Re: Re: Re: Severe limitations of a computer as a brain model

2012-08-17 Thread Roger
Hi John Clark 

Tell me then, John, what is the difference between red and redness ?

Roger , rclo...@verizon.net
8/17/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: John Clark 
Receiver: everything-list 
Time: 2012-08-15, 13:47:56
Subject: Re: Re: Severe limitations of a computer as a brain model


On Tue, Aug 14, 2012 at 10:29 AM, Roger rclo...@verizon.net wrote:

? 

 1) I can experiencre redness (a qualitative property) while computers cannot,

Computers can distinguish between red and blue just like you can. And I know 
that I can but I have no direct evidence that either you or a computer can 
experience anything at all. 


 all they can know are 0s and 1s.

And your post was just a sequence of 0s and 1s sent to my computer, and the 
only relationship your parents gave you involved a rather long (about 3.2 
billion) sequence of nucleotides. 


 But one cannot tell other than by tasting it if a wine is truly a good 
 vintage or not.


Early chemists analyzes substances by tasting them, later they found safer more 
accurate ways of doing the same thing. ? 



 A computer can't do that.

Sure it can.
?
? And any creative act comes out of the blue if it is truly creative 

People don't fully understand how their mind works and computer's don't know if 
the program they're running will ever stop.

? John K Clark 





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Fascinating ....Re: Re: Severe limitations of a computer as a brain model

2012-08-17 Thread Roger
Hi Bruno Marchal 

Hmm... I might explain later why machines are necessarily confronted to the 
same problem, and even why some machine will lie to themselves to hide that 
problem, for example by becoming adult and wanting to reassure the children or 
something. 


Arithmetical truth can be seen from many points of view, and about the half of 
them cannot be described with numbers or words. Indeed, that is why they give 
plausible candidate for a theory of qualia, intuition, consciousness, 
impression, sensations, etc.


Bruno


Fascinating ...


Roger , rclo...@verizon.net
8/17/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-08-16, 12:52:55
Subject: Re: Severe limitations of a computer as a brain model


Hi Roger,


On 16 Aug 2012, at 17:40, Roger wrote:


Hi Bruno Marchal 

You have a much more rational view of the mind/brain than I do.
You seem to believe that reason must always be involved, but
IMHO it need not and in faxct rarely is involved. I can walk up
stairs without looking at my feet or thinking right or left foot.


That seems to me quite reasonable. You are just used to the reasons than you 
need no more to concentrate your attention to it. This happens a lot of time. 
This hides reason, but they are still there.








And when I see a red apple, I see its redness without
invoking the word red.  


I am used to think without words. I am not verbal. Reason does not use words, 
only the communication from one person to another might need them. 






Or say I hold up shirts of different colors
against me to see how well they look with my complexion or mood. 
I may not even technically know the difference between
off-white and a sort of beige-ish white, Or white-ish beige.
There is a name for it, but it escapes my mind right now.
Maybe it's a light tan ?


Hmm... I might explain later why machines are necessarily confronted to the 
same problem, and even why some machine will lie to themselves to hide that 
problem, for example by becoming adult and wanting to reassure the children or 
something. 


Arithmetical truth can be seen from many points of view, and about the half of 
them cannot be described with numbers or words. Indeed, that is why they give 
plausible candidate for a theory of qualia, intuition, consciousness, 
impression, sensations, etc.


Bruno










Roger , rclo...@verizon.net
8/16/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-08-15, 03:30:22
Subject: Re: Severe limitations of a computer as a brain model




On 14 Aug 2012, at 16:29, Roger wrote:


Hi John Clark 


1) I can experiencre redness (a qualitative property) while computers cannot,
all they can know are 0s and 1s.


That is not valid. You could say that abrain can know only potential 
differences and spiking neuron.
Of course you confuse level of description. In both case, brain an computer, it 
is a higher level entity which do the thinking.







2) One can use methods such as statistics to infer something in a
practical or logical sense, eg if a bottle of wine has a french label
one can infer that it might well be an excellent wine. A computer could do that.

But one cannot tell other than by tasting it if a wine is truly a good vintage 
or not.
A computer can't do that.


Actually this is already refuted. I read that some program already taste wine 
better than french experts.







