Re: Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-15 Thread Roger Clough
Hi Bruno,

Hume would agree with you, even at the classical level,
but even Leibniz, whio construed all phenomena as
mind, said that the phenomena we see and measure are
well-founded phenomena,not illusions. You can still
stub your toe on a rock.


Roger Clough, rclo...@verizon.net
9/15/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-09-14, 13:02:32
Subject: Re: Why the supreme monad is necessary in Leibniz's universe


On 9/14/2012 11:04 AM, Bruno Marchal wrote:

 On 13 Sep 2012, at 13:44, Roger Clough wrote:

 Hi Bruno Marchal


 SNIP


 BRUNO: Matter is what is not determined, and thus contingent indeed, 
 at its very roots, like W and M in a self-duplication experiment, or 
 like, plausibly when looking at a photon through a calcite crystal.

 ROGER: So Newton's Laws, such as F = ma, are not deterministic ?

 It means that F = ma, if correct, can only be an approximation of a 
 deeper non deterministic process.

Hi Bruno,

 What does this mean? If we assume a stochastic process, like Markov 
or Weiner, then we can only do so in a framework that allows for an 
ordering of the events to be defined. Strict indeterminacy is a 
self-contradictory concept.

 Note that it is actually the case, as F=ma can be derived from the 
 more fundamental schroedinger equation, which indeed give rise to a 
 first person plural indeterminacy.

 I wish that you would explain how this is the case. Your 
explanation in terms of cut and paste operations assumes a unifying 
framework of a single word that has the room for he multiple copies. You 
seem to ignore this necessity in your step 8.






 ROGER: and in which men, so as not to be robots,


 BRUNO: You might try to be polite with the robots, and with your son 
 in law, victim of pro-life doctors who gave him an artificial brain 
 without its consent. He does not complain on the
 artificial brain, though, as he is glad to be alive. Do you think it 
 is a (philosophical) zombie? Come on! He is a Lutheran. Obviously, if 
 you decide that a machine cannot be a Lutheran, few machines will be ...

 ROGER: I may be wrong, but I don't see how an artifical brain can 
 have any awareness or intelligence, for these require life-- real life.

 As you say, you might be wrong.

 I agree with Bruno. So long as the person with the artificial brain 
can behave and respond to interviews the same way as a real person 
what is the difference that makes a difference?


 Nobody understand how a machine, or a brain, can feel, but machine can 
 already explain why they can know some true fact without being able to 
 justify them---at all.
 With the good hypotheses, sometimes we can explain why there are 
 things that we cannot explain.

 Please understand, Bruno, that you are tacitly assuming a common 
framework or schemata what allows the comparison of a machine that can 
explain ... and a machine that cannot explain This is the mistake 
that you and Maudlin commit in the MGA argument. Contrafactuals depend 
on just their possibility to act for their capacity, not on their 
actual state of affairs.


 And you might be true, but your personal feeling cannot be used in 
 this setting, as they can only look like prejudices, even if true.

 The best is to keep the mind open, to make clear assumptions and to 
 reason, without ever pretending to know the public truth.

 I agree.


 Bruno


 http://iridia.ulb.ac.be/~marchal/





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Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-15 Thread Bruno Marchal


On 14 Sep 2012, at 19:02, Stephen P. King wrote:


On 9/14/2012 11:04 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:44, Roger Clough wrote:


Hi Bruno Marchal


SNIP


BRUNO: Matter is what is not determined, and thus contingent  
indeed, at its very roots, like W and M in a self-duplication  
experiment, or like, plausibly when looking at a photon through a  
calcite crystal.


ROGER: So Newton's Laws, such as F = ma, are not deterministic ?


It means that F = ma, if correct, can only be an approximation of a  
deeper non deterministic process.


Hi Bruno,

   What does this mean? If we assume a stochastic process, like  
Markov or Weiner, then we can only do so in a framework that allows  
for an ordering of the events to be defined. Strict indeterminacy is  
a self-contradictory concept.


?




Note that it is actually the case, as F=ma can be derived from the  
more fundamental schroedinger equation, which indeed give rise to a  
first person plural indeterminacy.


   I wish that you would explain how this is the case. Your  
explanation in terms of cut and paste operations assumes a unifying  
framework of a single word that has the room for he multiple copies.  
You seem to ignore this necessity in your step 8.


