Re: [FairfieldLife] Re: so called 'death'

2006-04-11 Thread Vaj

On Apr 11, 2006, at 6:47 AM, t3rinity wrote:

 Nisargadatta said many times, that he was simply
 lucky that he believed and trusted his master, and that he wasn't a
 great intellect. He got it because he had trust, and accepted the
 truth in the core of his heart, and that is the only way it can work
 IMHO.


But he also pointed out there is really only a certain point that  
'sadhana ends' and basically advocated a rigorous sadhana which  
included mastery of shakti, the elements and the pranas. This is  
largely missed in Neo-Nisargadatta appropriated teachings.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-11 Thread Vaj

On Apr 11, 2006, at 11:51 AM, t3rinity wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 11, 2006, at 6:47 AM, t3rinity wrote:
 
   Nisargadatta said many times, that he was simply
   lucky that he believed and trusted his master, and that he  
 wasn't a
   great intellect. He got it because he had trust, and accepted the
   truth in the core of his heart, and that is the only way it can  
 work
   IMHO.
 
 
  But he also pointed out there is really only a certain point that
  'sadhana ends' and basically advocated a rigorous sadhana which
  included mastery of shakti, the elements and the pranas. This is
  largely missed in Neo-Nisargadatta appropriated teachings.

 This must be a myth, as I don't see any one quote were he says so.
 There are volomes and volumes of text directly by Nisargadatta out
 there, were he simply does not talk about the need for meditation, nor
 talk about Shakti or Kundalini. (to clarify my point: I am all for
 meditation, but it should not be made conditional for enlightenment.)
 So, if you can provide a direct quote from any of his talks, it would
 be nice of you to post it.


The majority of what's out there is what other people *heard* him  
say--they were not written by him.

In the only work written in his own hand Nisargadatta states:

The Saint, and now his preceptor, makes it plain to him that what he  
has had is not the real vision, which is beyond the said experiences,  
and is only to be had through Self-Realization. At this point, the  
aspirant reaches the stage of the meditator. In the beginning, the  
Sadhaka is instructed into the secrets of his own person, and of the  
indwelling spirit; the meaning and nature of prana, the various  
plexuses, and the nature and arousal of the Kundalini, and the nature  
of the Self. Later on, he comes to know of the origin of the five  
elements, their activity, radiation, and merits and defects.  
Meanwhile his mind undergoes the process of purification and acquires  
composure, and this the Sadhaka experiences through the deep-laid  
subtle center of the Indweller; he also knows how and why it is  
there, only that the deiform element is kindled. This knowledge  
transforms him into the pure, eternal, and spiritual form of a  
SadGuru who is now in a position to initiate others into the secrets  
of the spirit. The stage of Sadhakahood ends here.

That's not to say that these practice give the final discrimination  
for the person, but in almost every case, advaitic adepts will have  
had a rigorous sadhana before the final discrimination.

As is typical of most Nath initiates, Nisargadatta does not tell any  
of the inner practices of his Nath initiation other than the words  
his teacher gave him in his final discrimination. But what he  
describes above is not unusual for a Nath.




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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 8, 2006, at 11:11 PM, anon_couscous_ff wrote:

   Puja's an example. A most profound darshan.
 
 
  The Holy Tradition puja? Indeed...really a form of guru-yoga IMMO.

 Yes, thats the example I was referring to.

 But upon reflection, various pujas and homas also create a strong
 darshan atmosphere.

Different teachers will often give specific guru yogas or guru  
mantras to connect to the teaching, and the effect of such practices  
just cannot be underestimated. IME it's possible to achieve the most  
incredible, almost unbelievable progress through their use. It's as  
if you are actually being guided into your particular practice.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 8, 2006, at 11:19 PM, anon_couscous_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  Ever watched a bunch of Gelukpa monks--who spend a lot of their
  time experientially investigating consciousness--debate?

 No, but some how I feel exactly as if I have. The words bring a
 detailed image to mind. And the Gelukpa monks is not a bad model.
 Using the fine discrimination of the intellect to bring out subtle
 points and distinctions.

 Or the Socratic model. Asking questions, participating in the
 dialectic can be quite enlivening. Was Socrates wrong in saying it
 leads to the highest knowledge, to Know Thyself?