And any creative act comes out of the blue if it is truly creative (new).


new is relative.




Improved jazs would be a good example of that. I believe that
John Coltrane's solos came out of the Platonic world. 


Google on MUSINUM to see, and perhaps download, a very impressive software 
composing music (melody and rhythm) from the numbers. Numbers love music, I 
would say. Natural numbers can be said to have been discovered in waves and 
music, in great part.


You must not compare humans and present machines, as the first originate from a 
long (deep) computational history, and the second are very recent. Better to 
reason from the (mathematical, abstract) definition of (digital) machine.


Bruno







Roger , rclo...@verizon.net
8/14/2012 
- Receiving the following content - 
From: John Clark 
Receiver: everything-list 
Time: 2012-08-12, 13:24:42
Subject: Re: Severe limitations of a computer as a brain model


On Sat, Aug 11, 2012 at 6:47 AM, Roger rclo...@verizon.net wrote:



 Computers are quantitative instruments and so cannot have a self or feelings

Do you have any way of proving that isn't also true of your fellow human 
beings? I don't. 



 intution is non-computable 


Not true. Statistical laws and rules of thumb can be and are incorporated into 
software, and so can induction which is easier to 

Re: Re: Severe limitations of a computer as a brain model

2012-08-16 Thread Roger
Hi Bruno Marchal 

You have a much more rational view of the mind/brain than I do.
You seem to believe that reason must always be involved, but
IMHO it need not and in faxct rarely is involved. I can walk up
stairs without looking at my feet or thinking right or left foot.


And when I see a red apple, I see its redness without
invoking the word red.  Or say I hold up shirts of different colors
against me to see how well they look with my complexion or mood. 
I may not even technically know the difference between
off-white and a sort of beige-ish white, Or white-ish beige.
There is a name for it, but it escapes my mind right now.
Maybe it's a light tan ?
 

Roger , rclo...@verizon.net
8/16/2012 
Leibniz would say, If there's no God, we'd have to invent him so everything 
could function.
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-08-15, 03:30:22
Subject: Re: Severe limitations of a computer as a brain model




On 14 Aug 2012, at 16:29, Roger wrote:


Hi John Clark 


1) I can experiencre redness (a qualitative property) while computers cannot,
all they can know are 0s and 1s.


That is not valid. You could say that abrain can know only potential 
differences and spiking neuron.
Of course you confuse level of description. In both case, brain an computer, it 
is a higher level entity which do the thinking.







2) One can use methods such as statistics to infer something in a
practical or logical sense, eg if a bottle of wine has a french label
one can infer that it might well be an excellent wine. A computer could do that.

But one cannot tell other than by tasting it if a wine is truly a good vintage 
or not.
A computer can't do that.


Actually this is already refuted. I read that some program already taste wine 
better than french experts.







And any creative act comes out of the blue if it is truly creative (new).


new is relative.




Improved jazs would be a good example of that. I believe that
John Coltrane's solos came out of the Platonic world. 


Google on MUSINUM to see, and perhaps download, a very impressive software 
composing music (melody and rhythm) from the numbers. Numbers love music, I 
would say. Natural numbers can be said to have been discovered in waves and 
music, in great part.


You must not compare humans and present machines, as the first originate from a 
long (deep) computational history, and the second are very recent. Better to 
reason from the (mathematical, abstract) definition of (digital) machine.


Bruno







Roger , rclo...@verizon.net
8/14/2012 
- Receiving the following content - 
From: John Clark 
Receiver: everything-list 
Time: 2012-08-12, 13:24:42
Subject: Re: Severe limitations of a computer as a brain model


On Sat, Aug 11, 2012 at 6:47 AM, Roger rclo...@verizon.net wrote:



 Computers are quantitative instruments and so cannot have a self or feelings

Do you have any way of proving that isn't also true of your fellow human 
beings? I don't. 



 intution is non-computable 


Not true. Statistical laws and rules of thumb can be and are incorporated into 
software, and so can induction which is easier to do that deduction, even 
invertebrates can do induction but Euclid would stump them.

