Flipina minimal merhatikan tkwnya, ga kayak Indonesia. Padahal lu kaing2 bhw 
Indonesia udah makmur krn harga makanan di kota besarnya hampir sama dgn di 
Australia.
 

From: Teddy S. <[email protected]>
>To: [email protected] 
>Sent: Saturday, February 25, 2012 4:15 PM
>Subject: [proletar] Re: The sins of the fathers
>
>
>  
>Kalau Filipina itu apanya yang salah?
>
>--- In [email protected], item abu <itemabu@...> wrote:
>>
>> Goblok, Eropa yg sekarang itu dibangun lewat etika Kristen, maka bisa maju. 
>> Biarpun orang Eropa ga meluk agama Kristen jg mereka tetap ngikutin etika 
>> Kristen misalnya prinsip golden rule.
>>  
>> Di lain pihak, Islam itu ngatur segala aspek kehidupan orang Islam sampe ke 
>> acara berak dan kecing, ngentot, pake sepatu atau nyabutin bulu ketek jg 
>> diatur oleh ajaran Islam. Jadi, kemajuan negara bersyariat iblis itu sangat 
>> ditentukan oleh ajran iblis tsb. Dan hasilnya, hehehe.... negara2 bersyariat 
>> iblis itu jadi negara haram jadha, penuh dgn kebiadaban dan kebejadan, 
>> rakyatnya miskin, tertindas dan tolol, kecuali yg kebetulan beruntung punya 
>> minyak dgn jumlah penduduk kecil. Tp begitu minyaknya habis, hehehe....
>>  
>>  
>> 
>> From: johny_indon <johny_indon@...>
>> >To: [email protected] 
>> >Sent: Saturday, February 25, 2012 10:25 AM
>> >Subject: [proletar] Re: The sins of the fathers
>> >
>> >
>> >  
>> >
>> >
>> >kasian bener si bleki ini, wawasannya ngga lebih luas dari kolornya.
>> >dia masih percaya dengan pemikiran primitif bahwa kemajuan sebuah negara 
>> >ada hubungannya dengan agama.
>> >dia ngga tau kalo gereja2 di eropa itu sekarang kosong melompong 
>> >karena bule2 itu udah males nyembah2 patung di dalemnya.
>> >dari 53% orang eropa yg masih percaya adanya tuhan, tentu saja ngga 
>> >semuanya kresten.
>> >jadi seiring dengan kemajuan jaman, jumlah kresten di eropa justru makin 
>> >menyusut.
>> >
>> >http://en.wikipedia.org/wiki/Demographics_of_atheism
>> >
>> >According to a 2005 Eurostat Eurobarometer poll, 52% of European Union 
>> >citizens responded that "they believe there is a God", whereas 27% answered 
>> >that "they believe there is some sort of spirit or life force" and 18% that 
>> >"they do not believe there is a spirit, God, nor life force". 
>> >
>> >--- In [email protected], item abu <itemabu@> wrote:
>> >>
>> >> Sejak Kristen berkembang dari reformasi gereja di Eropa, Eropa jadi maju, 
>> >> baik dr segi pengetahuan maupun segi peradaban.
>> >>  
>> >> Sebaliknya, sejak Islam berkembang di Timur Tengah, Afrika Utara dan Asia 
>> >> Selatan, pengetahuan mundur, orang2nya jadi biadab. Di beberapa abad 
>> >> pertama, memang msh ada perkembangan pengetahuan, krn merupakan sisa dr 
>> >> apa yg ada sebelumnya. Tp setelah itu, ga ada apa2 lagi sampe di abad ke 
>> >> 20 sebelum era minyak, di negara2 teluk Arab, kehidupan ga beda jauh dgn 
>> >> jaman barbar era Muhammad. Di Mekkah pusat islam itu misalnya, orang msh 
>> >> jualan budak.
>> >>  
>> >> Bahkan sekarang ini jg, di mana kebudayaan barat sdh banyak dikenal orang 
>> >> Arab, orang2 arab itu masih jg biadab dgn nindas cewek dan kafir, 
>> >> nganiaya tkw dll. 
>> >>  
>> >> Apa keberhasilan Islam dlm peradaban? Ga lebih cuma ngebawa orang kr 
>> >> dunia biadab dan bejad.
