Re: Well Stone The Crows

2015-06-15 Thread spudboy100 via Everything List
And, Brand supports them if they are Labor, dangerous or not. Wisdom, from 
another champagne socialist ;-) 
 

 

 

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Subject: Well Stone The Crows


 http://www.adguk.co.uk/scitech/nasa-discovers-thc-on-meteorite-fragment/ 
  
 
 
  
 
 
  
  


 
  
   

 
  
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Re: Well Stone The Crows

2015-06-15 Thread LizR
Spaced out!

On 15 June 2015 at 22:34, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 And, Brand supports them if they are Labor, dangerous or not. Wisdom,
 from another champagne socialist ;-)



  -Original Message-
 From: Kim Jones kimjo...@ozemail.com.au
 To: Everything List everything-list@googlegroups.com
 Sent: Mon, Jun 15, 2015 5:09 am
 Subject: Well Stone The Crows

  http://www.adguk.co.uk/scitech/nasa-discovers-thc-on-meteorite-fragment/



  Kim Jones B.Mus.GDTL

  Email:  kimjo...@ozemail.com.au
  Mobile:0450 963 719
  Landline: 02 9389 4239
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  “I’m not saying there aren’t a lot of dangerous people out there. I am
 saying a lot of them are in government - Russell Brand





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Well Stone The Crows

2015-06-15 Thread Kim Jones
http://www.adguk.co.uk/scitech/nasa-discovers-thc-on-meteorite-fragment/ 
http://www.adguk.co.uk/scitech/nasa-discovers-thc-on-meteorite-fragment/



Kim Jones B.Mus.GDTL

Email:  kimjo...@ozemail.com.au
Mobile:0450 963 719
Landline: 02 9389 4239
Web:http://www.eportfolio.kmjcommp.com

“I’m not saying there aren’t a lot of dangerous people out there. I am saying a 
lot of them are in government - Russell Brand





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Re: Reconciling Random Neuron Firings and Fading Qualia

2015-06-15 Thread Terren Suydam
On Sun, Jun 14, 2015 at 10:27 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 08 Jun 2015, at 20:50, Terren Suydam wrote:



 On Mon, Jun 8, 2015 at 2:20 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 08 Jun 2015, at 15:58, Terren Suydam wrote:



 On Thu, Jun 4, 2015 at 1:59 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 04 Jun 2015, at 18:01, Terren Suydam wrote:


 OK, so given a certain interpretation, some scholars added two hypostases
 to the original three.


 It is very natural to do. The ennead VI.1 describes the three initial
 hypostases, and the subject of what is matter, notably the intelligible
 matter and the sensible matter, is the subject of the ennead II.4.

 It is a simplification of vocabulary, more than another interpretation.



 Then, it appears that you make a third interpretation by splitting the
 intellect, and the two matters.

 What justifies these splits?


 I am not sure I understand? Plotinus splits them too, as they are
 different subject matter. The intellect is the nous, the worlds of idea,
 and here the world of what the machine can prove (seen by her, and by God:
 G and G*).
 But matter is what you can predict with the FPI, and so it is a different
 notion, and likewise, in Plotinus, matter is given by a platonist rereading
 of Aristotle theory of indetermination. This is done in the ennead II-4.
 Why should we not split intellect and matter, which in appearance are
 very different, and the problem is more in consistently relating them. If
 we don't distinguish them, we cannot explain the problem of relating them.


 Sorry, my question was ambiguous. What I mean is that after adding the two
 hypostases for the two matters, you have five hypostases, the initial
 three plus the two for matter.

 Then, you arrive at 8 hypostases by splitting the intellect into two, and
 you do the same for each of the matter hyspostases. My question is what
 plain-language rationale justifies creating these three extra hypostases?
 And can we really say we're still talking about Plotinus's hypostases at
 this point?


 We can, as nobody could pretend to have the right intepretation of
 Plotinus. In fact that very question has been addressed to Plotinus's
 interpretation of Plato.

 Now, it would be necessary to quote large passage of Plotinus to explain
 why indeed, even without comp, the two matters (the intelligible et the
 sensible one) are arguably sort of hypostases, even in the mind of
 Plotionus, but as a platonist, he is forced to consider them degenerate and
 belonging to the realm where God loses control, making matter a quasi
 synonym of evil (!).

 The primary hypostase are the three one on the top right of this diagram
 (T, for truth, G* and S4Grz)

   T

 G G*

   S4Grz


 Z   Z*

 X   X*


 Making Z, Z*, X, X* into hypostases homogenizes nicely Plotinus
 presentation, and put a lot of pieces of the platonist puzzle into place.
 It makes other passage of Plotinus completely natural.

 Note that for getting the material aspect of the (degenerate, secondary)
 hypostases, we still need to make comp explicit, by restricting the
 arithmetical intepretation of the modal logics on the sigma-
 (UD-accessible) propositions (leading to the logic (below G1 and G1*)
 S4Grz1, Z1*, X1*, where the quantum quantization appears.

 The plain language rational is that both in Plotinus, (according to some
 passagethis is accepted by many scholars too) and in the universal
 machine mind, UDA show that psychology, theology, even biology, are
 obtained by intensional (modal) variant of the intellect and the ONE.

 By incompleteness, provability is of the type belief. We lost
 knowledge here, we don't have []p - p in G.
 This makes knowledge emulable, and meta-definable, in the language of the
 machine, by the Theaetetus method: [1]p = []p  p.

 UDA justifies for matter: []p  t (cf the coffee modification of the
 step 3: a physical certainty remains true in all consistent continuations
 ([]p), and such continuation exist (t). It is the Timaeus bastard
 calculus, referred to by Plotinus in his two-matters chapter (ennead II-6).