John K Clark 






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http://iridia.ulb.ac.be/~marchal/

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Re: Severe limitations of a computer as a brain model

2012-08-16 Thread Bruno Marchal

Hi Roger,

On 16 Aug 2012, at 17:40, Roger wrote:


Hi Bruno Marchal

You have a much more rational view of the mind/brain than I do.
You seem to believe that reason must always be involved, but
IMHO it need not and in faxct rarely is involved. I can walk up
stairs without looking at my feet or thinking right or left foot.


That seems to me quite reasonable. You are just used to the reasons  
than you need no more to concentrate your attention to it. This  
happens a lot of time. This hides reason, but they are still there.







And when I see a red apple, I see its redness without
invoking the word red.


I am used to think without words. I am not verbal. Reason does not use  
words, only the communication from one person to another might need  
them.





Or say I hold up shirts of different colors
against me to see how well they look with my complexion or mood.
I may not even technically know the difference between
off-white and a sort of beige-ish white, Or white-ish beige.
There is a name for it, but it escapes my mind right now.
Maybe it's a light tan ?


Hmm... I might explain later why machines are necessarily confronted  
to the same problem, and even why some machine will lie to themselves  
to hide that problem, for example by becoming adult and wanting to  
reassure the children or something.


Arithmetical truth can be seen from many points of view, and about the  
half of them cannot be described with numbers or words. Indeed, that  
is why they give plausible candidate for a theory of qualia,  
intuition, consciousness, impression, sensations, etc.


Bruno







Roger , rclo...@verizon.net
8/16/2012
Leibniz would say, If there's no God, we'd have to invent him so  
everything could function.

- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-08-15, 03:30:22
Subject: Re: Severe limitations of a computer as a brain model


On 14 Aug 2012, at 16:29, Roger wrote:


Hi John Clark


1) I can experiencre redness (a qualitative property) while  
computers cannot,

all they can know are 0s and 1s.


That is not valid. You could say that abrain can know only potential  
differences and spiking neuron.
Of course you confuse level of description. In both case, brain an  
computer, it is a higher level entity which do the thinking.






2) One can use methods such as statistics to infer something in a
practical or logical sense, eg if a bottle of wine has a french label
one can infer that it might well be an excellent wine. A computer  
could do that.


But one cannot tell other than by tasting it if a wine is truly a  
good vintage or not.

A computer can't do that.


Actually this is already refuted. I read that some program already  
taste wine better than french experts.






And any creative act comes out of the blue if it is truly creative  
(new).


new is relative.



Improved jazs would be a good example of that. I believe that
John Coltrane's solos came out of the Platonic world.


Google on MUSINUM to see, and perhaps download, a very impressive  
software composing music (melody and rhythm) from the numbers.  
Numbers love music, I would say. Natural numbers can be said to have  
been discovered in waves and music, in great part.


You must not compare humans and present machines, as the first  
originate from a long (deep) computational history, and the second  
are very recent. Better to reason from the (mathematical, abstract)  
definition of (digital) machine.


Bruno





Roger , rclo...@verizon.net
8/14/2012
- Receiving the following content -
From: John Clark
Receiver: everything-list
Time: 2012-08-12, 13:24:42
Subject: Re: Severe limitations of a computer as a brain model

On Sat, Aug 11, 2012 at 6:47 AM, Roger rclo...@verizon.net wrote:

 Computers are quantitative instruments and so cannot have a self  
or feelings


Do you have any way of proving that isn't also true of your fellow  
human beings? I don't.


 intution is non-computable

Not true. Statistical laws and rules of thumb can be and are  
incorporated into software, and so can induction which is easier to  
do that deduction, even invertebrates can do induction but Euclid  
would stump them.


John K Clark



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Re: Re: Severe limitations of a computer as a brain model

2012-08-15 Thread John Clark
On Tue, Aug 14, 2012 at 10:29 AM, Roger rclo...@verizon.net wrote:


  1) I can experiencre redness (a qualitative property) while computers
 cannot,


Computers can distinguish between red and blue just like you can. And I
know that I can but I have no direct evidence that either you or a computer
can experience anything at all.

 all they can know are 0s and 1s.


And your post was just a sequence of 0s and 1s sent to my computer, and the
only relationship your parents gave you involved a rather long (about 3.2
billion) sequence of nucleotides.

 But one cannot tell other than by tasting it if a wine is truly a good
 vintage or not.