>> >>  
>> >>  
>> >> 
>> >> From: Musik hari Ini <musikhariini@>
>> >> >To: "[email protected]" <[email protected]> 
>> >> >Sent: Friday, February 24, 2012 5:56 AM
>> >> >Subject: Re: [proletar] The sins of the fathers
>> >> >
>> >> >
>> >> >  
>> >> >Blek omonganlu kagak jauh bedanya dengan omongan kolonialis
>> >> >
>> >> >tempo doeloe buktinya kita makan taik 350 taon
>> >> >
>> >> >________________________________
>> >> >From: item abu <itemabu@>
>> >> >To: "[email protected]" <[email protected]> 
>> >> >Sent: Sunday, February 19, 2012 5:41 PM
>> >> >Subject: Re: [proletar] The sins of the fathers
>> >> >
>> >> >
>> >> >  
>> >> >Hehehe... Islam itu katanya ngatur segala aspek kehidupan, hukumnya 
>> >> >keras dsb dsb. Nyatanya, setelah sekian abad Islam ada di satu daerah, 
>> >> >orang2nya (jadi) biadab dan bejad.
>> >> > 
>> >> >Lalu, apanya yg rahmatan lil alamin? Mana buktinya?
>> >> > 
>> >> >Di Eropa, setelah reformasi gereja yg dilakukan oleh Martin Luther dan 
>> >> >yg lainnya, rakyat jadi mengenal agama Kristen, ga lagi "agama" 
>> >> >dimonopoli oleh gereja Katolik. Maka peradaban jadi membaik secara umum, 
>> >> >kebiadabn menurun, sains maju dsb. Sampe ke era dimana liberalisme, 
>> >> >feminisme, multiculturalisme dan segala macam BS nongol, membuat 
>> >> >perabadan mundur lagi spt apa yg tjd sekarang.
>> >> > 
>> >> >Jadi agama Kristen sdh membuktikan pengaruh positifnya ke masyarakat. 
>> >> > 
>> >> >Lalu, apa pengaruh positif Islam ke masyarakat? Yg ada adalah makin kuat 
>> >> >Islamnya, makin biadab penindasan thd masyarakat dan makin goblok 
>> >> >masyarakatnya.
>> >> > 
>> >> > 
>> >> >
>> >> >From: Sunny <ambon@>
>> >> >>To: Undisclosed-Recipient@ 
>> >> >>Sent: Tuesday, February 21, 2012 5:08 AM
>> >> >>Subject: [proletar] The sins of the fathers
>> >> >>
>> >> >>
>> >> >>  
>> >> >>http://www.dawn.com/2012/02/18/the-sins-of-the-fathers.html
>> >> >>The sins of the fathers
>> >> >>by Fahad Faruqui on February 18th, 2012 | Comments (24) 
>> >> >>
>> >> >>Shakila was only eight-years-old when she and her cousin were abducted 
>> >> >>from their home. One night, men armed with AK-47s barged into her house 
>> >> >>and dragged her out as recompense for dishonoring an influential man in 
>> >> >>the district.
>> >> >>
>> >> >>You may wonder how a girl of such tender age could have dishonored a 
>> >> >>grown up? Well, she had nothing to do with the offense; the wealthy 
>> >> >>man’s wife, however, had eloped with Shakila’s uncle. And 
>> >> >>the wealthy man wanted compensation the traditional way.
>> >> >>
>> >> >>The young girls were confined in a dark room for three months. After 
>> >> >>about six months, they were allowed to wash their clothes for the first 
>> >> >>time. For sustenance, they were provided bread and water every 
>> >> >>alternate day. And they were repeatedly beaten.
>> >> >>
>> >> >>â€Å"They tortured us in a way that no human being would treat 
>> >> >>another,� Shakila said to the New York Times.
>> >> >>
>> >> >>Shakila’s case is not a unique one when we talk of Afghanistan; 
>> >> >>young girls are given away to make up for the wrongdoings of others, 
>> >> >>including murder, adultery and anything that’s not condoned by 
>> >> >>society. This custom dates back to jahiliyyah (the age of ignorance).
>> >> >>
>> >> >>â€Å"For the nomads, there were no police, there was no court of law, 
>> >> >>no judge to organise the affairs of humans, so they resorted to the 
>> >> >>only things they had, which were violence and killing,� said 
>> >> >>Nasrine Gross, a sociologist, to the New York Times.