Well in the case of the Gelukpa's, I see a group of people,  
investigating *emptiness* at finer and finer levels and then spending  
a good amount of the rest of their time debating the paradox of how  
there can be 'form and emptiness', 'emptiness and form'. As a  
consequence they're able to train others in emptiness in a very  
authentic way. They share and play well with others.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj


On Apr 9, 2006, at 4:59 AM, t3rinity wrote:From what I know, and what I have seenin the Satsang movement, this is exactly what is being done there: Thetruth of non-duality is being pointed out and explained in terms ofhis own everyday experience, it is being discussed, and quite oftenpeople are guided towards self-inquiry ('who am I'.)Yes this is what is happening in some cases IMO. Pointing out. However at the same time after some are "introduced" they go on rather quickly to claim Buddhahood, Unity Consciousness (brahma-chetana), Cosmic Consciousness (turiyatita) or in the case of TMO people, they go on to claim what "Maharishi said". In every case I am aware of, none of these people would fit the definition of those states or the experience. There's a strong element of grandiosity in it all.It's interesting, I was reading some prophecies from the 8th century regarding when non-dual teaching would start coming to the cities of the west and they describe this very phenomenon and what will happen very precisely. One of the comments is 'if it were so easy to reach perfect Buddhahood, the ocean of samsara would already have been drained long ago.'"Masters of old lashed out at those who claimed to be enlightened yet refused to be tested, calling them "earthworms living in the slime of self-validated satori"."-Philip Kapleau RoshiHow many were tested by their teachers? would be my question--but I already know the answer.





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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 11:31 AM, anon_couscous_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 9, 2006, at 4:59 AM, t3rinity wrote:
 
   From what I know, and what I have seen
   in the Satsang movement, this is exactly what is being done  
 there: The
   truth of non-duality is being pointed out and explained in  
 terms of
   his own everyday experience, it is being discussed, and quite  
 often
   people are guided towards self-inquiry ('who am I'.)
 
 
  Yes this is what is happening in some cases IMO. Pointing out.
  However at the same time after some are introduced they go on
  rather quickly to claim Buddhahood, Unity Consciousness (brahma-
  chetana), Cosmic Consciousness (turiyatita) or in the case of TMO
  people, they go on to claim what Maharishi said. In every case  
 I am
  aware of, none of these people would fit the definition of those
  states or the experience. There's a strong element of grandiosity in
  it all.

 In some posts there seems to be a jumping around between a describing
 a dualistic state, turiyatita, and the non-dual state, brahma-chetana,
 and/or equating them.  And even apparent references to and confusion
 about a turiya type experience being non-dual. The words imply some
 embedded (non)-logic along the lines of Consciousness is awake to
 itself, Consciousness is Brahman, therefore I am in Brahman
 Consciousness.

Very much so.

But expect to be attacked by some egos if you mention or point this out!

It was even suggested that I should be happy and delighted that  
people are claiming to be enlightened--and I couldn't help but think  
did the person who said that have the understanding that I would  
feel that way if I felt that was the case? What did they think I  
would feel if it was not the case?

In a real sense, if we keep any framework, which had a beginning in  
time, it is just 'lust of result'--attachment to the fruit of our  
practice. Addiction to the idea of enlightenment is still addiction.



  It's interesting, I was reading some prophecies from the 8th century
  regarding when non-dual teaching would start coming to the cities of
  the west and they describe this very phenomenon and what will happen
  very precisely. One of the comments is 'if it were so easy to reach
  perfect Buddhahood, the ocean of samsara would already have been
  drained long ago.'
 
  Masters of old lashed out at those who claimed to be
  enlightened yet refused to be tested, calling them
  earthworms living in the slime of self-validated
  satori.
  -Philip Kapleau Roshi
 
  How many were tested by their teachers? would be my
  question--but I already know the answer.

 And, it seems, those not tested self-proclaimed ones then go on to
 proclaim others as Brahman or whatever.

Oh yes. And they'll attack you for questioning or mentioning certain  
blind spots.


 And not particularly open to questioning about their statements, by
 peers. That is another type of testing, albeit a lower level, with
 quesions such as -- is the experience parallel to that of others, are
 there logical inconsistencies being presented, and are claimed
 charactristics of a claimed state manifest in the claimer?

Yes, yes, yes!


 Questioners are at times cast as snakes or as being jealous of not
 having any experience, etc. It seems that if the experience is true,
 and the interpretation of it is strong, any and all questions would be
 welcome. Answering  questions can be a catalyst deeper understanding,
 to bring light to unexplored perspectives and nuances.

