Re: Reality, the bogus nature of the Turing test

2006-09-23 Thread Russell Standish

On Fri, Sep 22, 2006 at 02:59:09PM +0200, Bruno Marchal wrote:
 
  Any person's experience is obtained by
  differentiating - selecting something from that nothing.
 
  The relationship between this zero information object, and
  arithmetical platonia is a bit unclear, but I would say that anything
  constructible (Sigma_1) must be extractable from the zero information
  object.
 
 OK then. But this means you are an arithmetical realist, and that an 
 external reality exist, for example your strings, or your set of 
 strings, and I am still more confused by your saying there is not even 
 an immaterial external reality, which would be solipsism with a 
 revenge.
 
 Bruno
 

The set of all strings is the same object, regardless of
interpretation, regardless of alphabet, and is the only object to have
zero information. It is a good candidate for the Everything, but
curiously it has the properties of Nothing.

One simply cannot observe this zero information object, one can only
observe somethings, descriptions in my terminology. Anything in
Sigma_1 is such a something. Anything you can possibly to convey to me about
any mathematical object must also be extractable. However, there are
possibly mathematical things not within the zero information objects,
but they are inherently noncommunicable (shades of you G*\G perhaps?).

I think all that I say is that external reality is Nothing. It is not
quite the same as saying there is no external reality, but not far
off.

But solipsism is really about other minds, in any case, so its hardly
solipsism.

Cheers

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Re: Reality, the bogus nature of the Turing test

2006-09-23 Thread Russell Standish

On Fri, Sep 22, 2006 at 12:18:37PM +0200, Bruno Marchal wrote:

...

 
 It is really the key to understand that if my 3-person I is a machine, 
 then the I, (the 1-person I) is not! This can be used to explain why 
 the 1-person is solipsist, although the 1-person does not need to be 
 doctrinaire about that (fortunately enough).
 
 
 Bruno
 
 http://iridia.ulb.ac.be/~marchal/
 

I think this comment is most interesting, and perhaps you are finally
laying to rest my confusion. By 3-person, we really mean my extended
brain, which is quantum mechanically dstributed across the Multiverse
(see previous comments to Stathis et al.) By 1-person, we mean the
projection of ourselves that we are (self-) aware of. This includes
that lump of grey porridge we call a brain.

The 3 person could be something relatively complex like a computer,
but it could just as easily be Stathis's rock actually. What matters
is the 1-person, which is inherently non-computable.

If I can just see why the anthropic principle follows in an obvious way
from this, I'll be even happier!

Cheers

-- 
*PS: A number of people ask me about the attachment to my email, which
is of type application/pgp-signature. Don't worry, it is not a
virus. It is an electronic signature, that may be used to verify this
email came from me if you have PGP or GPG installed. Otherwise, you
may safely ignore this attachment.


A/Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 [EMAIL PROTECTED] 
Australiahttp://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02



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Re: Reality, the bogus nature of the Turing test

2006-09-23 Thread jamikes

True, I may go a step further:
In those terms as I defined an 'earlier solipsism' in another post, there is
NO real solipsist.
Maybe in the nuthouse. Or on his way to one.

Game-playing is human and many fall into substituting their game for the
real world. From Hitler to a nun.
I was not thinking on the intermittent solips as pointed to by some
(reasonable) list-colleagues.
John
- Original Message -
From: Stathis Papaioannou [EMAIL PROTECTED]
To: everything-list@googlegroups.com
Sent: Friday, September 22, 2006 10:59 PM
Subject: RE: Reality, the bogus nature of the Turing test



John,

Even a real solipsist might eat, sleep, talk to people etc., all under the
impression that everything is a
construction of his own mind. People willingly suspend disbelief in order to
indulge in fiction or computer
games, and a solipsist may believe that he is participating in the greatest
and most perfect of games. I
think that most real solipsists would eventually go mad and start to believe
that the game is reality. Maybe
that's why there aren't that many of them around.

Stathis Papaioannou


 From: [EMAIL PROTECTED]
 To: everything-list@googlegroups.com
 Subject: Re: Reality, the bogus nature of the Turing test
 Date: Thu, 21 Sep 2006 09:51:28 -0400


 Stathis:
 wouod a real solipsist even talk to you?
 John M
 - Original Message -
 From: Stathis Papaioannou [EMAIL PROTECTED]
 To: Bruno Marchal everything-list@googlegroups.com
 Sent: Wednesday, September 20, 2006 7:21 PM
 Subject: RE: Reality, the bogus nature of the Turing test



 Bruno Marchal writes:

  About solipsism I am not sure why you introduce the subject. It seems
  to me nobody defend it in the list.

 Is anyone out there really a solipsist? Has anyone ever met or talked to a
 real solipsist?

