Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread spudboy100

As someone who voted for Al Gore in 2000 (he liked hydrogen cars, what can I 
say?) I don't believe it was corruption that won Bush jr. his election, but the 
idiocies of the electoral process. Hanging chads or accusations of Deibold 
voting machines not withstanding. Democracy, is not a thing most Muslims seem 
to like, or like the communists and the Nazis, appear to see it as a stepping 
stone to power and what they wanted in its ultimate form. What most governments 
today are not Republics-although the voting methods still are, we are 
corporatist governments. Corporatism is not just corporations, but something 
else. Please view Wikipedia's corporatism article its splendid because its 
informative. 

What is lacking from this forum/thread is the awareness of the perfidies of 
socialism, as well as capitalism-a one way street. If we want to lambast 
capitalists for mass murder (and you guys do!) the look no further than 
Belgium's rubber plantations in central Africa. (sorry Bruno!) where 8 million 
Africans were worked to death, because of incentives offered by the Belgian 
government at the time-an incredible history there. Finally, the Nazis couldn't 
have gained power without the German communists cooperation with the SA, where 
as they began to stage street battles SA v. the Red Scarves in order to 
undermine Weimar, as being ineffective to make the streets safe.

For an intense look at the Nazi-Soviet ear, please consider reading Tim 
Snyder's The Bloodlands-Between Stalin and Hitler. Siding with totalitarian Al 
Qaeda, is also foolish, as their goals are Sharia Law worldwide. Secondly even 
is Saibal's   view is accurate (attack the military only) it wound up have the 
US push the Taleban from power, and the wars in the middle east gather so many 
fanatical jihadists there that it was a magnet for their destruction 
(unintentionally) because the US and Nato forces turned many of them into 
non-combative corpses-reducing the jihadist troops. Under Obama, with his 
policies-their fortunes have reversed. I am guessing they are planning some 
nasty surprises for the US, which will no doubt make Smitra all jolly.  


-Original Message-
From: chris peck chris_peck...@hotmail.com
To: everything-list everything-list@googlegroups.com
Sent: Sun, Aug 25, 2013 8:22 pm
Subject: RE: The Nazi History of the Muslim Brotherhood



corruption in politics (US elections 2000) is good in hind sight because it led 
to democracy in Afghanistan and Iraq.

or one more up Saibal's street:

In hind sight the end of the Raj was a bad thing because it led to the 
partition of India and Pakistan, wars over Kashmir and nuclear friction.

There must be loads of counter-intuitive and flame worthy comments that can be 
rendered using Saibal's hokey logic.

We should give some monkeys typewriters and throw a banana to the ape that 
generates the best one.

all the best.



Date: Sun, 25 Aug 2013 15:01:27 -0700
From: meeke...@verizon.net
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

  
On 8/25/2013 9:36 AM, smi...@zonnet.nl  wrote:


If I think that: With hindsight 9/11 was a good thing  to have happened, 
it ended up exposing the fascist Neo-Cons for  what they were.

That's sort of like  saying it's good that the Nazi's killed all those 
people in death  camps because that exposed what a dangerous philosophy of  
government Nazism is.
  
  Brent
  
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Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread John Clark
On Mon, Aug 26, 2013 Chris de Morsella cdemorse...@yahoo.com wrote:

  I was correcting your mischaracterization of two democratically elected
 and popular leaders who were overthrown in bloody CIA backed coups and
 replaced by fascist dictators

Yes Chris, the CIA staged those coups, but some countries violently change
their brutal 2 bit tin horn dictators with a new brutal 2 bit tin horn
dictator more often than I change my underwear, so its a little hard for me
to get all weepy about it; particularly when placed in the perspective (as
I did in my post) of the tens of millions of there own people that the
communists have murdered. As for IRAN I think the CIA probably did a good
thing in 1953, yes it placed the country in the hands of a brutal 2 bit
dictator, but from 1953 to 1979 it probably prevented the country from
falling into the hands of brutal 2 bit dictators who were driven by their
imbecilic religion to push their country back into the ninth century.

Of course a lot of this is supposition, we'll never know for sure what the
world would be like today if the CIA had not been involved in those coups;
but I do know that even if what they did wasn't right it was little more
than being mischievous compared with the horrors committed by Lenin or
Stalin or Mao Zedong or Kim Ll-sung or Mr. Ass's favorite, Hitler.

 

  You had mischaracterized these two popularly elected heads of state as
 2-bit leaders. I find that to be a strange choice of words to describe a
 democratically elected head of state.