Yepper.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj


On Apr 9, 2006, at 12:19 PM, jim_flanegin wrote:The only reply I have for both of you, is, 'argue for your limitations, and they are yours'. There is simply *no way* to justify the steps or signs of Enlightenment through the lens of the small self ego, something which you both persist in doing. Ain't never going to happen, boys. Having said that, anyone claiming Enlightenment when such is not the case for them, is imo pathetic. The state is its own reward regardless what we may say or do. To fake such a thing is laughable and sad. That which you resist, will persist.





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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 2:09 PM, anon_couscous_ff wrote:

 Does your reason for reference to a space and time starting point
 because you experience a  source of knowldge in that? If so, it makes
 some sense from my experince, though your words, to me do not clearly
 get to that point. I used to discuss with Rory, both on and off line,
 what I referred to as exploding bindu points ofknowledge. Probably a
 silly name for it, but its what came to mind. Tiny, apparent seeds
 of light within consciousness that when directed attention was
 placed on them, would explode to full form like a seed to a giant
 sequoia -- within an instant. The full tree would explain the
 question inherent in the directed attention. I would undersand the
 'thing as if suddenly I had been connected to a billion terabyte lan.

 But this had little to do with the intellect, as I use the term. The
 bindu points were in a fetile field near the intellect -- the
 intellect could make distinctions regarding it, but the mechanics of
 the exploding bindu was not an intelectual process.

 From my POV, bindus or tigles as they're called in Tibetan are a  
natural manifestation of our own Wisdom-energy. While they can be  
different things, like the essences of prana running in various  
subtle channels, from the POV of the non-dual state, they are a part  
of how that state develops and manifests within itself.

If one can integrate the non-dual state well enough, these will  
develop into mandalas and tend to be self interacting.

 I assume by the center of time and space, the starting point, you mean
 Consciousness aware of Itself and not some reference to big bang / and
 or singularities. Assuming the former, from my perspective, it seems
 incomplete to refer to it as the starting point. It is completeness,
 the non-starting, non-ending, non-point.

Exactly why I made the comment good luck with that. The non-dual  
state cannot have a beginning, be a point, be a structure or have an  
end. If so, it is not your everpresent non-dual condition which was  
yours always. If we are cultivating a state with a beginning or an  
end or a structure, no matter how high falutin' it may seem, it will  
not be helpful when we are dying. And in my experience will make for  
a real rough ride (to put it nicely).



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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 3:40 PM, t3rinity wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 9, 2006, at 4:59 AM, t3rinity wrote:
 
   From what I know, and what I have seen
   in the Satsang movement, this is exactly what is being done  
 there: The
   truth of non-duality is being pointed out and explained in  
 terms of
   his own everyday experience, it is being discussed, and quite  
 often
   people are guided towards self-inquiry ('who am I'.)
 
 
  Yes this is what is happening in some cases IMO. Pointing out.


 It is ALWAYS happening. Its the core of the teaching: that anybodies
 ultimate identity is Brahman, the Self whatever you like to say.
 Should I give you quotes of the Ribhu Gita (highly recommended by
 Ramana), or Avadhuta Gita?

No thank you, I'm familiar with the traditional POV.


  However at the same time after some are introduced they go on
  rather quickly to claim Buddhahood, Unity Consciousness (brahma-
  chetana), Cosmic Consciousness (turiyatita) or in the case of TMO
  people, they go on to claim what Maharishi said.

 I don't know about that. In the Satsangs that I observered, nobody
 stands there saying: 'I am enlightened and you are not' I indeed have
 never heard of this.

Well it's hard for me to comment not knowing what you're referring  
to--a traditional satsang or a neo-satsang.

 You may here something like: 'Enlightenment is a
 concept, get rid of it' or, ' you are already what you are seeking'
 etc. All these claims can be perfectly substantiated by scriptures. I
 am happy to cite, if you don't believe me.

No that's fine, this is nothing new.

 So, the point for me is
 not, is there anybody invalidly claiming enlightenment, or even
 different levels (equating them with completely different terminology
 like CC or UC, something I have never heard in the Satsang scene), but
 rather, does this format of interaction in modern Satsang conform to
 something valid, as described in the ancient scriptures, and yes it
 does. There are so many Shankaracharyas, giving discourses on Advaita,
 and they make no secret that they aren't enlightened. So, really
 speaking, and also I know this from my interactions with traditional
 Swamis of the Dasanami order, the main stress has always been on the
 correct teaching, the message of unity of Atman and Brahman (soul and
 God), the message that we are not the localized ego, rather than on
 the messanger. Also the scriptures of Shankara state this clearly.
 They point out, that whoever tells the (advaitic) truth, he is the
 teacher.


