EBRAHIM says:
> >> >>Yesterday at 6:30 pm
> >> >>I as a Muslim have following to confess:
> >> >>Many of our Muslim brethren are utterly confused about which code of 
> >> >>conduct they should follow. The religion which they profess deeply or 
> >> >>the traditions. Islam has nothing to do with whatever happened with the 
> >> >>poor girl. If this goes on and on then it will be a mockery of the 
> >> >>religion we are following. Islam is to practice and not to be heard 
> >> >>again and again on the culprit of mosque listening to the Imam specially 
> >> >>in Jummah prayers when we are deeply engross in listening to the 
> >> >>practices of Prophet Mohammad (PUBH) His morality, His justices and love 
> >> >>for children, and compassion for woman, after the sermon we come out of 
> >> >>the mosque and get involve in our own culture. What a pity on us as 
> >> >>ummah, shame on us. We are now left with our past glory, present 
> >> >>confusions and grim future
> >> >>
> >> >>[Non-text portions of this message have been removed]
> >> >>
> >> >>
> >> >>
> >> >>
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