To my mind if something is democratic that does not automatically mean it
occupies the moral high ground. Hitler gained power legally, and a recent
opinion poll showed that 64% of the Muslims in Egypt and Pakistan think the
death penalty should be invoked for anyone who leaves Islam, and in
Afghanistan 78% think so.  And in Iraq andAfghanistan 60% think that
the killing of female family members by men should be legal if the women
sully the family honor. Would you really be upset if somebody prevented
these democratic practices from being implemented? I wouldn't be.

  John -- Not interested in placing any more wear and tear on your brain.

Thank you, but I'm concerned that you ignored my question.

  Either we discuss or we don’t.

Before we can talk more about moral issues I need you to answer the
question I asked you in my last post,  because discussing matters of
morality with somebody who makes excuses for a creature who says
supporting the Nazis was the right thing for the Arabs back then and I
believe that 9/11 was a good thing would be like debating with a baboon
over the correct way to solve a problem in Calculus. And I have better ways
to allocate my time than that.

  John K Clark

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RE: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread Chris de Morsella
And yet the greatest mass murderer of all history remains Genghis Khan. lest
we forget. The Mongol hordes of Genghis Khan murdered so many people that
there was a corresponding measurable drop in humanities global carbon
footprint, because so many people were wiped out that huge areas reverted
back to forest because there was no one to farm the land. Human brutality to
other humans (and our planet) has a long and bloody history, and the
champion genocidalist (if I may coin the word) of all time committed his
crimes more than 800 years ago, and without modern technology. 

-Chris

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of spudboy...@aol.com
Sent: Tuesday, August 27, 2013 4:29 AM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

 

As someone who voted for Al Gore in 2000 (he liked hydrogen cars, what can I
say?) I don't believe it was corruption that won Bush jr. his election, but
the idiocies of the electoral process. Hanging chads or accusations of
Deibold voting machines not withstanding. Democracy, is not a thing most
Muslims seem to like, or like the communists and the Nazis, appear to see it
as a stepping stone to power and what they wanted in its ultimate form. What
most governments today are not Republics-although the voting methods still
are, we are corporatist governments. Corporatism is not just corporations,
but something else. Please view Wikipedia's corporatism article its
splendid because its informative. 

 

What is lacking from this forum/thread is the awareness of the perfidies of
socialism, as well as capitalism-a one way street. If we want to lambast
capitalists for mass murder (and you guys do!) the look no further than
Belgium's rubber plantations in central Africa. (sorry Bruno!) where 8
million Africans were worked to death, because of incentives offered by the
Belgian government at the time-an incredible history there. Finally, the
Nazis couldn't have gained power without the German communists cooperation
with the SA, where as they began to stage street battles SA v. the Red
Scarves in order to undermine Weimar, as being ineffective to make the
streets safe.

 

For an intense look at the Nazi-Soviet ear, please consider reading Tim
Snyder's The Bloodlands-Between Stalin and Hitler. Siding with totalitarian
Al Qaeda, is also foolish, as their goals are Sharia Law worldwide. Secondly
even is Saibal's   view is accurate (attack the military only) it wound up
have the US push the Taleban from power, and the wars in the middle east
gather so many fanatical jihadists there that it was a magnet for their
destruction (unintentionally) because the US and Nato forces turned many of
them into non-combative corpses-reducing the jihadist troops. Under Obama,
with his policies-their fortunes have reversed. I am guessing they are
planning some nasty surprises for the US, which will no doubt make Smitra
all jolly.  

-Original Message-
From: chris peck chris_peck...@hotmail.com
To: everything-list everything-list@googlegroups.com
Sent: Sun, Aug 25, 2013 8:22 pm
Subject: RE: The Nazi History of the Muslim Brotherhood

corruption in politics (US elections 2000) is good in hind sight because it
led to democracy in Afghanistan and Iraq.

or one more up Saibal's street:

In hind sight the end of the Raj was a bad thing because it led to the
partition of India and Pakistan, wars over Kashmir and nuclear friction.

There must be loads of counter-intuitive and flame worthy comments that can
be rendered using Saibal's hokey logic.

We should give some monkeys typewriters and throw a banana to the ape that
generates the best one.

all the best.

  _  

Date: Sun, 25 Aug 2013 15:01:27 -0700
From: meeke...@verizon.net
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

On 8/25/2013 9:36 AM, smi...@zonnet.nl wrote:

If I think that: With hindsight 9/11 was a good thing to have happened, it
ended up exposing the fascist Neo-Cons for what they were.