I was alluding to Feynman phase randomization, not comp. This well  
explain in his little book on light.














ROGER: and in which men, so as not to be robots,


BRUNO:  You might try to be polite with the robots, and with your  
son in law, victim of pro-life doctors who gave him an artificial  
brain without its consent. He does not complain on the
artificial brain, though, as he is glad to be alive. Do you think  
it is a (philosophical) zombie? Come on! He is a Lutheran.  
Obviously, if you decide that a machine cannot be a Lutheran, few  
machines will be ...


ROGER: I may be wrong, but I don't see how an artifical brain can  
have any awareness or intelligence, for these require life-- real  
life.


As you say, you might be wrong.


   I agree with Bruno. So long as the person with the artificial  
brain can behave and respond to interviews the same way as a real  
person what is the difference that makes a difference?


Actually I don't use this (even if I agree). But if you agree with  
this, then it is even more mysterious that you have a problem with the  
idea that physics is derivable from arithmetic, because in arithmetic  
the program have the right behavior, by definition of comp. They just  
lack primitive physical bodies.









Nobody understand how a machine, or a brain, can feel, but machine  
can already explain why they can know some true fact without being  
able to justify them---at all.
With the good hypotheses, sometimes we can explain why there are  
things that we cannot explain.


   Please understand, Bruno, that you are tacitly assuming a common  
framework or schemata what allows the comparison of a machine that  
can explain ... and a machine that cannot explain


I assume elementary arithmetic, and that is enough for such a purpose.



This is the mistake that you and Maudlin commit in the MGA argument.  
Contrafactuals depend on just their possibility to act for their  
capacity, not on their actual state of affairs.


I agree but don't see the mistake. You are not clear enough.

Bruno






And you might be true, but your personal feeling cannot be used in  
this setting, as they can only look like prejudices, even if true.


The best is to keep the mind open, to make clear assumptions and to  
reason, without ever pretending to know the public truth.


   I agree.



Bruno


http://iridia.ulb.ac.be/~marchal/






--
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html


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http://iridia.ulb.ac.be/~marchal/



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Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 13:44, Roger Clough wrote:


Hi Bruno Marchal


SNIP


BRUNO: Matter is what is not determined, and thus contingent indeed,  
at its very roots, like W and M in a self-duplication experiment, or  
like, plausibly when looking at a photon through a calcite crystal.


ROGER: So Newton's Laws, such as F = ma, are not deterministic ?


It means that F = ma, if correct, can only be an approximation of a  
deeper non deterministic process. Note that it is actually the case,  
as F=ma can be derived from the more fundamental schroedinger  
equation, which indeed give rise to a first person plural indeterminacy.







ROGER: and in which men, so as not to be robots,


BRUNO:  You might try to be polite with the robots, and with your  
son in law, victim of pro-life doctors who gave him an artificial  
brain without its consent. He does not complain on the
artificial brain, though, as he is glad to be alive. Do you think it  
is a (philosophical) zombie? Come on! He is a Lutheran. Obviously,  
if you decide that a machine cannot be a Lutheran, few machines will  
be ...


ROGER: I may be wrong, but I don't see how an artifical brain can  
have any awareness or intelligence, for these require life-- real  
life.


As you say, you might be wrong.

Nobody understand how a machine, or a brain, can feel, but machine can  
already explain why they can know some true fact without being able to  
justify them---at all.
With the good hypotheses, sometimes we can explain why there are  
things that we cannot explain.


And you might be true, but your personal feeling cannot be used in  
this setting, as they can only look like prejudices, even if true.


The best is to keep the mind open, to make clear assumptions and to  
reason, without ever pretending to know the public truth.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-14 Thread Stephen P. King

On 9/14/2012 11:04 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:44, Roger Clough wrote:


Hi Bruno Marchal


SNIP


BRUNO: Matter is what is not determined, and thus contingent indeed, 
at its very roots, like W and M in a self-duplication experiment, or 
like, plausibly when looking at a photon through a calcite crystal.


ROGER: So Newton's Laws, such as F = ma, are not deterministic ?


It means that F = ma, if correct, can only be an approximation of a 
deeper non deterministic process.