 Sensible matter is just a reapplication of the theaetetus, on intelligible
 matter.

 I hope this helps, ask anything.

 Bruno


I'm not conversant in modal logic, so a lot of that went over my head. Thus
my request for plain language justifications. In spite of that language
barrier I'd like to understand what I can about this model because it is
the basis for your formal argument AUDA and much of what you've created
seems to depend on it.

I still am not clear on why you invent three new hypostases, granting the
five from Plotinus (by creating G/G*, X/X*, and Z/Z* instead of just G, X,
and Z), except that you say [it] homogenizes nicely Plotinus presentation,
and put a lot of pieces of the platonist 

Re: A mathematical description of the level IV Multiverse

2015-06-15 Thread Brian Tenneson
I had forgotten I wrote this a while back, from my FB feed on this day. 
 Seems relevant.

Can truth ever be proven? Here's something I wrote in a discussion I'm 
having.

Structure does not cause something to be non-fictional, nor does lack of 
structure cause something to be fictional. A theorem in one formal system 
might be false in another, a lot like how different video games have 
different rules. Even if you prove something about all formal systems, 
that proof has been carried out in a larger formal system; so there is an 
inherent circularity, or more accurately, an inherent interdependency. It's 
like being in a video game trying to prove that something is true of all 
video games but that meta-game proof is being conducted in one of the video 
games the proof is about. Thus, the concept of proof needs to be anchored 
to something true but by this rationale, proof is merely anchored to itself.

Therefore, perhaps proof of truth is an unattainable goal in math. Perhaps 
proof of truth is an unattainable goal anywhere.

If I were to say that both confirming and denying the statement there is 
no such thing as truth implies that there is truth, I am still formulating 
that theorem there is truth within yet another formal system which, on 
the surface of things, gets us nowhere. It is like inventing a two-player 
game with, from an outside point of view, a bizarre set of rules, and 
claiming that checkmating someone in that game amounts to producing not 
just truth but proof of truth. The people outside our fishbowl looking in 
on us must be very amused, just as are the people outside their fishbowl 
looking in on them.

Formal systems show us that our usual formal systems (the ones we use to 
communicate, inform, and persuade in English for instance) have the same 
relationship to truth that Earth does to the center of the universe. No 
formal system is provably true and correct, though there are formal systems 
that might conform to what we perceive. Formal systems can only be proved 
relatively true compared to other formal systems.

At least until that anchor is found.

That reduces math to a grand symphony. Grand symphonies aren't inherently 
true or false and there is no hope in my mind of proving the grand symphony 
that is math to be true. Another way to look at is is a grand poem that 
makes up its own rules and even explicitly acknowledges that fact.

The question of whether concepts referenced by the poem actually exist is 
to open the door to many formal systems we might walk into in order to 
answer the question. Moreover, it will be true in some but not others that 
that concept exists. A really broad interpretation of existence would be 
that something exists if it is referenced by a grammatically-correct 
statement made in at least one formal system.

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread Bruno Marchal


On 15 Jun 2015, at 05:08, Bruce Kellett wrote:


LizR wrote:
On 15 June 2015 at 14:19, Russell Standish li...@hpcoders.com.au mailto:li...@hpcoders.com.au 
 wrote:

   It is plausible that regularities are a required feature of
   conscious existence
This seems very likely, but it does assume something like a string  
landscape in which some regions don't contain regularities. Or to  
put it another way, regions in which maths doesn't work. This seems  
to be out-Tegmarking Tegmark, who assumes that at least maths is  
(meta-) universal.

   At this stage, it's no worse than assuming meaning generation is a
   necessary feature of existence, and that this can only take  
place by
   compression of regularities, which is the Solomonoff type  
answer...
That would require a source of such regularities, surely? But that  
would seem to lead straight back to requiring that maths works.


However, neither does Bruno's theory does not offer any explanation  
for the 'uniformity of nature'.


I do much worst. I show that if we assume the brain to be Turing  
emulable forces us to derive the uniformity of nature from the  
uniformity of arithmetic, in some limiting sense (by the FPI, that is  
the ignorance on which infinities of Universal numbers support us).


I explain the problem. I agree that the proble is so huge that it can  
look like a refuctation of comp, and that is why I translate the  
problem in the lnguage of a machine, and study what is the machine's  
answer, and it shows that the technical constraints of incompleteness  
solve the problem at the propositional level, so well, physics does  
not disappear, and comp is still consistent. But the problem remains  
of course, and it is not a problem, it is a sequence of problems for  
all computationalist theologians of the future.







He has to appeal to religion to magic away the 'white rabbits'.


Of course not. That is very unfair, as the very idea is to not use  
magic at any point, just elementary arithmetic. remember that there is  
not one thing I say, which is not provable in RA, PA or ZF.




According to Bruno's account, the physical world is not even Turing  
emulable


I did not say that. The physical world can be Turing emulable, and  
that would be the case if my generalized brain is the entire physical  
universe. But this is an extreme case, and a priori, the physical  
world is not entirely Turing emulable.





-- which one would think would be a requirement for regularities  
that could be described by physical laws. (If the physical laws are  
not computable, in what sense could one describe them as laws?)


I will have to go, but computable = sigma_1. many lawful relation in  
arithmetic are not computable, they are just more complex. I can give  
examples later, but, well, You need to study what is computable (in  
the mathematical Church Turing sense. mathematics, even just  
arithmetic, is mostly inhabited by non computable relations.  
Intuitionist throw them away, but never completely, because they don't  
want loosing completely the Turing completeness of their theories. The  
universal numbers are the main roots of all the non computability  
occurring in arithmetic.