That's sort of like saying it's good that the Nazi's killed all those people
in death camps because that exposed what a dangerous philosophy of
government Nazism is.

Brent

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Re: When will a computer pass the Turing Test?

2013-08-27 Thread John Clark
On Mon, Aug 26, 2013  Chris de Morsella cdemorse...@yahoo.com wrote:

 you cannot prove that things in the brain happen because of some
 proximate definable and identifiable cause or otherwise they must therefore
 result by a completely random process.


Bullshit. Axioms don't need proof, and the most fundamental axiom in all of
logic is that X is Y or X is not Y.  Everything else is built on top of
that.  And only somebody who was absolutely desperate to prove the innate
superiority of humans over computers would try to deny it.

 In a system as layered, massively parallel and highly noisy as the brain
 your assumptions of how it works are naïve and border on the comical. The
 brain is not a based on a simple deterministic algorithm in which the chain
 of cause and effect is always clear.


Although reductionism has recently received a lot of bad press from
supermarket tabloids and new age gurus the fact remains that if you want to
study something complex you've got to break it into simpler parts and then
see how the parts fit together. And in the final analysis things happen for
a reason or they don't happen for a reason; and if they did then it's
deterministic and if they didn't then it's random.

 You can copy the symbols on a sheet of paper , but without understanding
 Hungarian you will never be impacted by the meaning or sensations that poem
 is seeking to convey.


True but irrelevant. I never claimed we would someday understand how to
make an AI more intelligent than ourselves, I only said that someday such
an AI would get made.

  John K Clark

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Re: Leibniz's final causation as the Self, the active agent of change

2013-08-27 Thread spudboy100

My B in law posited, what moves the cursor, using a pc as an analogy of mind? 
Of course the cursor can be programmed to move and act, by a program, but then 
who made the programmer?  Leibniz and other thinkers may have asked, who made 
God? Terrific question. My sense of things is the use of an old fashioned or a 
new fashioned map. One is paper and you use your eyes and fingers, another map 
is you punch in the destination, and a women's voice speaks Turn right in 5 
miles! Both are maps. Similarly asking who created God is akin to asking your 
maps, where is the next alien intelligent civilization in the Galaxy?  Our 
little maps cannot tell us, because we're out of range. Having said this, 
where are the space aliens, or where is God, may not be detectable on our maps, 
simply because we haven't explored the universe sufficiently. 

Physicist, Freeman Dyson, has written that to know more things we have to have 
increasingly better observation, and to do this, we have to have improved tools 
for better experimentation and observation. The Self may be detectable or 
comprehendible through better tools, and one of these tools is assuredly 
mathematics.

Mitch


-Original Message-
From: Roger Clough rclo...@verizon.net
To: - Roger Clough rclo...@verizon.net
Sent: Mon, Aug 26, 2013 3:31 am
Subject: Leibniz's final causation as the Self, the active agent of change



Leibniz's final causation as the Self, the active agent of change  

So far, materialistic models of the mind, such as Dennett's, 
are essentially passive.  There is no internal active agent of change,
which one might call the Self. 
 
The internal active agent of change is desire, which we might
define as a mismatch between the current state and a goal.
In other words, the internal active agent of change is final
causation, which has been discussed by Leibniz as typical of
life, and also by Aristotle in his four basic causes of change.
 
This desire to achieve a personal goal appears mentally as
an intention, which is the active agent of change.  This is what
we call the Self, and is the missing element of AI as well as 
current models of the mind.
 

Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough

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Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread smitra

Citeren meekerdb meeke...@verizon.net:


On 8/25/2013 9:36 AM, smi...@zonnet.nl wrote:
If I think that: With hindsight 9/11 was a good thing to have 
happened, it ended up exposing the fascist Neo-Cons for what they 
were.


That's sort of like saying it's good that the Nazi's killed all those 
people in death camps because that exposed what a dangerous 
philosophy of government Nazism is.


Brent



It depends on how the two scenarios one would assume where it happened 
and did not happen. I believe that 9/11 led the US to commit mistakes 
that were seen to be mistakes by a large fraction of the US population. 
Had 9/11 not happened, the US would have evolved more gradually in the 
Neo-Con direction but then that would have had far greater acceptance 
from the US public.