Hi Bruno,

What does this mean? If we assume a stochastic process, like Markov 
or Weiner, then we can only do so in a framework that allows for an 
ordering of the events to be defined. Strict indeterminacy is a 
self-contradictory concept.


Note that it is actually the case, as F=ma can be derived from the 
more fundamental schroedinger equation, which indeed give rise to a 
first person plural indeterminacy.


I wish that you would explain how this is the case. Your 
explanation in terms of cut and paste operations assumes a unifying 
framework of a single word that has the room for he multiple copies. You 
seem to ignore this necessity in your step 8.









ROGER: and in which men, so as not to be robots,


BRUNO:  You might try to be polite with the robots, and with your son 
in law, victim of pro-life doctors who gave him an artificial brain 
without its consent. He does not complain on the
artificial brain, though, as he is glad to be alive. Do you think it 
is a (philosophical) zombie? Come on! He is a Lutheran. Obviously, if 
you decide that a machine cannot be a Lutheran, few machines will be ...


ROGER: I may be wrong, but I don't see how an artifical brain can 
have any awareness or intelligence, for these require life-- real life.


As you say, you might be wrong.


I agree with Bruno. So long as the person with the artificial brain 
can behave and respond to interviews the same way as a real person 
what is the difference that makes a difference?




Nobody understand how a machine, or a brain, can feel, but machine can 
already explain why they can know some true fact without being able to 
justify them---at all.
With the good hypotheses, sometimes we can explain why there are 
things that we cannot explain.


Please understand, Bruno, that you are tacitly assuming a common 
framework or schemata what allows the comparison of a machine that can 
explain ... and a machine that cannot explain This is the mistake 
that you and Maudlin commit in the MGA argument. Contrafactuals depend 
on just their possibility to act for their capacity, not on their 
actual state of affairs.




And you might be true, but your personal feeling cannot be used in 
this setting, as they can only look like prejudices, even if true.


The best is to keep the mind open, to make clear assumptions and to 
reason, without ever pretending to know the public truth.


I agree.



Bruno


http://iridia.ulb.ac.be/~marchal/






--
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html


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Re: Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-13 Thread Roger Clough
Hi Bruno Marchal  


SNIP


BRUNO: Matter is what is not determined, and thus contingent indeed, at its 
very roots, like W and M in a self-duplication experiment, or like, plausibly 
when looking at a photon through a calcite crystal. 

ROGER: So Newton's Laws, such as F = ma, are not deterministic ?


ROGER: and in which men, so as not to be robots,  


BRUNO:  You might try to be polite with the robots, and with your son in law, 
victim of pro-life doctors who gave him an artificial brain without its 
consent. He does not complain on the 
artificial brain, though, as he is glad to be alive. Do you think it is a 
(philosophical) zombie? Come on! He is a Lutheran. Obviously, if you decide 
that a machine cannot be a Lutheran, few machines will be ... 

ROGER: I may be wrong, but I don't see how an artifical brain can have any 
awareness or intelligence, for these require life-- real life. 

SNIP

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Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-12 Thread Platonist Guitar Cowboy
On Wed, Sep 12, 2012 at 8:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:



 OK. The bad is in arithmetic. To believe we can eliminate it would be like
 believing we can eliminate the number 666 from N. We can suppress the room
 13 and 17,  even 666 in some hostels, but that is the best we can do.

 Still, we can reduce the harm, relatively, and learn to contemplate the
 spectacle, also.

 Bruno


 This reminds me of a standup bit, I forgot the comedian:



*Often in hotels they don't have a 13th floor... But the people on the
14th floor know which floor they're really on...

But this is not fair, for if they decided to commit suicide by jumping out
of the window, they would die earlier!

And people in a suicidal state tend to forget this, which is sad because I
think people should be informed...

especially concerning the nuances of something as grave and important as
their own suicide, don't you think?
*


A comedian demanding arithmetic truth of sorts vs. superstition... It's
necessary, otherwise we lie about grave, even if subtle nuances :)

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Re: Why the supreme monad is necessary in Leibniz's universe

2012-08-23 Thread Richard Ruquist
More religion

On Thu, Aug 23, 2012 at 12:37 PM, Roger Clough rclo...@verizon.net wrote:


 The Supreme monad is necessary because it is necessary.
 It is the only monad that can perceive and act. The other monads
 are linked to it but passive and have no windows (are bllnd) .