>> >> >>
>> >> >>â€Å"Then, when a problem doesn’t get resolved, you offer the 
>> >> >>only things you have: livestock is more precious than a girl because 
>> >> >>the livestock you can sell, so you give two rifles, one camel, five 
>> >> >>sheep and then the girls they can sell this way,� she added.
>> >> >>
>> >> >>The prevailing norm in the pre-Islamic era was subsequently 
>> >> >>criminalised when Islamic laws were codified. And the reasoning for 
>> >> >>outlawing this barbaric method of attaining justice (so to speak) is 
>> >> >>obvious: a girl is not property that can be given away for slavery to 
>> >> >>settle the score for someone else’s misdeeds.
>> >> >>
>> >> >>This cultural form of justice â€" in which a girl is traded to 
>> >> >>settle the dispute â€" is called â€Å"baad.� The practice 
>> >> >>was deemed illegal as per the Elimination of Violence against Women Act 
>> >> >>of 2009, but it continues to prevail in Afghanistan. The reason given 
>> >> >>for the practice is the corruption in the legal system, due to which 
>> >> >>people resort to â€Å"jirgas,� where the local elders decide 
>> >> >>about what needs to be done. And, yes, giving away women to settle the 
>> >> >>dispute is in the cards.
>> >> >>
>> >> >>One can’t say how common it is for girls to be traded to nullify 
>> >> >>the wrongdoings of someone else in the family. Even if a girl is 
>> >> >>married to a member of the aggrieved family, it doesn’t mean 
>> >> >>that she won’t be maltreated. Taking a girl in marriage has the 
>> >> >>advantage of ensuring that the feud will not continue because, by hook 
>> >> >>or by crook, the two families become relatives.
>> >> >>
>> >> >>Shakila’s cousin escaped. And the beatings intensified for 
>> >> >>Shakila. One day she managed to escape and reach her sister’s 
>> >> >>house. The family was unable to recognise the malnourished Shakila.
>> >> >>
>> >> >>What’s most troubling is that the family is not against the 
>> >> >>practice â€" this should give you a sense of how deep-rooted this 
>> >> >>tradition is in Afghanistan (and of course Pakistan). What troubled 
>> >> >>them was the fact that at birth she was promised in marriage to her 
>> >> >>cousin in Pakistan, hence she was not their â€Å"property� to 
>> >> >>give away.
>> >> >>
>> >> >>â€Å"We did not mind giving girls,� Gul Zareen told the New 
>> >> >>York Times. â€Å"But she was not mine to give.�
>> >> >>
>> >> >>The ordeal didn’t end there for Shakila.
>> >> >>
>> >> >>The wealthy man ordered his men to search for her. The terrified family 
>> >> >>left their home in Naray, leaving behind their meager worldly 
>> >> >>possessions, including a cow and two goats. They’ve now moved 
>> >> >>across Kunar province to the provincial capital of Asadabad.
>> >> >>
>> >> >>Shakila’s father has no hope of returning home.
>> >> >>
>> >> >>Fahad Faruqui is a journalist, writer and educator. Alumni Columbia 
>> >> >>University. You can email him at fahad@
>> >> >>
>> >> >>The views expressed by this blogger and in the following reader 
>> >> >>comments do not necessarily reflect the views and policies of the Dawn 
>> >> >>Media Group.
>> >> >>
>> >> >>Print This Post Email This Post 
>> >> >>24 Responses to " The sins of the fathers "
>> >> >>1.. SALMAN EBRAHIM says:
>> >> >>Yesterday at 6:30 pm
>> >> >>I as a Muslim have following to confess:
>> >> >>Many of our Muslim brethren are utterly confused about which code of 
>> >> >>conduct they should follow. The religion which they profess deeply or 
>> >> >>the traditions. Islam has nothing to do with whatever happened with the 
>> >> >>poor girl. If this goes on and on then it will be a mockery of the 
>> >> >>religion we are following. Islam is to practice and not to be heard 
>> >> >>again and again on the culprit of mosque listening to the Imam 
>> >> >>specially in Jummah prayers when we are deeply engross in listening to 
>> >> >>the practices of Prophet Mohammad (PUBH) His morality, His justices and 
>> >> >>love for children, and compassion for woman, after the sermon we come 
>> >> >>out of the mosque and get involve in our own culture. What a pity on us 
>> >> >>as ummah, shame on us. We are now left with our past glory, present 
>> >> >>confusions and grim future
>> >> >>
>> >> >>[Non-text portions of this message have been removed]
>> >> >>
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