  In every case I am
  aware of, none of these people would fit the definition of those
  states or the experience. There's a strong element of grandiosity in
  it all.

 To you. I haven't oserved it.

I had not before either. In traditional settings I have experienced  
it was certainly not the case. It's a growing thing here though.

 To the opposite, the Satsang movement
 plays down enlightenment as an 'attainment'. It rather makes it
 accessable, just always referring you to the next step. (Like: who is
 asking this question?)

Yes, this a popular theme, among others.


  It's interesting, I was reading some prophecies from the 8th century
  regarding when non-dual teaching would start coming to the cities of
  the west and they describe this very phenomenon and what will happen
  very precisely. One of the comments is 'if it were so easy to reach
  perfect Buddhahood, the ocean of samsara would already have been
  drained long ago.'

 Surely you must be kidding. When we talk of Advaita - Non-duality - we
 are indeed referring to the school of Shankara. Buddhism is basically
 dualistic in outlook, and Shankara never taught to attain 'Buddhahood'
 Very funny how you mix things indeed.

The non-dual schools of Buddhism and the non-dual schools of Hinduism  
share much in common. They share some differences as well.


 
  Masters of old lashed out at those who claimed to be
  enlightened yet refused to be tested, calling them
  earthworms living in the slime of self-validated
  satori.
  -Philip Kapleau Roshi
 
  How many were tested by their teachers? would be my
  question--but I already know the answer.

 I was investigating the Satsang movement in the context of its
 historic origin, while you mix it with Zen Buddhism and Tibetan
 Vajrayana. Now that is weird.

The non-dual state is really not a brand name thing. Non-dual is non- 
dual. That is not meant to mean there are no differences, but the  
state is essentially the same. Different schools will emphasize  
different aspects. Although I will admit it was odd to me that  
satsangers were claiming buddhahood.

Many point out that Shankara is actually a reaction to Buddhism's non- 
dualism. In fact it's a common critique of him, that he's essentially  
a Buddhist.



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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 3:43 PM, anon_couscous_ff wrote:

 I used the term exploding bindu points of knowledge -- quite
 loosely, not formally having any traditional knowldge of  bindus --
 but it was a term that seemed to fit. Do you have links (beyond what
 I can find in a google search) the well discuss bindus and tigles --
 and their development into mandalas.

It's not something that's generally discussed--typically a mouth-to- 
ear (upadesha) teaching. Hit me off list (not sure I still have your  
email address).

  The non-dual
  state cannot have a beginning, be a point, be a structure or have an
  end. If so, it is not your everpresent non-dual condition which was
  yours always. If we are cultivating a state with a beginning or an
  end or a structure, no matter how high falutin' it may seem, it will
  not be helpful when we are dying. And in my experience will make for
  a real rough ride (to put it nicely).

 Experience during exercises and retreats, or in past lives?

In dark retreat/bardo retreat.




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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 4:00 PM, anon_couscous_ff wrote:

  I don't know about that. In the Satsangs that I observered, nobody
  stands there saying: 'I am enlightened and you are not' I indeed  
 have
  never heard of this.

 I don't see Vaj stating that. You maybe are reading into his post
 something that is not in the words.


No, I have not said that. It would be kind of silly if it did happen-- 
everyone would get up and leave! Quite the opposite, my experience  
would be friendly, open hearts, non-judging in general, mutually  
supportive of others experience and very giggly.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 3:32 PM, sparaig wrote:

 Paraphrasing what the official stance in the TMO is about claiming
 enlightenment:

 People may say liar and be turned off to TM because they believe you
 are lying.

 People may look at you and say Who wants to be like that? and stop
 meditating because they think everyone must behave exactly the same
 when they're enlightened.


 People may look at you and say I want to be like that and try to
 behave like you rather than wanting to be themselves.




 From the TMO's perspective, its a no-win situation to have people
 claiming enlightenment in the wild. Now, in anonymous laboratory
 conditions, where people are being examined for physiological
 correlates of their claims, this doesn't apply, at least in my mind  
 and
 theminds of the researchers.


And this official response is quoted where? A recent press release?  
Dome announcement?


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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 3:49 PM, sparaig wrote:

 MMY's simple test for someone in Brahman Chetana is: can they float?


Since CC is associated with yoga/samkhya-darshana and Patanjali's  
yoga-sutra why would they not be able to float having achieved  
turiyatita (CC)?




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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 7:41 PM, anon_couscous_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 9, 2006, at 3:49 PM, sparaig wrote:
 
   MMY's simple test for someone in Brahman Chetana is: can they  
 float?
 