Early chemists analyzes substances by tasting them, later they found safer
more accurate ways of doing the same thing.

 A computer can't do that.


Sure it can.


   And any creative act comes out of the blue if it is truly creative


People don't fully understand how their mind works and computer's don't
know if the program they're running will ever stop.

  John K Clark

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Re: Re: Severe limitations of a computer as a brain model

2012-08-15 Thread Platonist Guitar Cowboy
On Tue, Aug 14, 2012 at 4:29 PM, Roger rclo...@verizon.net wrote:



 And any creative act comes out of the blue if it is truly creative (new).
 Improved jazs would be a good example of that. I believe that
 John Coltrane's solos came out of the Platonic world.

 Roger , rclo...@verizon.net


Hi Roger,

Jazz players do not, with possible exception of free Jazz (and even here it
is debatable), play completely out of the blue. Sure, players value the
risky creative spark of playing out of the blue, but in Mike Stern's words:
If you play too much like that  (getting from point A to B in a song on
pure intuition, purposefully disregarding some set of the Song's fixed
frame of parameters; the melody, tempo, harmony, rhythm, accents, phrasing
etc.), you'll sound like you don't know what you're doing.

Check out the demo version of the program band in a box. Here you can set
tempo, style and harmony, and the program will generate you a Bill Evans,
Miles Davis, Coltrane, Herbie Hancock solo in midi commands. Of course this
sounds pretty artificial as the notes are spit out as raw midi through a
mediocre synthesizer in the program. But if you take those midi commands
and use them as input for a rich digital sampler, programmed with thousands
of notes, different articulation, phrases, and phrasing for different
tempos... I think you'd be surprised at the quality.

Tenor Sax is difficult to render convincingly, due to phrasing/articulation
issues, and we still need a few more years and more powerful machines to do
so. But Piano is much more tractable problem in this sense. Sure, I cannot
convince somebody who knows Keith Jaretts improvisation of Body and Soul
that our Computers improvise with such nuance yet (disregard the imagery of
the video, if you want to hear the song:
http://www.youtube.com/watch?v=fY5rzzZENsE). But Keith is standing on a few
hundred years of piano tradition and improvisation, while we have been
coding our computers to improvise only for the last 20 years: still, in
most of computer generated sample-based music today in TV, advertising,
movies etc., I'd bet the majority of casual listeners already cannot tell
that the pianist or orchestra is a PC somewhere with a human operator.

Not many composers are open to the public about this, but composers versed
in programming low-level languages, such as MAX for example, have
programmed musical environments so rich, that most of what they do, after
the programming, is wait for the environment to spit out something
rich/interesting to them, just tweaking this value or parameter somewhere
in the environment or changing just a single input, to huge effect. Most
people think a big mixing desk with a hundred channels is amazing. With
enough computing power, you can chain dozens of these monsters, route them
through the strangest effect algorithms, and create a sonically compelling
thunderstorm out of a single kick drum sample.

Old famous example, how to turn a bass drum into a thunderstorm with a few
virtual mixers' sends routed into each other:
http://www.youtube.com/watch?v=WL4MMJMXEFk

So, we'll never turn the computer into Keith Jarett or John Coltrane. But
its getting closer everyday. Even thunderstorms :) your computer can get
pretty close to.

There is so much interesting music out there being made today, even if its
not publicly visible for commercial reasons.

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Re: Re: Severe limitations of a computer as a brain model

2012-08-14 Thread Jason Resch
On Tue, Aug 14, 2012 at 9:29 AM, Roger rclo...@verizon.net wrote:

  Hi John Clark


 1) I can experiencre redness (a qualitative property) while computers
 cannot,
 all they can know are 0s and 1s.


This statement suggests to me that you are not familiar with the levels of
abstraction that are common in computer programming.  Your statement is
equivalent to saying: The human brain can't tell good wine from bad, it is
made of atoms, and all atoms are aware of are inter-atomic forces.  It
ignores the cell structures, the inter-neuronal connections, the large
scale structures of the brain.  All the neurons know are 1's and 0's (are
my neighbors firing or not?) yet the very complex large scale structures of
neurons can be aware of much more intricate patterns.  The same is true of
computer programs.  A computer program might be able to tell if a picture
is of a man or woman, this certainly requires more than just knowing 1's
and 0's.