Recursion theory, computability theory, is notably the study of the  
degree of non-computability, or unsolvability. It is not just chaos,  
the complex non computable things have a lot of order too.


Then you have the statistics, which can also manage some non  
computable predictions in highly structured way, and QM illustrates  
this (with or without collapse).


Bruno






Bruce

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread Bruno Marchal


On 15 Jun 2015, at 02:40, John Clark wrote:


On 6/13/2015  LizR wrote:

  None of this explain why it works so well

Mathematics is a language that can always describe regularities and  
it can do so more tersely than any other language; and if the laws  
of physics didn't have regularities they wouldn't be laws. But a  
language does not create the thing it describes.


Mathematics use a mathematical language, but add assumptions, which  
are about structure that mathematicians believes in, independently  
that logicians makes the theories formal or not.


The idea that the mathematical reality is only language looks like the  
conventionalist position, which does not work. We study structures,  
and through the theorizing, they kick back, and indeed most of the  
time we are surprised by what is found.


The debate persists above arithmetic, but as far as the arithmetical  
truth is concerned, most mathematician agree it constitute a well  
defined reality. The real (non semantic) trouble begins in analysis  
and set theories.


Nobody would say that a fact like all non negative integers can be  
equal to the sum of four squared integers has been decided by  
convention. The same with Riemann hypothesis: either all interesting  
zero are on the critical line, or not. We just don't know the answer  
today, although many would say that we do know the answer, but are  
just unable to find a sharable communicable justification of it.


Mathematician succeed in finding proof a long time after their intuit  
its existence.


Bruno






  John K Clark


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Re: super intelligence and self-sampling

2015-06-15 Thread Bruno Marchal


On 10 Jun 2015, at 20:26, meekerdb wrote:


On 6/10/2015 12:51 AM, Bruno Marchal wrote:


On 10 Jun 2015, at 01:40, LizR wrote:


On 10 June 2015 at 11:38, meekerdb meeke...@verizon.net wrote:
On 6/9/2015 2:25 PM, Telmo Menezes wrote:
On Tue, Jun 9, 2015 at 10:15 PM, John Clark  
johnkcl...@gmail.com wrote:

On Tue, Jun 9, 2015 Telmo Menezes te...@telmomenezes.com wrote:

 Super-intelligence is more resilient than human intelligence,  
so it is likely to last longer


Maybe, but I note that smarter than average humans seem to have  
higher than average rates of suicide too.


I wonder if this is because intelligence leads to depression or  
because it makes one more likely to research and correctly  
execute a viable method of suicide. Do you know if the rates are  
also higher on failed attempts?

According to most people on this list, they are ALL failed attempts.

Heehee.

(Or at least most people are willnig to entertain the possibility.)


Which is enough to doubt such kind of self-sampling assumption,  
which are based on ASSA (absolute self-sampling), which I thought  
was shown non valid (cf our old discussion on the doomsday argument).


Then what is super-intelligence? I doubt this make sense, or at the  
least should be made more precise.


I know it is counter-intuitive, or that I use perhaps a non  
standard notion of intelligence(*), but I think that intelligence  
is maximal with the virgin universal machine, or perhaps Löbian  
machine (but I am not sure), and then can only decrease.
The singularity is when the machine will supersede the human'  
stupidity.


I might think that animals are more intelligent than humans. May be  
plants are more intelligent than animals. But I guess people talk  
here about competence. This can grow, but is often used for stupid  
behavior.


By what standard can you judge that an animal putatively more  
intelligent than you has acted stupidly?


Where did I do that?






A human is an ape which torture other apes.


Not just torture but also eliminate, e.g. homo erectus, homo  
neaderthalis,...  It's called evolution.


I am not sure of this, but if true that makes my point even more  
obvious.


(I might be blasphemous, with respect to the machine theology, so add  
IF comp is true, and keep in mind I use the terms in larger sense  
than usual).


Bruno






Brent

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Re: super intelligence and self-sampling

2015-06-15 Thread Bruno Marchal


On 10 Jun 2015, at 16:44, Telmo Menezes wrote:






On 10 Jun 2015, at 09:51, Bruno Marchal marc...@ulb.ac.be wrote:



On 10 Jun 2015, at 01:40, LizR wrote:


On 10 June 2015 at 11:38, meekerdb meeke...@verizon.net wrote:
On 6/9/2015 2:25 PM, Telmo Menezes wrote:
On Tue, Jun 9, 2015 at 10:15 PM, John Clark  
johnkcl...@gmail.com wrote:

On Tue, Jun 9, 2015 Telmo Menezes te...@telmomenezes.com wrote:

 Super-intelligence is more resilient than human intelligence,  
so it is likely to last longer


Maybe, but I note that smarter than average humans seem to have  
higher than average rates of suicide too.


I wonder if this is because intelligence leads to depression or  
because it makes one more likely to research and correctly  
execute a viable method of suicide. Do you know if the rates are  
also higher on failed attempts?

According to most people on this list, they are ALL failed attempts.

Heehee.

(Or at least most people are willnig to entertain the possibility.)


Which is enough to doubt such kind of self-sampling assumption,  
which are based on ASSA (absolute self-sampling), which I thought  
was shown non valid (cf our old discussion on the doomsday argument).


Then what is super-intelligence? I doubt this make sense, or at the  
least should be made more precise.


For the purpose of this discussion, I would say that you would only  
have to grant that there is some utility function that captures  
chances of survival. Then, super-intelligence is something that can  
optimize this function beyond what human intelligence is capable.




Then amoeba and bacteria are more clever than dinosaurs and humans.  
OK, but again, I would say that it is a particular competence. It  
might be that intelligence per se is not necessarily useful for  
surviving, as it makes you more sensible to events. It is suggested by  
some studies that very gifted people dies more quickly than others.