 
  Since CC is associated with yoga/samkhya-darshana and Patanjali's
  yoga-sutra why would they not be able to float having achieved
  turiyatita (CC)?
 

 Yes, at one point he was saying clear sidhis was the test of cc.

I thought so. Sparaig has repeatedly claimed this, only to be told  
differently by close students of M.--but then he keeps on repeating  
it! What's up with that?

It would be a major contradiction in terms of the three main TM  
darshanas if it was as he claimed.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-09 Thread Vaj

On Apr 9, 2006, at 7:48 PM, sparaig wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 9, 2006, at 7:41 PM, anon_couscous_ff wrote:
 
   --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   
   
On Apr 9, 2006, at 3:49 PM, sparaig wrote:
   
 MMY's simple test for someone in Brahman Chetana is: can
 they
   float?
   
   
Since CC is associated with yoga/samkhya-darshana and
 Patanjali's
yoga-sutra why would they not be able to float having achieved
turiyatita (CC)?
   
  
   Yes, at one point he was saying clear sidhis was the test of cc.
 
  I thought so. Sparaig has repeatedly claimed this, only to be told
  differently by close students of M.--but then he keeps on
 repeating
  it! What's up with that?
 
  It would be a major contradiction in terms of the three main TM
  darshanas if it was as he claimed.
 

 Er, not really. Just as there is transcendence and Transcendence
 during meditation, and finally, nirva-kalpa samadhi; there can be
 different implications for using the same general terms. What did MMY
 mean by 'clear sidhis' and CC in this context?


Honestly, I could care less. However I would assume by clear siddhis  
he meant perfect performance of the siddhi and by CC, turiyatita.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj

On Apr 8, 2006, at 2:19 PM, jim_flanegin wrote:

 Yep- that all makes sense. The one thing we should establish in this
 life is groundedness, centeredness, identification with the Self,
 the cosmos, Brahman. Just makes the rest of it manageable, and much
 more interesting. Otherwise we just as you say, tumble around with
 our minds closed, even to our selves! Life or death, get centered.

That's exactly one of the points of my post, there is no center. You  
are truly beyond space and time. There are no reference points, no  
referentiality. Part of the terror of doing a retreat in total  
darkness--and in some parts of the Shank. trad. they do an 11 month  
dark retreat--is when you do come back to the body there's still no  
reference points. No inside or outside, the vase has shattered. 


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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj

On Apr 8, 2006, at 4:29 PM, jim_flanegin wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 8, 2006, at 2:19 PM, jim_flanegin wrote:
 
   Yep- that all makes sense. The one thing we should establish in
 this
   life is groundedness, centeredness, identification with the Self,
   the cosmos, Brahman. Just makes the rest of it manageable, and
 much
   more interesting. Otherwise we just as you say, tumble around
 with
   our minds closed, even to our selves! Life or death, get
 centered.
 
  That's exactly one of the points of my post, there is no center.
 You
  are truly beyond space and time. There are no reference points,
 no
  referentiality. Part of the terror of doing a retreat in total
  darkness--and in some parts of the Shank. trad. they do an 11
 month
  dark retreat--is when you do come back to the body there's still
 no
  reference points. No inside or outside, the vase has shattered.
 
 There is a perfect crystalline structure manifested of consciousness
 once the intellect is perfected. It is this structure, independent
 of any external reference points, including a body, which centers
 the Self. It is the singularity found at the intersection of past,
 future, and infinity.

 The terror you speak of above comes from not being established in
 this singularity, and being at the effect of an unstable mind.


Good luck with that.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Rick Archer
on 4/8/06 4:39 PM, jim_flanegin at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 On Apr 8, 2006, at 4:29 PM, jim_flanegin wrote:
 
 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
 Good luck with that.
 
 your cynicism is underwhelming...

Vaj, I consider you a friend and I respect your scholarship and experience,
and can't match either, and I also respect and to some extent share your
concerns about premature claims to enlightenment, but I have serious doubts
about your apparent belief that regular folks like Jim, Dr. Pete, etc.,
can't possibly be experiencing the real thing, or are experiencing some
very preliminary stage and mistaking it for something more advanced. Take
your next vacation in Fairfield and sit in on two of our Wednesday night
satsangs, and question some of the folks there to your heart's content. I
think it'll shake up your beliefs a bit.