While at its most fundamental level, a computer program manipulates and
compares 1's and 0's, you can build any system on top of this.  Consider
that redness does not course its way down your optic nerve.  All your
brain receives is a digital flickering of electrical pulses from nerve
cells, not unlike a Morse code sent down a telegraph wire.  At some level
of description, the input of redness to your brain is nothing but 0's and
1's.

Google's self driving cars know to stop at a red light and go on green.
 Can you be so certain that these cars cannot see some kind of difference
between red and green?  Even though the experience might be quite different
from our experience of it, the car (if it had reflection and intelligence)
might similarly struggle to explain how red is different from green, or how
it can know they are fundamentally different.

Jason

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Re: Severe limitations of a computer as a brain model

2012-08-14 Thread Craig Weinberg


On Saturday, August 11, 2012 3:01:41 PM UTC-4, Jason wrote:

 Roger,

 You say computers are quantitative instruments which cannot have a self or 
 feelings, but might you be attributing things at the wrong level?  For 
 example, a computer can simulate some particle interactions, a sufficiently 
 big computer could simulate the behavior of any arbitrarily large amount of 
 matter.  The matter in the simulation could be arranged in the form of a 
 human being sitting in a room.


Does that mean that if I carefully scooped some salt or iron filings into a 
cymatic 
pattern http://www.unitedearth.com.au/HJsand.jpg, that we should have an 
expectation of a sound being produced automatically?
 


 Do you think this simulated human made of simulated matter, all run within 
 the computer not have a self, feelings, and intuition?


The simulated human won't even have an 'it'-ness. The simulation only 
exists for us because it is designed specifically to exploit our 
expectations. There is no simulation, just millions of little salt scoopers.
 

  After all, we are made up of material which lacks feelings, nonetheless, 
 we have feelings.


That's like saying that a photograph is made up of pixels which lack image. 
Since the nature of consciousness is privacy, we are not the best judge of 
non-human consciousness. There is no reason to trust our naive realism in 
assuming that non-humans lack proto-feelings.

Complex behavior is not confined to metazoans. Both amoebae and ciliates 
show purposive coordinated behaviour, as do individual human cells, such as 
macrophages. The multi-nucleate slime mould *Physarum polycephalum* can 
solve shortest path mazes and demonstrate a memory of a rhythmic series of 
stimuli, apparently using a biological clock to predict the next pulse 
(Nakagaki et. al. 2000, Ball 2008). - 
http://www.dhushara.com/cosfcos/cosfcos2.html


 

  Where do you believe these feelings originate?


Feelings may not originate, but like the colors of the spectrum are 
accessed privately but have no public origination. As long as we assume 
that experience is something which occurs as the product of a mechanism, 
then we are limited to making sense of the universe as a meaningless 
mechanism of objects. If we think of time and space as the experiential 
cancellations, I think we have a better chance of understanding how it all 
fits together.

Craig

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Re: Severe limitations of a computer as a brain model

2012-08-14 Thread Jason Resch
On Tue, Aug 14, 2012 at 8:13 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Saturday, August 11, 2012 3:01:41 PM UTC-4, Jason wrote:

 Roger,

 You say computers are quantitative instruments which cannot have a self
 or feelings, but might you be attributing things at the wrong level?  For
 example, a computer can simulate some particle interactions, a sufficiently
 big computer could simulate the behavior of any arbitrarily large amount of
 matter.  The matter in the simulation could be arranged in the form of a
 human being sitting in a room.


 Does that mean that if I carefully scooped some salt or iron filings into
 a cymatic pattern http://www.unitedearth.com.au/HJsand.jpg, that we
 should have an expectation of a sound being produced automatically?


No, but it means if I replaced part of your auditory cortex with mechanical
parts that provided the same electrochemical signals to the neurons that
interfaced with your old auditory cortex, you would be able to hear.  At
what point could I stop replacing neighboring neurons with mechanical
parts?  Could I replace all but one neuron?  What happens if I replace that
last one?





 Do you think this simulated human made of simulated matter, all run
 within the computer not have a self, feelings, and intuition?