I know it is counter-intuitive, or that I use perhaps a non  
standard notion of intelligence(*), but I think that intelligence  
is maximal with the virgin universal machine, or perhaps Löbian  
machine (but I am not sure), and then can only decrease.
The singularity is when the machine will supersede the human'  
stupidity.


I believe I understand what you mean, but perhaps we are talking  
about different things.


I define intelligence in a very general sense by the negation of  
stupidity, and I define stupidity by either the assertion of I am  
intelligent, or of I am stupid. It makes pebble intelligent, but  
this is not a problem.


I distinguish this from competence, and from consciousness.









I might think that animals are more intelligent than humans. May be  
plants are more intelligent than animals. But I guess people talk  
here about competence. This can grow, but is often used for stupid  
behavior. A human is an ape which torture other apes.


Perhaps they merge in the end. For example, the super-intelligence  
according to my definition eventually develops a TOE that makes it  
believe that the well-being of others is the same as its own.


I am OK with this.

Bruno


PS Sorry for the delays (exam period)




Best
Telmo



Bruno

(*) a machine is intelligent if it is not stupid, and a machine is  
stupid if she asserts that she is intelligent, or that she is  
stupid. (it makes pebble infinitely intelligent, I agree).





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Re: super intelligence and self-sampling

2015-06-15 Thread Bruno Marchal


On 11 Jun 2015, at 01:21, meekerdb wrote:


On 6/10/2015 4:06 PM, LizR wrote:

On 11 June 2015 at 06:26, meekerdb meeke...@verizon.net wrote:

A human is an ape which torture other apes.
Not just torture but also eliminate, e.g. homo erectus, homo  
neaderthalis,...  It's called evolution.


You sound like you're in favour.


When they're winners and losers I'm in favor of being a winner.




To win you need to master the art of losing. The future belongs to the  
good losers :)


Bruno





Brent

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread Bruno Marchal


On 14 Jun 2015, at 21:48, meekerdb wrote:


On 6/14/2015 9:23 AM, Bruno Marchal wrote:

Arithmetic is full of life, ... and taxes and death.


But it needs interpretation to be full of death and taxes.   
Otherwise it is just abstract relations.


Yes. But the one doing the interpretation are the universal (Löbian)  
entity.

They build model satisfying their beliefs.

Now, with computationalism, there indeed a truncation made for our own  
self-description (if not, the doctor can't do its job), and that  
entails that many notions cannot be entirely translated into text,  
except if based on some intuition that the machine can develop through  
examples. Numbers are already of that kind.





That's exactly why it is so useful; the same relations hold under  
many different interpretations.


In algebra, yes. That is why they got the universal problem (not in  
the Turing sense), and the adjointness  which occurs everywhere in math.
But in arithmetic and computer science, we have also sort of token- 
like ultra-concrete objects, like we thought of the (standard) natural  
numbers, and machines.




I recently asked on a mathematicians forum for a definition of  
mathematics.  The common ones were the study of relations and the  
study of patterns.


No problem with this. Except that this is very general, and even  
without comp, might still encompass human and alien psychology,  
biology, conditional theologies, etc.


The term mathematics has no mathematical definition, and what it  
encompass will depend on the philosophical, metaphysical or  
theological hypotheses.


Bruno






Brent

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Re: super intelligence and self-sampling

2015-06-15 Thread LizR
On 11 June 2015 at 16:03, meekerdb meeke...@verizon.net wrote:

  On 6/10/2015 6:36 PM, LizR wrote:

  On 11 June 2015 at 11:21, meekerdb meeke...@verizon.net wrote:

   On 6/10/2015 4:06 PM, LizR wrote:

  On 11 June 2015 at 06:26, meekerdb meeke...@verizon.net wrote:

   A human is an ape which torture other apes.

 Not just torture but also eliminate, e.g. homo erectus, homo
 neaderthalis,...  It's called evolution.


  You sound like you're in favour.

  When they're winners and losers I'm in favor of being a winner.


  But your original statement didn't talk about winners and losers, it
 talked about elimination, specifically it sounded as though you were in
 favour of one ape eliminating another one (on a species basis, going by
 your mention of neanderthals).

  So, are you actually in favour of genocide, or were you just shooting
 your mouth off?

  Are you a Neanderthal or are you just trolling?

 Neither, you're the one who said the things quoted above, which certainly
look like you're in favour of genocide when directed against the
Neanderthals. Making spiteful comments doesn't change that, and is actually
quite hurtful. How about manning up and explaining yourself properly,
instead of retreating behind being flip, snide and childish?

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Re: Reconciling Random Neuron Firings and Fading Qualia

2015-06-15 Thread Bruno Marchal


On 15 Jun 2015, at 15:32, Terren Suydam wrote:



On Sun, Jun 14, 2015 at 10:27 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 08 Jun 2015, at 20:50, Terren Suydam wrote:




On Mon, Jun 8, 2015 at 2:20 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 08 Jun 2015, at 15:58, Terren Suydam wrote:




On Thu, Jun 4, 2015 at 1:59 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 04 Jun 2015, at 18:01, Terren Suydam wrote:

OK, so given a certain interpretation, some scholars added two  
hypostases to the original three.


It is very natural to do. The ennead VI.1 describes the three  
initial hypostases, and the subject of what is matter, notably  
the intelligible matter and the sensible matter, is the subject of  
the ennead II.4.


It is a simplification of vocabulary, more than another  
interpretation.





Then, it appears that you make a third interpretation by splitting  
the intellect, and the two matters.

What justifies these splits?