Saibal

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Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread smitra
Morality is an ill defined concept, you can just as well invoke 
religion. I never appeal to any notion of morality, when I say that 
something is good, then I have some specific outcome in mind. I think 
I did explain that.



An alien visiting the Earth may well conclude that the right thing to 
do is to exterminate all humans from the face of the Earth, citing the 
damage we do to the environment and the fact that we are not going to 
be persuaded to change our ways. From an animal life conservation point 
of view that decision can be argued to be the right decision.




Citeren John Clark johnkcl...@gmail.com:


A professional ass who goes by the pseudonym smi...@zonnet.nl because
he's understandably too embarrassed to give his real name wrote:


The modern history of Guatemala was decisively shaped by the
U.S.-organized invasion and overthrow of [blah blah]



Dear Mr. Ass

Once somebody knows that you said supporting the Nazis was the right thing
for the Arabs back then and I believe that 9/11 was a good thing, why on
earth would anybody who was not drooling and locked inside a rubber room be
interested in your opinion of the morality of ANYTHING?

 John K Clark


**

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Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread freqflyer07281972

 And I have better ways to allocate my time than that. 

Coming from a cuckoo clock/roulette wheel... LOL. 

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Re: When will a computer pass the Turing Test?

2013-08-27 Thread Chris de Morsella

 


 From: John Clark johnkcl...@gmail.com
To: everything-list@googlegroups.com 
Sent: Tuesday, August 27, 2013 10:08 AM
Subject: Re: When will a computer pass the Turing Test?
  


On Mon, Aug 26, 2013  Chris de Morsella cdemorse...@yahoo.com wrote:


 
 you cannot prove that things in the brain happen because of some proximate 
 definable and identifiable cause or otherwise they must therefore result by a 
 completely random process. 

Bullshit. Axioms don't need proof, and the most fundamental axiom in all of 
logic is that X is Y or X is not Y.  Everything else is built on top of that. 
 And only somebody who was absolutely desperate to prove the innate 
superiority of humans over computers would try to deny it.

You seem confused... the brain is not an axiom... it is one of the most complex 
systems we know about in the observed universe.  

 In a system as layered, massively parallel and highly noisy as the brain your 
 assumptions of how it works are naïve and border on the comical. The brain is 
 not a based on a simple deterministic algorithm in which the chain of cause 
 and effect is always clear. 

 Although reductionism has recently received a lot of bad press from 
 supermarket tabloids and new age gurus the fact remains that if you want to 
 study something complex you've got to break it into simpler parts and then 
 see how the parts fit together. And in the final analysis things happen for 
 a reason or they don't happen for a reason; and if they did then it's 
 deterministic and if they didn't then it's random.   

Perhaps your final analysis is a bit too shallow and self limiting. Why you 
cling so tenaciously to this need for definitive causality chains (or else it 
must be complete randomness) is amusing, but is not misguided. You cannot show 
definitive causality for most of what goes on in most of the universe. You can 
hypothesize a causal relationship perhaps, but you cannot prove one for all 
manner of phenomenon arising out of chaotic systems. The brain is a noisy 
chaotic system and you are attempting to impose your Newtonian order on it. 

Your approach does not map well onto the problem domain. And what you say has 
no predictive value; it does not help unravel how the brain works... or how the 
mind arises within it.

 
 You can copy the symbols on a sheet of paper , but without understanding 
 Hungarian you will never be impacted by the meaning or sensations that poem 
 is seeking to convey. 


True but irrelevant. I never claimed we would someday understand how to make 
an AI more intelligent than ourselves, I only said that someday such an AI 
would get made.
 
And how are you sure it has not already been achieved. To go by some of the 
recent DARPA solicitations they are really hot on the trail of trying to 
develop/discover smart algorithms modeled on the neocortext's own algorithms -- 
especially in the area of pattern matching.
 
What I said about needing to understand that which you are studying in order to 
be able to really be able to manipulate, extend, emulate, simulate etc. is not 
only true  -- as you admit -- but is also relevant. With no understanding of 
the symbol stream you have no knowledge of what to do with the symbol stream 
passing across your view; you are unable to operate with it in any kind of 
meaningful manner. It is like looking at DNA sequences flashing by you... 
ACTG... with no insight into what they symbols mean, do or control. 
 
As I earlier agreed -- black box testing has its place and it is possible to 
discover some aspects of a system through its external interface, but to really 
know a system and to be able to describe it one must open it up and actually 
study it. A white box methodology is required. 
 