 The simulated human won't even have an 'it'-ness. The simulation only
 exists for us because it is designed specifically to exploit our
 expectations. There is no simulation, just millions of little salt scoopers.


So a computer that is adding is not really adding?  You suggest that a
computer is only adding if it outputs the numbers in a way humans can look
at it and interpret it as addition?





  After all, we are made up of material which lacks feelings, nonetheless,
 we have feelings.


 That's like saying that a photograph is made up of pixels which lack
 image. Since the nature of consciousness is privacy, we are not the best
 judge of non-human consciousness. There is no reason to trust our naive
 realism in assuming that non-humans lack proto-feelings.


Do electrons posses proto-feelings for every possible human emotion?  If
not, when or where do these more complex feelings come in?

Jason



 Complex behavior is not confined to metazoans. Both amoebae and ciliates
 show purposive coordinated behaviour, as do individual human cells, such as
 macrophages. The multi-nucleate slime mould *Physarum polycephalum* can
 solve shortest path mazes and demonstrate a memory of a rhythmic series of
 stimuli, apparently using a biological clock to predict the next pulse
 (Nakagaki et. al. 2000, Ball 2008). -
 http://www.dhushara.com/cosfcos/cosfcos2.html




  Where do you believe these feelings originate?


 Feelings may not originate, but like the colors of the spectrum are
 accessed privately but have no public origination. As long as we assume
 that experience is something which occurs as the product of a mechanism,
 then we are limited to making sense of the universe as a meaningless
 mechanism of objects. If we think of time and space as the experiential
 cancellations, I think we have a better chance of understanding how it all
 fits together.

 Craig

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Re: Severe limitations of a computer as a brain model

2012-08-12 Thread Bruno Marchal


On 11 Aug 2012, at 12:47, Roger wrote:


Hi Alberto G. Corona

Agreed. Computers are quantitative instruments and so cannot have a  
self or

feelings, which are qualitative. And intution is non-computable IMHO.


Computer have a notion of self. I can explain someday (I already have,  
and it is the base of all I am working on).


Better, they can already prove that their self has a qualitative  
components. They can prove to herself and to us, that their  
qualitative self, which is the knower, is not  nameable.  Machines,  
like PA or ZF,  can already prove that intuition is non-computable by  
themselves.


You confuse the notion of machine before and after Gödel, I'm afraid.  
You might study some good book on theoretical computer science. Today  
we have progressed a lot in the sense that we are open to the idea  
that we don't know what machine are capable of, and we can prove this  
if we bet we are machine (comp).


Bruno







Roger , rclo...@verizon.net
8/11/2012
- Receiving the following content -
From: Alberto G. Corona
Receiver: everything-list
Time: 2012-08-11, 04:08:29
Subject: Re: Where's the agent ? Who or what does stuff and is aware  
of stuff ?


The Dennet conception is made to avoid an agent in the first place  
because i so, it whould be legitimate to question what is the agent  
made of an thus going trough an infinite regression.


The question of the agent is the vivid intuition for which there are  
ingenious evolutionary explanations which i may subscribe. But a  
robot would implement such computations and still I deeply doubt  
about his internal notion oof self, his quialia etc. The best  
response to many questions for the shake of avooiding premature  
dogmatic closeness is to say we don't know


El 11/08/2012 07:57, Stephen P. King stephe...@charter.net  
escribi�:


 Hi Roger,

 牋� I have noticed and read your posts. Might you write some  
remarks about Leibniz' concept of pre-established harmony?




 On 8/10/2012 8:53 AM, Roger wrote:

 Hence I follow Leibniz, even though he's difficult and some say
 contradictory. That agent or soul or self you have is your
 monad, the only (alhough indirectly) perceiving/acting/feeling
 agent in all of us, but currently missing in neuroscience and
 neurophilosophy.



 --
 Onward!

 Stephen

 Nature, to be commanded, must be obeyed.
 ~ Francis Bacon

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http://iridia.ulb.ac.be/~marchal/



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Re: Severe limitations of a computer as a brain model

2012-08-12 Thread John Clark
On Sat, Aug 11, 2012 at 6:47 AM, Roger rclo...@verizon.net wrote:

 Computers are quantitative instruments and so cannot have a self or
 feelings


Do you have any way of proving that isn't also true of your fellow human
beings? I don't.

 intution is non-computable


Not true. Statistical laws and rules of thumb can be and are incorporated
into software, and so can induction which is easier to do that deduction,
even invertebrates can do induction but Euclid would stump them.