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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj

On Apr 8, 2006, at 6:08 PM, Rick Archer wrote:

 on 4/8/06 4:39 PM, jim_flanegin at [EMAIL PROTECTED] wrote:

  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 8, 2006, at 4:29 PM, jim_flanegin wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  Good luck with that.
 
  your cynicism is underwhelming...

 Vaj, I consider you a friend and I respect your scholarship and  
 experience,
 and can't match either, and I also respect and to some extent share  
 your
 concerns about premature claims to enlightenment, but I have  
 serious doubts
 about your apparent belief that regular folks like Jim, Dr. Pete,  
 etc.,
 can't possibly be experiencing the real thing, or are  
 experiencing some
 very preliminary stage and mistaking it for something more advanced.

Well I can only comment on the contradictions they express here (or  
off list). Some of it's very nice, some is contradictory. Anything's  
possible.



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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Rick Archer
on 4/8/06 6:30 PM, Vaj at [EMAIL PROTECTED] wrote:

 Vaj, I consider you a friend and I respect your scholarship and
 experience,
 and can't match either, and I also respect and to some extent share
 your
 concerns about premature claims to enlightenment, but I have
 serious doubts
 about your apparent belief that regular folks like Jim, Dr. Pete,
 etc.,
 can't possibly be experiencing the real thing, or are
 experiencing some
 very preliminary stage and mistaking it for something more advanced.
 
 Well I can only comment on the contradictions they express here (or
 off list). Some of it's very nice, some is contradictory. Anything's
 possible.

And all of it's contingent upon our flawed abilities to judge others'
subjective states from their attempts to express the inexpressible in words.




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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Rick Archer
on 4/8/06 8:26 PM, anon_couscous_ff at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
 wrote:
 based 
 Take your next vacation in Fairfield and sit in on two of our
 Wednesday night satsangs, and question some of the folks there to
 your heart's content. I think it'll shake up your beliefs a bit.
 
 I thought Vaj had done that, at least listened in,

He has listened in; never spoken himself.

and found it heavy
 in group-think.

I don't recall his commenting on his impression of the group.
 
 Thus why would sitting in on Satsangs prove to be world view shaking?

I can only speak from my experience, which pertains to your following point
as well, and that is that for me, the content of what is being discussed is
secondary to the atmosphere that gets generated in the room. It's as
profound as any darshan experience I've ever had. I've participated by phone
a few times and it was perhaps 1/10th as effective. As far as I can tell,
that atmosphere is getting generated by a group dynamics that has a lot to
do with their being many people in the room in various stages of genuine
awakening. Sitting in that atmosphere, allowing myself to settle inward,
while keeping the intellect lively on what is being discussed, is a sort of
a sanyama process which I find very potent. I feel profoundly shifted each
time, and the effect lasts for days.

 Anyone can use any words. MMY used to laugh at the Book Cosmic
 Consciousness (Burke?) and say the samething, anyone can say
 anything, any words, it means nothing.
 
 The words may be valid, or they may be wishful thinking,
 peer-ifluenced testimonials, or more manifest fabrications to
 substantiate the myth of individuality. Who knows. And, to what extent
 does it matter?

You may be right of course, but since, to my knowledge, you've never even
phoned in, you're conjecturing. You don't know what we're talking about
there. You only know a few of the people who attend from their participation
here.
 
 It seems that all one really say from listening to experiences of
 another is some variation on the following themes i) yes, that sounds
 like what I have experienced, ii) that sounds odd, it does not
 describe my experience of that, but sounds more like wishful thinking
 based on current or classical lingo iii) the person does not exhibit
 the qualities that they say are characteristics of their state, or iv)
  I don't have any experience that corresponds to what is being
 described, it sounds resonable, maybe its a clear eperience and
 interpretation of such, maybe its not.

I think I've cycled through all 4 of those in the satsangs, and still do.
It's not important for me to ascertain with certainty how genuine each
person's experience is, and how could I? Something good is happening, which
shouldn't be surprising in a room of 35 people who have been diligently
practicing sadhanas for decades.
 
 
  
 Vaj, I consider you a friend and I respect your scholarship and
 experience,  and can't match either, and I also respect and to
 some extent share
 your concerns about premature claims to enlightenment, but I have
 serious doubts  about your apparent belief that regular folks like
  Jim, Dr. Pete,
 etc.,  can't possibly be experiencing the real thing,
 
 Who is saying the eperiences can't possibly be real? If themes ii-iii
 apply, it may raise skepticism, or at least some legitimate questions.
 Why should quesions not be asked in those conditions (themes ii-iii).