I am not sure I understand? Plotinus splits them too, as they are  
different subject matter. The intellect is the nous, the worlds  
of idea, and here the world of what the machine can prove (seen by  
her, and by God: G and G*).
But matter is what you can predict with the FPI, and so it is a  
different notion, and likewise, in Plotinus, matter is given by a  
platonist rereading of Aristotle theory of indetermination. This is  
done in the ennead II-4.
Why should we not split intellect and matter, which in appearance  
are very different, and the problem is more in consistently  
relating them. If we don't distinguish them, we cannot explain the  
problem of relating them.



Sorry, my question was ambiguous. What I mean is that after adding  
the two hypostases for the two matters, you have five hypostases,  
the initial three plus the two for matter.


Then, you arrive at 8 hypostases by splitting the intellect into  
two, and you do the same for each of the matter hyspostases. My  
question is what plain-language rationale justifies creating these  
three extra hypostases?  And can we really say we're still talking  
about Plotinus's hypostases at this point?


We can, as nobody could pretend to have the right intepretation of  
Plotinus. In fact that very question has been addressed to  
Plotinus's interpretation of Plato.


Now, it would be necessary to quote large passage of Plotinus to  
explain why indeed, even without comp, the two matters (the  
intelligible et the sensible one) are arguably sort of hypostases,  
even in the mind of Plotionus, but as a platonist, he is forced to  
consider them degenerate and belonging to the realm where God loses  
control, making matter a quasi synonym of evil (!).


The primary hypostase are the three one on the top right of this  
diagram (T, for truth, G* and S4Grz)


  T

G G*

  S4Grz


Z   Z*

X   X*


Making Z, Z*, X, X* into hypostases homogenizes nicely Plotinus  
presentation, and put a lot of pieces of the platonist puzzle into  
place. It makes other passage of Plotinus completely natural.


Note that for getting the material aspect of the (degenerate,  
secondary) hypostases, we still need to make comp explicit, by  
restricting the arithmetical intepretation of the modal logics on  
the sigma- (UD-accessible) propositions (leading to the logic  
(below G1 and G1*) S4Grz1, Z1*, X1*, where the quantum quantization  
appears.


The plain language rational is that both in Plotinus, (according to  
some passagethis is accepted by many scholars too) and in the  
universal machine mind, UDA show that psychology, theology, even  
biology, are obtained by intensional (modal) variant of the  
intellect and the ONE.


By incompleteness, provability is of the type belief. We lost  
knowledge here, we don't have []p - p in G.
This makes knowledge emulable, and meta-definable, in the language  
of the machine, by the Theaetetus method: [1]p = []p  p.


UDA justifies for matter: []p  t (cf the coffee modification of  
the step 3: a physical certainty remains true in all consistent  
continuations ([]p), and such continuation exist (t). It is the  
Timaeus bastard calculus, referred to by Plotinus in his two- 
matters chapter (ennead II-6).


Sensible matter is just a reapplication of the theaetetus, on  
intelligible matter.


I hope this helps, ask anything.

Bruno


I'm not conversant in modal logic, so a lot of that went over my head.



Maybe the problem is here. Modal logic, or even just modal notation  
are supposed to make things more easy.


For example, I am used to explain the difference between agnosticism  
and beliefs, by using the modality []p, that you can in this context  
read as I believe p. If ~ represents the negation, the old  
definition of atheism was []~g (the belief that God does not exist),  
and agnosticism is ~[]g (and 

Re: A (somewhat) different angle on the reversal

2015-06-15 Thread John Mikes
Brent concluded ingeniously:


*They have a theory for why THIS might be so no matter what THIS is.  You
just have to find the right mathematics to describe it and miracle of
miracles the mathematics is obeyed!Brent*

May I step a bit further: by careful observations humanity (or some
'higher' cooperating intellect maybe?)  derived the connotions we call
'theories', math, even axioms to make them fit. Then we fall on our
backside by admiration that they fit. Don't forget the historic buildup of
our 'science' etc, stepwise, as we increased the observational
treasure-chest of Nature.
So Nature does not obey mathematics, mathematics has been derived in ways
to follow the observed regularities of Nature.

JM


On Mon, Jun 15, 2015 at 2:45 AM, meekerdb meeke...@verizon.net wrote:

  On 6/14/2015 2:49 PM, LizR wrote:

  On 15 June 2015 at 08:22, meekerdb meeke...@verizon.net wrote:


  I'm not saying it's ineffective.  I'm saying it's not a mystery why
 it's effective.


  Because the universe appears to operate on principles that map very well
 onto some parts of maths,


 I think that's an illusion of selective attention.  Remember how Kepler
 thought the size of the planetary orbits were determined by nesting the
 five Platonic solids.  An impressive example of the effective of
 mathematics - except it turned out there weren't just five planets. Now we
 regard the orbits as historical accidents and predicted by any
 mathematics.  Instead we point to fact that they obey Newton's law of
 universal gravitation to great accuracy. Another impressive example of the
 effectiveness of mathematics...except it's slight wrong and Einstein's
 spacetime model works better.

   and may even map exactly (we have no reason to think not - every
 improvement in measurement so far indicates this,


 Except when they don't.

   but there will always of course be room for doubt - just room that's
 been getting steadily smaller over the last few centuries).

  But you haven't said why it does so. I may not agree with Bruno or Max
 Tegmark, but at least they have a theory for why this


 They have a theory for why THIS might be so no matter what THIS is.  You
 just have to find the right mathematics to describe it and miracle of
 miracles the mathematics is obeyed!

 Brent

   *might* be so, and I haven't seen any definitive demonstration of
 mistakes in their theories as yet (there are lots of suggestions that may
 become definitive with more work, of course).

  So far, your answer to the question of the unreasonable effectiveness
 of maths is basically It works that way because it works that way, I can't
 explain it - but trust me, it isn't worth explaining.