 Stathis Papaioannou


 

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RE: Reality, the bogus nature of the Turing test

2006-09-23 Thread Stathis Papaioannou

Brent meeker writes:

 Stathis Papaioannou wrote:
  John,
  
  Even a real solipsist might eat, sleep, talk to people etc., all under the 
  impression that everything is a 
  construction of his own mind. People willingly suspend disbelief in order 
  to indulge in fiction or computer 
  games, and a solipsist may believe that he is participating in the greatest 
  and most perfect of games. I 
  think that most real solipsists would eventually go mad and start to 
  believe that the game is reality. 
 
 And that would make a difference how?
 
 Brent Meeker

It wouldn't make any difference: if solipsism were true, people would behave 
exactly as they do behave, 
most of them not giving the idea that there is no external world any 
consideration at all, the rest deciding 
that although it is a theoretical possibility, there is no practical purpose 
served by worrying about it. Perhaps 
mad is not the right word, implying as it does dysfunction, although 
sometimes we use the term happily mad.

Stathis Papaioannou
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RE: Reality, the bogus nature of the Turing test

2006-09-23 Thread Stathis Papaioannou


But a solipsist would appear mad in his self-generated world at the very point 
where he sees through his delusion. The tragedy is that he could never prove 
solipsism true even if it were true, and it would be irrational to believe it 
true 
even if it were true.

Stathis Papaioannou

 True, I may go a step further:
 In those terms as I defined an 'earlier solipsism' in another post, there is
 NO real solipsist.
 Maybe in the nuthouse. Or on his way to one.
 
 Game-playing is human and many fall into substituting their game for the
 real world. From Hitler to a nun.
 I was not thinking on the intermittent solips as pointed to by some
 (reasonable) list-colleagues.
 John
 - Original Message -
 From: Stathis Papaioannou [EMAIL PROTECTED]
 To: everything-list@googlegroups.com
 Sent: Friday, September 22, 2006 10:59 PM
 Subject: RE: Reality, the bogus nature of the Turing test
 
 
 
 John,
 
 Even a real solipsist might eat, sleep, talk to people etc., all under the
 impression that everything is a
 construction of his own mind. People willingly suspend disbelief in order to
 indulge in fiction or computer
 games, and a solipsist may believe that he is participating in the greatest
 and most perfect of games. I
 think that most real solipsists would eventually go mad and start to believe
 that the game is reality. Maybe
 that's why there aren't that many of them around.
 
 Stathis Papaioannou
 
 
  From: [EMAIL PROTECTED]
  To: everything-list@googlegroups.com
  Subject: Re: Reality, the bogus nature of the Turing test
  Date: Thu, 21 Sep 2006 09:51:28 -0400
 
 
  Stathis:
  wouod a real solipsist even talk to you?
  John M
  - Original Message -
  From: Stathis Papaioannou [EMAIL PROTECTED]
  To: Bruno Marchal everything-list@googlegroups.com
  Sent: Wednesday, September 20, 2006 7:21 PM
  Subject: RE: Reality, the bogus nature of the Turing test
 
 
 
  Bruno Marchal writes:
 
   About solipsism I am not sure why you introduce the subject. It seems
   to me nobody defend it in the list.
 
  Is anyone out there really a solipsist? Has anyone ever met or talked to a
  real solipsist?
 
  Stathis Papaioannou
 
 
  
 
 _
 Be one of the first to try Windows Live Mail.
 http://ideas.live.com/programpage.aspx?versionId=5d21c51a-b161-4314-9b0e-491
 1fb2b2e6d
 
 
 
 
 --
 No virus found in this incoming message.
 Checked by AVG Free Edition.
 Version: 7.1.405 / Virus Database: 268.12.6/453 - Release Date: 09/20/06
 
 
 
  

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Re: Reality, the bogus nature of the Turing test

2006-09-23 Thread Bruno Marchal


Le 22-sept.-06, à 19:10, Russell Standish a écrit :


 On Fri, Sep 22, 2006 at 02:59:09PM +0200, Bruno Marchal wrote:

 Any person's experience is obtained by
 differentiating - selecting something from that nothing.

 The relationship between this zero information object, and
 arithmetical platonia is a bit unclear, but I would say that anything
 constructible (Sigma_1) must be extractable from the zero information
 object.

 OK then. But this means you are an arithmetical realist, and that an
 external reality exist, for example your strings, or your set of
 strings, and I am still more confused by your saying there is not even
 an immaterial external reality, which would be solipsism with a
 revenge.

 Bruno


 The set of all strings is the same object, regardless of
 interpretation, regardless of alphabet, and is the only object to have
 zero information. It is a good candidate for the Everything, but
 curiously it has the properties of Nothing.