This applies to understanding the brain as well.. it is and will remain a 
mystery until we go in and figure out its fine grained workings. 

-Chris

   John K Clark

 

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Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread chris peck
Hi Saibal

When you say something is good you have some concept of morality in mind 
whether you like it or not. Otherwise comments like 'this is good' or 'that is 
good' are meaningless gibberish. In your case it is very obviously 
consequentialism you have in mind because you are attempting to balance 
outcomes in order to quantify the moral quality of an act. Typically the fact 
an event like 9/11 can, through some specious reasoning, be equated to a 'good' 
has been regarded as a reason to abandon  the kind of reasoning you are 
fumbling with. But I suspect you are too stubborn to acknowledge a few thousand 
years of moral philosophy and rather than stand on the shoulders of giants 
prefer to swill around in the gutter. This is why John is right to call you an 
ass. Your 'arguments' show no more moral wit than a donkey.

--- Original Message ---

From: smi...@zonnet.nl
Sent: 28 August 2013 6:14 AM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

Morality is an ill defined concept, you can just as well invoke
religion. I never appeal to any notion of morality, when I say that
something is good, then I have some specific outcome in mind. I think
I did explain that.


An alien visiting the Earth may well conclude that the right thing to
do is to exterminate all humans from the face of the Earth, citing the
damage we do to the environment and the fact that we are not going to
be persuaded to change our ways. From an animal life conservation point
of view that decision can be argued to be the right decision.



Citeren John Clark johnkcl...@gmail.com:

 A professional ass who goes by the pseudonym smi...@zonnet.nl because
 he's understandably too embarrassed to give his real name wrote:

 The modern history of Guatemala was decisively shaped by the
 U.S.-organized invasion and overthrow of [blah blah]


 Dear Mr. Ass

 Once somebody knows that you said supporting the Nazis was the right thing
 for the Arabs back then and I believe that 9/11 was a good thing, why on
 earth would anybody who was not drooling and locked inside a rubber room be
 interested in your opinion of the morality of ANYTHING?

  John K Clark


 **

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Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread Chris de Morsella

 


 From: John Clark johnkcl...@gmail.com
   


On Mon, Aug 26, 2013 Chris de Morsella cdemorse...@yahoo.com wrote:

 I was correcting your mischaracterization of two democratically elected and 
 popular leaders who were overthrown in bloody CIA backed coups and replaced 
 by fascist dictators 

 Yes Chris, the CIA staged those coups, but some countries violently change 
 their brutal 2 bit tin horn dictators with a new brutal 2 bit tin horn 
 dictator more often than I change my underwear, so its a little hard for me 
 to get all weepy about it; particularly when placed in the perspective (as I 
 did in my post) of the tens of millions of there own people that the 
 communists have murdered. As for IRAN I think the CIA probably did a good 
 thing in 1953, yes it placed the country in the hands of a brutal 2 bit 
 dictator, but from 1953 to 1979 it probably prevented the country from 
 falling into the hands of brutal 2 bit dictators who were driven by their 
 imbecilic religion to push their country back into the ninth century.

I truly hope you change your underwear more often than countries change 
regimes... for all concerned. Did I ask you to get weepy? I am just asking you 
to acknowledge you were incorrect in characterizing the popular and 
democratically elected leaders of sovereign states 
as two bit leaders. You have acknowledged that you were in fact incorrect and 
that is all I care that you do. Whether you want to get all weepy is your own 
concern not mine.
I am going to have to disagree with your peonage to the fascist regime of the 
Pavlavi family dynasty; don't think it was a good thing to install that brutal 
fascist regime and associate our country with all the repression, torture and 
killing that the Savak  - the Sha's secret police -- engaged in.  In fact I 
think you are completely wrong. The 1979 revolution in Iran has roots that can 
be convincingly traced back to that earlier CIA backed coup (instigated by the 
way by British Petroleum that had been enjoying 90% take on the sale of Iranian 
oil until the democratically elected government of Iran of the time 
nationalized Iranian oil reserves. It was in fact British pressure that 
involved the US in Iranian affairs in 1953.

Of course a lot of this is supposition, we'll never know for sure what the 
world would be like today if the CIA had not been involved in those coups; 
but I do know that even if what they did wasn't right it was little more than 
being mischievous compared with the horrors committed by Lenin or Stalin or 
Mao Zedong or Kim Ll-sung or Mr. Ass's favorite, Hitler.

Correct they are just suppositions.
 