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Re: A mathematical description of the level IV Multiverse

2015-06-15 Thread Bruno Marchal


On 15 Jun 2015, at 17:15, Brian Tenneson wrote:

I had forgotten I wrote this a while back, from my FB feed on this  
day.  Seems relevant.


Can truth ever be proven?


That has no meaning. Truth about what?




Here's something I wrote in a discussion I'm having.

Structure does not cause something to be non-fictional, nor does  
lack of structure cause something to be fictional. A theorem in one  
formal system might be false in another,




Formal system = machine = 3p-person. yes, they have all theior on  
opinion, but this does not mean that some are not true or false.




a lot like how different video games have different rules. Even if  
you prove something about all formal systems, that proof has  
been carried out in a larger formal system;




Not necessarily. Formal systems can prove a lot about themselves,  
including their own incompleteness conditionalised on their consistency.





so there is an inherent circularity,



I think the one you allude to is the one solved by the diagonals of  
Kleene. Not the time to say much more, but I have explained this.




or more accurately, an inherent interdependency. It's like being in  
a video game trying to prove that something is true of all video  
games but that meta-game proof is being conducted in one of the  
video games the proof is about. Thus, the concept of proof needs to  
be anchored to something true but by this rationale, proof is merely  
anchored to itself.




Anchoring proof on truth leads to the first person.




Therefore, perhaps proof of truth is an unattainable goal in math.



Proof of which truth. In logic, truth is defined by a model. A is  
true if it is the case that A in the intended model.







Perhaps proof of truth is an unattainable goal anywhere.


?

Well, proof of Truth, with a big T is like the proof of the existence  
of God: that does not exist, we have to start from something. But  
since Gödel we know that proof means belief, and that it can't be  
taken for granted.





If I were to say that both confirming and denying the statement  
there is no such thing as truth implies that there is truth, I am  
still formulating that theorem there is truth within yet another  
formal system which, on the surface of things, gets us nowhere. It  
is like inventing a two-player game with, from an outside point of  
view, a bizarre set of rules, and claiming that checkmating someone  
in that game amounts to producing not just truth but proof of truth.  
The people outside our fishbowl looking in on us must be very  
amused, just as are the people outside their fishbowl looking in on  
them.


Ok, that is Truth with a big T, and so it needs faith. It is  
religion. OK.




Formal systems show us that our usual formal systems (the ones we  
use to communicate, inform, and persuade in English for instance)  
have the same relationship to truth that Earth does to the center of  
the universe. No formal system is provably true and correct, though  
there are formal systems that might conform to what we perceive.  
Formal systems can only be proved relatively true compared to other  
formal systems.


No, you can compared them to mathematical structure. That is why we  
have a model theory. The situation is not that bad. We can use our  
intuition of the finite to get the models. That is what we do when we  
talk about limit, models, analysis, complex numbers, etc.






At least until that anchor is found.

That reduces math to a grand symphony. Grand symphonies aren't  
inherently true or false and there is no hope in my mind of proving  
the grand symphony that is math to be true. Another way to look at  
is is a grand poem that makes up its own rules and even explicitly  
acknowledges that fact.


The question of whether concepts referenced by the poem actually  
exist is to open the door to many formal systems we might walk into  
in order to answer the question. Moreover, it will be true in some  
but not others that that concept exists. A really broad  
interpretation of existence would be that something exists if it is  
referenced by a grammatically-correct statement made in at least one  
formal system.




I think that we can agree on elementary arithmetic, then we can agree  
on the fact that almost all universal numbers will disagree on what  
extends arithmetic.


Bruno








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Re: A mathematical description of the level IV Multiverse

2015-06-15 Thread John Mikes
Thanks, Brian, that was beautiful.
 (especially that little 2-liner:

   * Therefore, perhaps proof of truth is an unattainable goal in math.
Perhaps proof of truth is an unattainable goal anywhere.*

...considering an infinite complexity - Nature (mostly still unknown to us)
with ingredients unrestricted as pros and cons...)

JM

On Mon, Jun 15, 2015 at 11:15 AM, Brian Tenneson tenn...@gmail.com wrote:

 I had forgotten I wrote this a while back, from my FB feed on this day.
  Seems relevant.

 Can truth ever be proven? Here's something I wrote in a discussion I'm
 having.

 Structure does not cause something to be non-fictional, nor does lack of
 structure cause something to be fictional. A theorem in one formal system
 might be false in another, a lot like how different video games have
 different rules. Even if you prove something about all formal systems,
 that proof has been carried out in a larger formal system; so there is an
 inherent circularity, or more accurately, an inherent interdependency. It's
 like being in a video game trying to prove that something is true of all
 video games but that meta-game proof is being conducted in one of the video
 games the proof is about. Thus, the concept of proof needs to be anchored
 to something true but by this rationale, proof is merely anchored to itself.

 Therefore, perhaps proof of truth is an unattainable goal in math. Perhaps
 proof of truth is an unattainable goal anywhere.

 If I were to say that both confirming and denying the statement there is
 no such thing as truth implies that there is truth, I am still formulating
 that theorem there is truth within yet another formal system which, on
 the surface of things, gets us nowhere. It is like inventing a two-player
 game with, from an outside point of view, a bizarre set of rules, and
 claiming that checkmating someone in that game amounts to producing not
 just truth but proof of truth. The people outside our fishbowl looking in
 on us must be very amused, just as are the people outside their fishbowl
 looking in on them.

 Formal systems show us that our usual formal systems (the ones we use to
 communicate, inform, and persuade in English for instance) have the same
 relationship to truth that Earth does to the center of the universe. No
 formal system is provably true and correct, though there are formal systems
 that might conform to what we perceive. Formal systems can only be proved
 relatively true compared to other formal systems.