 Thus the supreme monad, which choose to call God,  is like a CPU (central
 processing unit or chip)
 of a net of blind, passive monads.

 So everything that happens (even the bad) is caused by the supreme monad
 or God, which
 is what christianity teaches us. God has perfect vision and so is He
 wholly perfect but He
 but has to act in a contingent, imperfect world that nevertheless must try
 to follow the laws
 of physics (so tsunamies can happen) and in which men, so as not to be
 robots, have the ability
 to choose between good and evil and unfortunately some do evil. So its not
 the best world
 but the best possible world,

 Roger Clough


 - Have received the following content -
 *Sender:* Stephen P. King stephe...@charter.net
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-23, 08:50:02
 *Subject:* Re: On perception (only done directly by God)

  Hi Roger,

 What purpose does the idea of an actual Supreme Monad have? The point
 is that *there does not exist a single Boolean algebraic description of
 its perception*. We can still imagine what such a 
 supremumhttp://mathworld.wolfram.com/Supremum.htmlexist but such only are 
 real for one individual mind at a time. This is the
 person relationship with God idea. This is a possible solution to the
 measure problem that Bruno discusses.

 On 8/23/2012 8:32 AM, Roger Clough wrote:

 Hi

 Although monads do not perceive the world directly,
 whatever does it for them (the Supreme Monad
 or to use a word despised by some on the list, God)
 must have a very wide bandwidth. Leibniz
 says that perception of bodies is only possible
 if the receptor (God) has wideband ability
 since the objects of experience are all different
 and are infinite variety not only as a whole
 but in themselves.



 Roger Clough, rclo...@verizon.net
 8/23/2012
 Leibniz would say, If there's no God, we'd have to invent him so
 everything could function.



 --
 Onward!

 Stephen

 Nature, to be commanded, must be obeyed.
 ~ Francis Bacon

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Re: Re: Why the supreme monad is necessary in Leibniz's universe

2012-08-23 Thread Roger Clough
Hi Richard Ruquist 

Sorry, I used the word God instead of supreme monad.
I did indicate that the first time at least,

Thus the supreme monad, which choose to call God...

Roger Clough, rclo...@verizon.net
8/23/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-08-23, 13:19:10
Subject: Re: Why the supreme monad is necessary in Leibniz's universe


More religion


On Thu, Aug 23, 2012 at 12:37 PM, Roger Clough rclo...@verizon.net wrote:

?
The Supreme monad is necessary because it is necessary.
It is the only monad that can perceive and act. The other monads
are linked to it but passive and have no windows (are bllnd) .
?
Thus the supreme monad, which choose to call God, ?s like a?PU (central 
processing unit or chip)
of a net of blind, passive monads.
?
So everything that happens (even the bad) is caused by the supreme monad or 
God, which
is what christianity teaches us. God has perfect vision?nd so is He wholly 
perfect but He
but has to act in a contingent, imperfect world that nevertheless must try to 
follow the laws
of physics (so tsunamies can happen) and in which men, so as not to be robots, 
have the ability
to choose between good and evil and unfortunately some do evil. So its not the 
best world
but the best possible world,
?
Roger Clough
?
?
- Have received the following content - 
Sender: Stephen P. King 
Receiver: everything-list 
Time: 2012-08-23, 08:50:02
Subject: Re: On perception (only done directly by God)


Hi Roger,

?? What purpose does the idea of an actual Supreme Monad have? The point is 
that there does not exist a single Boolean algebraic description of its 
perception. We can still imagine what such a supremum exist but such only are 
real for one individual mind at a time. This is the person relationship with 
God idea. This is a possible solution to the measure problem that Bruno 
discusses.

On 8/23/2012 8:32 AM, Roger Clough wrote:

Hi 
?
Although monads do not perceive the world directly,
whatever does it for them (the Supreme Monad
or to use a word despised by some on the list, God)
must have a very wide bandwidth. Leibniz
says that perception of bodies is only possible? 
if the receptor (God) has?ideband ability
since the objects of experience are all different
and are infinite variety not only as a whole
but in themselves.?
?
?
?
Roger Clough, rclo...@verizon.net
8/23/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.





-- 
Onward!

Stephen

Nature, to be commanded, must be obeyed. 
~ Francis Bacon
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