 You had mischaracterized these two popularly elected heads of state as 2-bit 
 leaders. I find that to be a strange choice of words to describe a 
 democratically elected head of state. 
To my mind if something is democratic that does not automatically mean it 
occupies the moral high ground. Hitler gained power legally, and a recent 
opinion poll showed that 64% of the Muslims in Egypt and Pakistan think the 
death penalty should be invoked for anyone who leaves Islam, and in 
Afghanistan 78% think so.  And in Iraq and    Afghanistan 60% think that the 
killing of female family members by men should be legal if the women sully 
the family honor. Would you really be upset if somebody prevented these 
democratic practices from being implemented? I wouldn't be.  

Are you trying to say that it was the correct and moral course of action to 
overthrow these two democratically elected leaders and then to support the 
fascist regimes that we installed in their place?
 John -- Not interested in placing any more wear and tear on your brain. 
 Thank you, but I'm concerned that you ignored my question.

As I will continue to do if I think they are rhetorical or just plain silly.

 Either we discuss or we don’t.

Before we can talk more about moral issues I need you to answer the question 
I asked you in my last post,  because discussing matters of morality with 
somebody who makes excuses for a creature who says supporting the Nazis was 
the right thing for the Arabs back then and I believe that 9/11 was a good 
thing would be like debating with a baboon over the correct way to solve a 
problem in Calculus. And I have better ways to allocate my time than that. 

I do not respond to your imperative demands very well now do I... amazing how 
that works (or doesn't work) Allocate your time however you choose to allocate 
it. Stop dialoging with me if you must  -- I am fine with that outcome. It 
really is no skin off my back. 

Cheers,
-Chris

  John K Clark




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Re: When will a computer pass the Turing Test?

2013-08-27 Thread meekerdb

On 8/27/2013 3:55 PM, Chris de Morsella wrote:


*From:* John Clark johnkcl...@gmail.com
*To:* everything-list@googlegroups.com
*Sent:* Tuesday, August 27, 2013 10:08 AM
*Subject:* Re: When will a computer pass the Turing Test?

On Mon, Aug 26, 2013  Chris de Morsella cdemorse...@yahoo.com 
mailto:cdemorse...@yahoo.com wrote:


 you cannot prove that things in the brain happen because of some proximate
definable and identifiable cause or otherwise they must therefore result by 
a
completely random process.


Bullshit. Axioms don't need proof, and the most fundamental axiom in all of logic is 
that X is Y or X is not Y. Everything else is built on top of that. And only somebody 
who was absolutely desperate to prove the innate superiority of humans over computers 
would try to deny it.
You seem confused... the brain is not an axiom... it is one of the most complex systems 
we know about in the observed universe.


 In a system as layered, massively parallel and highly noisy as the brain 
your
assumptions of how it works are naïve and border on the comical. The brain 
is not a
based on a simple deterministic algorithm in which the chain of cause and 
effect is
always clear.


 Although reductionism has recently received a lot of bad press from supermarket 
tabloids and new age gurus the fact remains that if you want to study something complex 
you've got to break it into simpler parts and then see how the parts fit together. And 
in the final analysis things happen for a reason or they don't happen for a reason; and 
if they did then it's deterministic and if they didn't then it's random.
Perhaps your final analysis is a bit too shallow and self limiting. Why you cling so 
tenaciously to this need for definitive causality chains (or else it must be complete 
randomness) is amusing, but is not misguided. You cannot show definitive causality for 
most of what goes on in most of the universe. You can hypothesize a causal relationship 
perhaps, but you cannot prove one for all manner of phenomenon arising out of chaotic 
systems. The brain is a noisy chaotic system and you are attempting to impose your 
Newtonian order on it.
Your approach does not map well onto the problem domain. And what you say has no 
predictive value; it does not help unravel how the brain works... or how the mind arises 
within it.


It does help.  There's no evidence that the brain can't be understood as a parallel 
computer plus some randomness.  The problem with John's formulation is he insists there is 
either *a* reason or not *a* reason.  Hardly anything can be thought of as having *a* 
reason.  In the case of human behavior, each instance almost certainly has many different 
causes, some in memory, some in the immediate environment, and some which are random and 
don't have an effective cause.  I think of the person, brain/body/etc, plus immediate 
environment narrow down the probable actions to a few, e.g. 1 to 20, and then some quantum 
randomness realizes one of those.  So it's not deterministic like Laplace's clockwork 
world, but it's not anything-is-possible either.