 At least until that anchor is found.

 That reduces math to a grand symphony. Grand symphonies aren't inherently
 true or false and there is no hope in my mind of proving the grand symphony
 that is math to be true. Another way to look at is is a grand poem that
 makes up its own rules and even explicitly acknowledges that fact.

 The question of whether concepts referenced by the poem actually exist is
 to open the door to many formal systems we might walk into in order to
 answer the question. Moreover, it will be true in some but not others that
 that concept exists. A really broad interpretation of existence would be
 that something exists if it is referenced by a grammatically-correct
 statement made in at least one formal system.

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread John Clark
On Mon, Jun 15, 2015  Bruce Kellett bhkell...@optusnet.com.au wrote:

The Schroedinger equation is perfectly computable.


Yes but that fact does us no good because Schrodinger's Wave Equation
doesn't describe anything observable, to get that you must square the
amplitude of the equation at a point and even then it will only give you
the probability you will observe the particle at that point.

The many worlds of MWI are computable


I'm not sure what you mean by that. Schrodinger's Wave Equation has i (the
square root of -1) in it and i does strange things, like  i^2=i^6 =-1 and
i^4=i^100=1. So that means you can't compute which one unique branch of the
multiverse that our universe will change with time into because there is no
such one unique branch. And for the same reason you can't compute the one
unique branch of the multiverse that our universe has changes with time
from.

  we have 1p inderminacy,


To be deterministic things would need to evolve into one and only one
thing, but Schrodinger says that's not what happens. And a person is no
different from a non-person in that respect and consciousness has nothing
to do with it, NOTHING evolves into one and only one thing. So forget 1p
,  things are just indeterminate period.

  John K Clark

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Re: FYI If you use Lastpass to remember your passwords you need to change them -- it was hacked

2015-06-15 Thread 'Chris de Morsella' via Everything List
I don't use it -- nor would I, but passing this warning along in case anyone 
thought the convenience was worth the risk.
Lastpass, the site that remembers your passwords for you,was hacked.


 
Sauce: 
http://gizmodo.com/lastpass-defender-of-our-passwords-just-got-hacked-1711475964


 
If you use it, you should update it.

 

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Re: A mathematical description of the level IV Multiverse

2015-06-15 Thread meekerdb

On 6/15/2015 8:15 AM, Brian Tenneson wrote:
Therefore, perhaps proof of truth is an unattainable goal in math. Perhaps proof of 
truth is an unattainable goal anywhere.


Math isn't concerned with true, it's only concerned with what theorems follow from given 
axioms.  Traditionally the axioms are assumed to be true, but this concept of true is no 
more than a marker like #t which marks a property preserved under logical inference 
rules.  The other kind of true, as when we say It's true that the Earth is round. is a 
rough or approximate relation between a statement, The Earth is round. and some facts in 
the world which can in principle be tested empirically.  It's like truth in jury trials, 
we may believe it beyond reasonable doubt, but we're never sure.


So when you say truth is unattainable you need to distinguish the different uses of the 
concept. I think it is possible to determine that some things are true beyond a reasonable 
doubt.


Brent

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Re: super intelligence and self-sampling

2015-06-15 Thread meekerdb

On 6/15/2015 1:27 PM, LizR wrote:
On 11 June 2015 at 16:03, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 6/10/2015 6:36 PM, LizR wrote:

On 11 June 2015 at 11:21, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 6/10/2015 4:06 PM, LizR wrote:

On 11 June 2015 at 06:26, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:


A human is an ape which torture other apes.

Not just torture but also eliminate, e.g. homo erectus, homo
neaderthalis,...  It's called evolution.


You sound like you're in favour.

When they're winners and losers I'm in favor of being a winner.


But your original statement didn't talk about winners and losers, it talked 
about
elimination, specifically it sounded as though you were in favour of one 
ape
eliminating another one (on a species basis, going by your mention of 
neanderthals).

So, are you actually in favour of genocide, or were you just shooting your 
mouth off?

Are you a Neanderthal or are you just trolling?

Neither, you're the one who said the things quoted above, which certainly look like 
you're in favour of genocide when directed against the Neanderthals. Making spiteful 
comments doesn't change that, and is actually quite hurtful. How about manning up and 
explaining yourself properly, instead of retreating behind being flip, snide and childish?


How about not imputing opinions not in evidence and trolling with 
have-you-stopped-beating-your-wife questions.


Brent

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread meekerdb

On 6/14/2015 8:08 PM, Bruce Kellett wrote:

LizR wrote:
On 15 June 2015 at 14:19, Russell Standish li...@hpcoders.com.au 
mailto:li...@hpcoders.com.au wrote:


It is plausible that regularities are a required feature of
conscious existence

This seems very likely, but it does assume something like a string landscape in which 
some regions don't contain regularities. Or to put it another way, regions in which 
maths doesn't work. This seems to be out-Tegmarking Tegmark, who assumes that at least 
maths is (meta-) universal.


At this stage, it's no worse than assuming meaning generation is a
necessary feature of existence, and that this can only take place by
compression of regularities, which is the Solomonoff type answer...

That would require a source of such regularities, surely? But that would seem to lead 
straight back to requiring that maths works.


However, neither does Bruno's theory does not offer any explanation for the 'uniformity 
of nature'. He has to appeal to religion to magic away the 'white rabbits'. According to 
Bruno's account, the physical world is not even Turing emulable -- which one would think 
would be a requirement for regularities that could be described by physical laws. (If 
the physical laws are not computable, in what sense could one describe them as laws?)


The randomness of QM is not computable.  Bruno's idea is like MIW, indefinitely many 
worlds are computed/emulated in parallel and in the Born rule proportion.