Please allows me at this stage to be the most precise as possible. From 
a logical point of view, your theory of Nothing is equivalent to
Q1 + Q2 + Q3. It is a very weaker subtheory of RA. It is not sigma1 
complete, you don't get the the UTM, nor all partial recursive 
functions FI or all r.e. set Wi. Actually you cannot recover addition 
and multiplication.
But it is neither nothing. It is the natural numbers without addition 
and multiplication, the countable order, + non standard models.
Or you have an implicit second order axiom in mind perhaps, but then 
you need to express it; and then you have a much richer ontology than 
the one expressed through RA.





 One simply cannot observe this zero information object, one can only
 observe somethings, descriptions in my terminology. Anything in
 Sigma_1 is such a something.

Sigma_1 is far richer. There are many sigma_1 true arithmetical 
sentences (provable by RA, PA, ZF, ...) not provable in your system.


 Anything you can possibly to convey to me about
 any mathematical object must also be extractable.

Again, strictly speaking this is not true. (Unless your implicit axioms 
obviously ...)


 However, there are
 possibly mathematical things not within the zero information objects,
 but they are inherently noncommunicable (shades of you G*\G perhaps?).

You are very well below. You cannot even prove the existence of a prime 
number in your theory.



 I think all that I say is that external reality is Nothing.

No. Even your very weak theory as infinite models, and models of all 
cardinality. But it has no finite models, still less the empty model 
(which logicians avoid).



 It is not
 quite the same as saying there is no external reality, but not far
 off.

This is too ambiguous. And too much sounding solipsistic.




 But solipsism is really about other minds, in any case, so its hardly
 solipsism.

Which again show the external reality is very rich, but your ontic 
theory cannot prove the most elementary thing about it.
I guess you are using some implicit supplementary axiom.

Bruno


http://iridia.ulb.ac.be/~marchal/


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Re: Reality, the bogus nature of the Turing test

2006-09-23 Thread Bruno Marchal


Le 22-sept.-06, à 19:18, Russell Standish a écrit :


 On Fri, Sep 22, 2006 at 12:18:37PM +0200, Bruno Marchal wrote:

 ...


 It is really the key to understand that if my 3-person I is a machine,
 then the I, (the 1-person I) is not! This can be used to explain why
 the 1-person is solipsist, although the 1-person does not need to be
 doctrinaire about that (fortunately enough).


 Bruno

 http://iridia.ulb.ac.be/~marchal/


 I think this comment is most interesting, and perhaps you are finally
 laying to rest my confusion. By 3-person, we really mean my extended
 brain, which is quantum mechanically dstributed across the Multiverse
 (see previous comments to Stathis et al.)


Now I am completely confused. here you seem to assume the quantum 
multiverse like if you were abandoning your own theory.
You are free to redefine the term I am using, but I thought have making 
clear that the 3-person is just the finite code the doctor is using to 
build a copy of yourself like in the duplication WM. The 3-person 
description is just a finite natural number, the one which at least you 
can already prove the existence in your theory (which I identify to Q1 
Q2 Q3).

I recall for this other in french: Q1 says that zero is not a 
successor of any number = for all x NOT(0 = s(x)). Q2 says that the 
successor operation is injective, i.e. if for all x and y, if x is 
equal to y, then s(x) = s(y). Q3 says that all numbers are successor, 
except 0, i.e. for all x, if x is different from zero then there is a y 
such x = s(y).

The intended (standard) model is the mathematical structure N = {0, 
s(0), s(s(0)), s(s(s(0))), ...} = {0, 1, 2, 3, 4, ...}, but without 
means for adding and multiplying the numbers.



 By 1-person, we mean the
 projection of ourselves that we are (self-) aware of. This includes
 that lump of grey porridge we call a brain.

This would be the first person plural (intelligible matter).



 The 3 person could be something relatively complex like a computer,
 but it could just as easily be Stathis's rock actually. What matters
 is the 1-person, which is inherently non-computable.

... from its own point of view! Also I think all hypostases matters


 If I can just see why the anthropic principle follows in an obvious way
 from this, I'll be even happier!

It seems to me that comp assumes at the start a form of turing-tropic 
or universal-tropic (with Church Thesis) principle.
 From it we can derive all hypostases (n-person point of view, 
terrestrial (G viewed) or divine (G* viewed)) including the fourth one 
which should give physics, making comp testable.

Bruno

http://iridia.ulb.ac.be/~marchal/


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Re: Reality, the bogus nature of the Turing test

2006-09-23 Thread 1Z


Stathis Papaioannou wrote:
 Brent meeker writes:

  Stathis Papaioannou wrote:
   John,
  
   Even a real solipsist might eat, sleep, talk to people etc., all under 
   the impression that everything is a
   construction of his own mind. People willingly suspend disbelief in order 
   to indulge in fiction or computer
   games, and a solipsist may believe that he is participating in the 
   greatest and most perfect of games. I
   think that most real solipsists would eventually go mad and start to 
   believe that the game is reality.
 