I don't think Vaj thinks they're not real. I think he feel that the
profundity of these people's experience, coupled with inadequate guidance
and understanding, cause them to mistake preliminary or intermediate stages
of attainment for more advanced or final ones. He may be right. Or not. I'm
not qualified to say, but I enjoy thinking about it.
 
 Your point sounds like the first verse of the longer, odd refrain
 sometimes sung here that you are saying the experiences can't
 possibly be real because you have never had any experiences and are
 bitter and jealous.

Nope. Not saying that. I know Vaj has had and continues to have all sorts of
wonderful and genuine experiences, far surpassing mine, I'd wager.

Whew, thats always quite a blast of ego-twist and
 distortion -- either purposeful or simply from an unclear mind. First,
 I don't remember anyone here ever saying an experience can't possibly
 be real. 

He's not saying they're not real. Just that they may not be as advanced is
the people think they are.

Second, questions are valid if themes ii-iii apply. Third,
 the reasons questions are asked , or points of oddness cited, is
 precisely because they contradict personal experience -- in the case
 of theme ii. 

Yup.
 
 
 or are
 experiencing some  very preliminary stage and mistaking it for
 something more advanced.
 
 Always a possibility. There are experiences and (mis)interpretations
 of experiences. 

Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj
Hi Anon:

On Apr 8, 2006, at 9:26 PM, anon_couscous_ff wrote:

 It seems that all one really say from listening to experiences of
 another is some variation on the following themes i) yes, that sounds
 like what I have experienced, ii) that sounds odd, it does not
 describe my experience of that, but sounds more like wishful thinking
 based on current or classical lingo iii) the person does not exhibit
 the qualities that they say are characteristics of their state, or iv)
 I don't have any experience that corresponds to what is being
 described, it sounds resonable, maybe its a clear eperience and
 interpretation of such, maybe its not.

My problem with satsang culture was that all the experiences they  
were describing, I was already experientially familiar with them.  
It's not something I would usually talk about. I was left with an  
overwhelming sense of disappointment to be perfectly honest. That's  
not to say the atmosphere was not warm and friendly--and the people  
quite nice--they were. For example, some of the experiences were  
clear experiences of emptiness--but the extrapolations and  
conclusions of what they thought it was was quite grandiose IMO.  
Again, that's just my opinion, but one informed by a lot of first  
hand interaction with teachers.

 This to me is an example of theme iii. Jim appears to imply that he
 has obtained a perfected intellect. (Perhaps not, perhaps he meant
 something other than this interpretation.) If  its the former, it
 raises questions, in that a number of jim's posts, IMO, appear to be
 from someone not with a perfected intellect. Its fair grounds for
 questions, IMO.

The issue I had--and why I did not want to go into a long explanation  
and then the following arguments--was that I was describing (in maybe  
not the best words or language) was something beyond mind, objects-- 
mental, translucent intellect, etc.--so a response that gave an  
answer before that clear light state, there was nothing constructive  
to add. You're either beyond location and time or not. The two have  
pretty distinctive landmarks. Once you've pierced the point so to  
speak, it's literally a different world.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj

On Apr 8, 2006, at 10:14 PM, Rick Archer wrote:

 I can only speak from my experience, which pertains to your  
 following point
 as well, and that is that for me, the content of what is being  
 discussed is
 secondary to the atmosphere that gets generated in the room. It's as
 profound as any darshan experience I've ever had. I've participated  
 by phone
 a few times and it was perhaps 1/10th as effective. As far as I can  
 tell,
 that atmosphere is getting generated by a group dynamics that has a  
 lot to
 do with their being many people in the room in various stages of  
 genuine
 awakening. Sitting in that atmosphere, allowing myself to settle  
 inward,
 while keeping the intellect lively on what is being discussed, is a  
 sort of
 a sanyama process which I find very potent. I feel profoundly  
 shifted each
 time, and the effect lasts for days.

Well I should point out that genuine non-dual darshan is really not  
limited by distance--or for that matter even time (as hard as that  
might be to believe). In fact I can tell you with one master I work  
with, some of the most profound transmissions I've received were live  
over a phone line. Bizarre but true. It truly is beyond limits.



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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj

On Apr 8, 2006, at 8:09 PM, Rick Archer wrote:

 on 4/8/06 6:30 PM, Vaj at [EMAIL PROTECTED] wrote:

  Vaj, I consider you a friend and I respect your scholarship and
  experience,
  and can't match either, and I also respect and to some extent share
  your
  concerns about premature claims to enlightenment, but I have
  serious doubts
  about your apparent belief that regular folks like Jim, Dr. Pete,
  etc.,
  can't possibly be experiencing the real thing, or are
  experiencing some
  very preliminary stage and mistaking it for something more  
 advanced.
 