Brent

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread Bruce Kellett

meekerdb wrote:

On 6/14/2015 8:08 PM, Bruce Kellett wrote:

LizR wrote:
On 15 June 2015 at 14:19, Russell Standish li...@hpcoders.com.au 
mailto:li...@hpcoders.com.au wrote:


It is plausible that regularities are a required feature of
conscious existence

This seems very likely, but it does assume something like a string 
landscape in which some regions don't contain regularities. Or to put 
it another way, regions in which maths doesn't work. This seems to be 
out-Tegmarking Tegmark, who assumes that at least maths is (meta-) 
universal.


At this stage, it's no worse than assuming meaning generation is a
necessary feature of existence, and that this can only take place by
compression of regularities, which is the Solomonoff type answer...

That would require a source of such regularities, surely? But that 
would seem to lead straight back to requiring that maths works.


However, neither does Bruno's theory does not offer any explanation 
for the 'uniformity of nature'. He has to appeal to religion to magic 
away the 'white rabbits'. According to Bruno's account, the physical 
world is not even Turing emulable -- which one would think would be a 
requirement for regularities that could be described by physical laws. 
(If the physical laws are not computable, in what sense could one 
describe them as laws?)


The randomness of QM is not computable.  Bruno's idea is like MIW, 
indefinitely many worlds are computed/emulated in parallel and in the 
Born rule proportion.


The Schroedinger equation is perfectly computable. The many worlds of 
MWI are computable -- we have 1p inderminacy, but we have been assured 
that that is all part of the dovetailer -- totally computable.


Bruce

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread meekerdb

On 6/15/2015 12:40 AM, Bruce Kellett wrote:

meekerdb wrote:

On 6/14/2015 8:08 PM, Bruce Kellett wrote:

LizR wrote:
On 15 June 2015 at 14:19, Russell Standish li...@hpcoders.com.au 
mailto:li...@hpcoders.com.au wrote:


It is plausible that regularities are a required feature of
conscious existence

This seems very likely, but it does assume something like a string landscape in which 
some regions don't contain regularities. Or to put it another way, regions in which 
maths doesn't work. This seems to be out-Tegmarking Tegmark, who assumes that at 
least maths is (meta-) universal.


At this stage, it's no worse than assuming meaning generation is a
necessary feature of existence, and that this can only take place by
compression of regularities, which is the Solomonoff type answer...

That would require a source of such regularities, surely? But that would seem to lead 
straight back to requiring that maths works.


However, neither does Bruno's theory does not offer any explanation for the 
'uniformity of nature'. He has to appeal to religion to magic away the 'white 
rabbits'. According to Bruno's account, the physical world is not even Turing emulable 
-- which one would think would be a requirement for regularities that could be 
described by physical laws. (If the physical laws are not computable, in what sense 
could one describe them as laws?)


The randomness of QM is not computable.  Bruno's idea is like MIW, indefinitely many 
worlds are computed/emulated in parallel and in the Born rule proportion.


The Schroedinger equation is perfectly computable. The many worlds of MWI are computable 
-- we have 1p inderminacy, but we have been assured that that is all part of the 
dovetailer -- totally computable.


If you have a countable infinity of worlds, then they, as a totality they are not 
computable.  That's what the UDA does.  It never stops so it produces an countable 
infinity of worlds - at least that's how I understand Bruno's idea.  So it fits with the 
Multiple Independent Worlds model.


Brent

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Re: A (somewhat) different angle on the reversal

2015-06-15 Thread meekerdb

On 6/14/2015 2:49 PM, LizR wrote:
On 15 June 2015 at 08:22, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:



I'm not saying it's ineffective.  I'm saying it's not a mystery why it's 
effective.


Because the universe appears to operate on principles that map very well onto some parts 
of maths,


I think that's an illusion of selective attention.  Remember how Kepler thought the size 
of the planetary orbits were determined by nesting the five Platonic solids.  An 
impressive example of the effective of mathematics - except it turned out there weren't 
just five planets. Now we regard the orbits as historical accidents and predicted by any 
mathematics.  Instead we point to fact that they obey Newton's law of universal 
gravitation to great accuracy. Another impressive example of the effectiveness of 
mathematics...except it's slight wrong and Einstein's spacetime model works better.


and may even map exactly (we have no reason to think not - every improvement in 
measurement so far indicates this,


Except when they don't.

but there will always of course be room for doubt - just room that's been getting 
steadily smaller over the last few centuries).


But you haven't said why it does so. I may not agree with Bruno or Max Tegmark, but at 
least they have a theory for why this


They have a theory for why THIS might be so no matter what THIS is. You just have to find 
the right mathematics to describe it and miracle of miracles the mathematics is obeyed!


Brent

/might/ be so, and I haven't seen any definitive demonstration of mistakes in their 
theories as yet (there are lots of suggestions that may become definitive with more 
work, of course).


So far, your answer to the question of the unreasonable effectiveness of maths is 
basically It works that way because it works that way, I can't explain it - but trust 
me, it isn't worth explaining.


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Re: super intelligence and self-sampling

2015-06-15 Thread meekerdb

On 6/15/2015 9:59 AM, Bruno Marchal wrote:


On 11 Jun 2015, at 01:21, meekerdb wrote:


On 6/10/2015 4:06 PM, LizR wrote:
On 11 June 2015 at 06:26, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:



A human is an ape which torture other apes.
Not just torture but also eliminate, e.g. homo erectus, homo neaderthalis,... 
It's called evolution.



You sound like you're in favour.


When they're winners and losers I'm in favor of being a winner.




To win you need to master the art of losing. The future belongs to the good 
losers :)


Is that an extrapolation from the past?

Brent

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