Brent



 You can copy the symbols on a sheet of paper , but without understanding 
Hungarian
you will never be impacted by the meaning or sensations that poem is 
seeking to convey.


True but irrelevant. I never claimed we would someday understand how to make an AI 
more intelligent than ourselves, I only said that someday such an AI would get made.
And how are you sure it has not already been achieved. To go by some of the recent DARPA 
solicitations they are really hot on the trail of trying to develop/discover smart 
algorithms modeled on the neocortext's own algorithms -- especially in the area of 
pattern matching.
What I said about needing to understand that which you are studying in order to be able 
to really be able to manipulate, extend, emulate, simulate etc. is not only true  -- as 
you admit -- but is also relevant. With no understanding of the symbol stream you have 
no knowledge of what to do with the symbol stream passing across your view; you are 
unable to operate with it in any kind of meaningful manner. It is like looking at DNA 
sequences flashing by you... ACTG... with no insight into what they symbols mean, do or 
control.
As I earlier agreed -- black box testing has its place and it is possible to discover 
some aspects of a system through its external interface, but to really know a system and 
to be able to describe it one must open it up and actually study it. A white box 
methodology is required.
This applies to understanding the brain as well.. it is and will remain a mystery until 
we go in and figure out its fine grained workings.

-Chris
   John K Clark

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Re: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread smitra

Chris,

No I don't need to invoke morality, the price I pay for that is to have 
to explain explicity what I mean by a good outcome, what measure I 
choose here to determine this, etc.


9/11 was a good thing to have happened, despite the perpetrators not 
having good intentions, i.e. the perpetrators of 9/11 wanted to 
achieve something that I would not have preferred. You are invoking the 
concept of moral quality of an act, not me.



Moral philosophy???. Well, I consider philosophy to be pseudoscience, 
I already told you what I think about morality, so I don't have to tell 
you what I think about moral philosophy.


Morality in previous centuries has been invoked to justify the burning 
of people at the Stake for blasphemy, no one at the time argued that 
this was immoral based on a reading of all those philosophers. So, 
it's of no use other than to condemn people we don't like. Not invoking 
morality will force you to use rational arguments.


John is a good example, he doesn't read past the first sentence when I 
wrote hat 9/11 was a good thing to have happend, because he has 
programmed a concept of morality in his brain to create a mental 
block in such a case. Whatever explanation I give has to be wrong 
because his sense of morality (which he can't expand on), tells him 
so.


Saibal


Citeren chris peck chris_peck...@hotmail.com:


Hi Saibal

When you say something is good you have some concept of morality in 
mind whether you like it or not. Otherwise comments like 'this is 
good' or 'that is good' are meaningless gibberish. In your case it is 
very obviously consequentialism you have in mind because you are 
attempting to balance outcomes in order to quantify the moral quality 
of an act. Typically the fact an event like 9/11 can, through some 
specious reasoning, be equated to a 'good' has been regarded as a 
reason to abandon  the kind of reasoning you are fumbling with. But I 
suspect you are too stubborn to acknowledge a few thousand years of 
moral philosophy and rather than stand on the shoulders of giants 
prefer to swill around in the gutter. This is why John is right to 
call you an ass. Your 'arguments' show no more moral wit than a 
donkey.


--- Original Message ---

From: smi...@zonnet.nl
Sent: 28 August 2013 6:14 AM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

Morality is an ill defined concept, you can just as well invoke
religion. I never appeal to any notion of morality, when I say that
something is good, then I have some specific outcome in mind. I think
I did explain that.


An alien visiting the Earth may well conclude that the right thing to
do is to exterminate all humans from the face of the Earth, citing the
damage we do to the environment and the fact that we are not going to
be persuaded to change our ways. From an animal life conservation point
of view that decision can be argued to be the right decision.



Citeren John Clark johnkcl...@gmail.com:


A professional ass who goes by the pseudonym smi...@zonnet.nl because
he's understandably too embarrassed to give his real name wrote:


The modern history of Guatemala was decisively shaped by the
U.S.-organized invasion and overthrow of [blah blah]



Dear Mr. Ass

Once somebody knows that you said supporting the Nazis was the right thing
for the Arabs back then and I believe that 9/11 was a good thing, why on
earth would anybody who was not drooling and locked inside a rubber room be
interested in your opinion of the morality of ANYTHING?