  John K Clark

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Severe limitations of a computer as a brain model

2012-08-11 Thread Roger
Hi Alberto G. Corona

Agreed. Computers are quantitative instruments and so cannot have a self or
feelings, which are qualitative. And intution is non-computable IMHO.


Roger , rclo...@verizon.net
8/11/2012 
- Receiving the following content - 
From: Alberto G. Corona 
Receiver: everything-list 
Time: 2012-08-11, 04:08:29
Subject: Re: Where's the agent ? Who or what does stuff and is aware of stuff ?


The Dennet conception is made to avoid an agent in the first place because i 
so, it whould be legitimate to question what is the agent made of an thus going 
trough an infinite regression.
The question of the agent is the vivid intuition for which there are ingenious 
evolutionary explanations which i may subscribe. But a robot would implement 
such computations and still I deeply doubt about his internal notion oof self, 
his quialia etc. The best response to many questions for the shake of avooiding 
premature dogmatic closeness is to say we don't know
El 11/08/2012 07:57, Stephen P. King stephe...@charter.net escribi?:

 Hi Roger,

 ?? I have noticed and read your posts. Might you write some remarks about 
 Leibniz' concept of pre-established harmony?



 On 8/10/2012 8:53 AM, Roger wrote:

 Hence I follow Leibniz, even though he's difficult and some say
 contradictory. That agent or soul or self you have is your
 monad, the only (alhough indirectly) perceiving/acting/feeling
 agent in all of us, but currently missing in neuroscience and
 neurophilosophy.



 -- 
 Onward!

 Stephen

 Nature, to be commanded, must be obeyed. 
 ~ Francis Bacon

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Re: Severe limitations of a computer as a brain model

2012-08-11 Thread Jason Resch
Roger,

You say computers are quantitative instruments which cannot have a self or
feelings, but might you be attributing things at the wrong level?  For
example, a computer can simulate some particle interactions, a sufficiently
big computer could simulate the behavior of any arbitrarily large amount of
matter.  The matter in the simulation could be arranged in the form of a
human being sitting in a room.

Do you think this simulated human made of simulated matter, all run within
the computer not have a self, feelings, and intuition?  After all, we are
made up of material which lacks feelings, nonetheless, we have feelings.
 Where do you believe these feelings originate?

Jason

On Sat, Aug 11, 2012 at 5:47 AM, Roger rclo...@verizon.net wrote:

  Hi Alberto G. Corona

 Agreed. Computers are quantitative instruments and so cannot have a self or
 feelings, which are qualitative. And intution is non-computable IMHO.


 Roger , rclo...@verizon.net
 8/11/2012

 - Receiving the following content -
 *From:* Alberto G. Corona agocor...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-08-11, 04:08:29
 *Subject:* Re: Where's the agent ? Who or what does stuff and is aware of
 stuff ?

   The Dennet conception is made to avoid an agent in the first place
 because i so, it whould be legitimate to question what is the agent made of
 an thus going trough an infinite regression.

 The question of the agent is the vivid intuition for which there are
 ingenious evolutionary explanations which i may subscribe. But a robot
 would implement such computations and still I deeply doubt about his
 internal notion oof self, his quialia etc. The best response to many
 questions for the shake of avooiding premature dogmatic closeness is to say
 we don't know

 El 11/08/2012 07:57, Stephen P. King stephe...@charter.net escribi�:
 
  Hi Roger,
 
  牋� I have noticed and read your posts. Might you write some remarks
 about Leibniz' concept of pre-established harmony?
 
 
 
  On 8/10/2012 8:53 AM, Roger wrote:
 
  Hence I follow Leibniz, even though he's difficult and some say
  contradictory. That agent or soul or self you have is your
  monad, the only (alhough indirectly) perceiving/acting/feeling
  agent in all of us, but currently missing in neuroscience and
  neurophilosophy.
 
 
 
  --
  Onward!
 
  Stephen
 
  Nature, to be commanded, must be obeyed.
  ~ Francis Bacon
 
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