  And that would make a difference how?
 
  Brent Meeker

 It wouldn't make any difference: if solipsism were true, people would behave 
 exactly as they do behave,
 most of them not giving the idea that there is no external world any 
 consideration at all, the rest deciding
 that although it is a theoretical possibility, there is no practical purpose 
 served by worrying about it.

Their explanation, if they have any, as to why they behave
as they do would be peppered with as ifs. Solipisism is
for people who prefer certainty to understanding.


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Re: Reality, the bogus nature of the Turing test

2006-09-23 Thread Colin Geoffrey Hales



 Stathis Papaioannou wrote:
 Brent meeker writes:
  Stathis Papaioannou wrote:
   John,
  
   Even a real solipsist might eat, sleep, talk to people etc., all
 under the impression that everything is a
   construction of his own mind. People willingly suspend disbelief in
 order to indulge in fiction or computer
   games, and a solipsist may believe that he is participating in the
 greatest and most perfect of games. I
   think that most real solipsists would eventually go mad and start
to
 believe that the game is reality.
 
  And that would make a difference how?
 
  Brent Meeker
 It wouldn't make any difference: if solipsism were true, people would
behave exactly as they do behave,
 most of them not giving the idea that there is no external world any
consideration at all, the rest deciding
 that although it is a theoretical possibility, there is no practical
purpose served by worrying about it.

 Their explanation, if they have any, as to why they behave
 as they do would be peppered with as ifs. Solipisism is
 for people who prefer certainty to understanding.


COLIN HALES:
Yay! someone 'got' my little dialogue!

The point is that scientists are actually ALL tacit solipsists. The only
way a solipsist can exist is to outwardly agree with the massive
confabulation they appear to inhabit whilst inwardly maintaining the only
'real truth'. There's no external reality...It's not real!...so being
duplicitous is OK.

But to go on being a tacit solipsist affirmed by inaction: not admitting
consciouness itself of actually caused by something...is equivalent to an
inward belief of Bishop Berkeley-esque magical intervention on a massive
scale without actually realising it. The whole delusion is maintained by a
belief in an 'objective-view' that makes it seem like we're directly
accessing an external world when we are not - it's all mediated by MIND,
which we deny by not admitting it to be evidence of anything and
around we go the whole picture is self consistent and inherently
deluded and ultimately not honest. This is the state of science the
last 2 paragraphs of the latest version of my little monologue are as
follows:

where:
CASE (a) world: Virtual solipsist world. In this world I accept my mind as
conclusive proof supporting continued fervent adherence to the belief in a
magical fabricator.

CASE (b) world: In this world I let a real external world be responsible
for all phenomenal mirrors. Concsiousness is held as proof of a separately
described underlying natural world, totally compatible with normally
traditional empirical science of appearances _within_ consciousness.


If I am right to be a solipsist scientist I live in the universe of the
magical fabricator, forced to play a pretend life ‘as-if’ there is a real
external world with fictitious scientific colleagues, all doing the same
thing. What is the reality of my life as a scientist telling me? I look
around myself and what do I see universal evidence of? The world I
actually live in is world (a). This evidence acts in support of my
solipsism. No scientist anywhere has, for any reason other than
accidentally, ever looked at systems producing worlds with scientists in
them complete with minds inside it, built of it. The world I actually live
in is the world of the 'as-if' ficticious objective view where scientist
believe without justification that they are literally describing the
natural world, and not how it appears to them. Indeed when someone tries
to describe an underlying world they the scientific world snaps back,
declares the attempt irrelevant, empirically unsupportable and therefore
unscientific metaphysicsconsistent with an implicit outward
methodological denial of mind.

But if I am wrong to be a solipsist, then the evidence paints a very odd
picture of science. In this bizarre world, ‘objective’ scientists
outwardly all act ‘as-if’ an external world exists yet scientists are
actually virtual solipsists outwardly acting ‘as-if’ there is no such
thing as mind whilst being totally reliant on their mind to do science and
also unaware that is the case. And, like me, being in methodological
denial of their own mind, are tacitly affirming belief in a magical
fabricator through a cultural omission of paying due attention to
reviewing their own scientific evidence system. Scientists in this world
will go on forever correlating appearances within their denied phenomenal
mirrors and never get to do science on phenomenal mirrors. Which one to
choose? Perhaps I’ll stay where the fictitious money is… in the land of
the virtual magical fabricator…and keep quiet.
==

I'm done with yet another paper. This ..place... I have reached in
depicting science I have reached from so many different perspectives now
it's almost mundane... So many I don't know where to submit them any more!
.each different approach results in the same basic conclusion
science is structurally flawed and