 John K Clark


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RE: The Nazi History of the Muslim Brotherhood

2013-08-27 Thread chris peck
Hi Saibal

 No I don't need to invoke morality, the price I pay for that is to have 
to explain explicity what I mean by a good outcome, what measure I 
choose here to determine this, etc.

Saibal, by using the terms 'good'/'bad' and 'right'/'wrong' you can not help 
but invoke morality because that is the language of morality. And we are able 
to see what standard of morality you are invoking by examining your 
justifications. 

You are a consequentialist. You assess the rightness/wrongness of supporting 
Nazis by balancing outcomes. You judge 9/11 to have been good or bad because of 
the outcomes it had for x,y,z. This is consequentialism and it is a moral 
perspective. You don't escape that fact by also claiming you have no time for 
morality, all that does is reveal you to be inconsistent.

9/11 was a good thing to have happened, despite the perpetrators not 
having good intentions, i.e. the perpetrators of 9/11 wanted to 
achieve something that I would not have preferred. You are invoking the 
concept of moral quality of an act, not me.

No, Saibal you invoke the moral quality of the act by describing it as a good 
thing. What else do you think your doing by describing something as a 'good'? 
Having a cup of tea? The fact that the intentions of the perpetrators plays no 
role in your judgement is paradigmatic of the teleological nature of 
consequentialism. One of the many reasons so many people find that kind of 
reasoning unconvincing and shallow.
 
 
Moral philosophy???. Well, I consider philosophy to be pseudoscience, 
I already told you what I think about morality, so I don't have to tell 
you what I think about moral philosophy.


I'm assuming that you are using 'pseudoscience' pejoratively here which is  
silly coming from someone who believes in multiple realities which amount to a 
bunch of subjectively calculated sums. 

But the truth is that philosophy isn't even close to being a pseudoscience. 
Philosophy is all very 'meta' and exists to draw out the flaws in reasoning we 
all engage in. I'm going to ignore your disdain for philosophy, mate, because 
it is too embarrassing to watch people who engage in little else besides 
pseudoscience and metaphysics shoot themselves in the foot. :)

Morality in previous centuries has been invoked to justify the burning 
of people at the Stake for blasphemy, no one at the time argued that 
this was immoral based on a reading of all those philosophers. 

Rubbish. Take slavery : for a long time justified by teleological claims that 
the suffering of the few was outweighed by the benefits for the many it was 
eventually over thrown by deontological concerns about the sanctity of self 
determination. And of course people did argue that slavery was immoral. Of 
course people did argue that burning people at the stake was immoral. And it 
was precisely because people did engage in moral philosophy and those ideas 
dissipated into society that we are now at a point where we can argue about the 
morality of eating a cow and can take it as given that torture is wrong. 


John is a good example, he doesn't read past the first sentence when I 
wrote hat 9/11 was a good thing to have happend,

Well I did read past the first sentence, but I needn't have. Look, if the gears 
in your brain are grinding away and delivering up moral statements like '9/11 
was a good thing' then its time to visit the brain mechanic for a moral m.o.t. 
Maybe, if you really fancy yourself as a moral nihilist, then change the 
gaskets and abandon the use of moral terminology. Compare:

 Supporting the Nazis was useful for the Arabs way back when  

 with 

 Supporting the Nazis was the right thing to do way back when

 Do you see the difference?

 I think having a go at people for taking you at your word is foolish.

All the best.

 Date: Wed, 28 Aug 2013 03:07:46 +0200
 From: smi...@zonnet.nl
 To: everything-list@googlegroups.com
 Subject: Re: The Nazi History of the Muslim Brotherhood
 
 Chris,
 
 No I don't need to invoke morality, the price I pay for that is to have 
 to explain explicity what I mean by a good outcome, what measure I 
 choose here to determine this, etc.
 
 9/11 was a good thing to have happened, despite the perpetrators not 
 having good intentions, i.e. the perpetrators of 9/11 wanted to 
 achieve something that I would not have preferred. You are invoking the 
 concept of moral quality of an act, not me.
 
 
 Moral philosophy???. Well, I consider philosophy to be pseudoscience, 
 I already told you what I think about morality, so I don't have to tell 
 you what I think about moral philosophy.
 
 Morality in previous centuries has been invoked to justify the burning 
 of people at the Stake for blasphemy, no one at the time argued that 
 this was immoral based on a reading of all those philosophers. So, 
 it's of no use other than to condemn people we don't like. Not invoking 
 morality will force you to use rational arguments.
 
 John is a good example, he doesn't