  Well I can only comment on the contradictions they express here (or
  off list). Some of it's very nice, some is contradictory. Anything's
  possible.

 And all of it's contingent upon our flawed abilities to judge others'
 subjective states from their attempts to express the inexpressible  
 in words.

Well partially. If you've spent a lot of time around non-dual,  
realized teachers who transmit that state by their very presence (and  
really we are all transmitting our own states, all of the time) you  
learn that presence. It's absolutely unmistakable. And of course long  
term meditators do develop not only intuition, but other psychic  
abilities as well.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Rick Archer
on 4/8/06 9:29 PM, Vaj at [EMAIL PROTECTED] wrote:

 
 On Apr 8, 2006, at 8:09 PM, Rick Archer wrote:
 
 on 4/8/06 6:30 PM, Vaj at [EMAIL PROTECTED] wrote:
 
 Vaj, I consider you a friend and I respect your scholarship and
 experience,
 and can't match either, and I also respect and to some extent share
 your
 concerns about premature claims to enlightenment, but I have
 serious doubts
 about your apparent belief that regular folks like Jim, Dr. Pete,
 etc.,
 can't possibly be experiencing the real thing, or are
 experiencing some
 very preliminary stage and mistaking it for something more
 advanced.
 
 Well I can only comment on the contradictions they express here (or
 off list). Some of it's very nice, some is contradictory. Anything's
 possible.
 
 And all of it's contingent upon our flawed abilities to judge others'
 subjective states from their attempts to express the inexpressible
 in words.
 
 Well partially. If you've spent a lot of time around non-dual,
 realized teachers who transmit that state by their very presence (and
 really we are all transmitting our own states, all of the time) you
 learn that presence. It's absolutely unmistakable. And of course long
 term meditators do develop not only intuition, but other psychic
 abilities as well.

Sure, but I was referring to our ability to judge what state people like Jim
Flanigan might be in based upon his posts in a chat group. That's not
spending a lot of time around him. Also, a teacher has a special dharma
and skill. He can transmit. It's part of his job description. Couldn't a
non-teacher - someone with a different dharma - be in an equal state of
attainment yet not be able to transmit or describe that to others very well? 




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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj

On Apr 8, 2006, at 10:51 PM, anon_couscous_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Apr 8, 2006, at 10:14 PM, Rick Archer wrote:
 
   I can only speak from my experience, which pertains to your
   following point
   as well, and that is that for me, the content of what is being
   discussed is
   secondary to the atmosphere that gets generated in the room.  
 It's as
   profound as any darshan experience I've ever had. I've  
 participated
   by phone
   a few times and it was perhaps 1/10th as effective. As far as I  
 can
   tell,
   that atmosphere is getting generated by a group dynamics that  
 has a
   lot to
   do with their being many people in the room in various stages of
   genuine
   awakening. Sitting in that atmosphere, allowing myself to settle
   inward,
   while keeping the intellect lively on what is being discussed,  
 is a
   sort of
   a sanyama process which I find very potent. I feel profoundly
   shifted each
   time, and the effect lasts for days.
 
  Well I should point out that genuine non-dual darshan is really not
  limited by distance--or for that matter even time (as hard as that
  might be to believe). In fact I can tell you with one master I work
  with, some of the most profound transmissions I've received were  
 live
  over a phone line. Bizarre but true. It truly is beyond limits.

 Puja's an example. A most profound darshan.


The Holy Tradition puja? Indeed...really a form of guru-yoga IMMO.


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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Vaj

On Apr 8, 2006, at 10:40 PM, Rick Archer wrote:

 on 4/8/06 9:29 PM, Vaj at [EMAIL PROTECTED] wrote:

 
  On Apr 8, 2006, at 8:09 PM, Rick Archer wrote:
 
  on 4/8/06 6:30 PM, Vaj at [EMAIL PROTECTED] wrote:
 
  Vaj, I consider you a friend and I respect your scholarship and
  experience,
  and can't match either, and I also respect and to some extent  
 share
  your
  concerns about premature claims to enlightenment, but I have
  serious doubts
  about your apparent belief that regular folks like Jim, Dr. Pete,
  etc.,
  can't possibly be experiencing the real thing, or are
  experiencing some
  very preliminary stage and mistaking it for something more
  advanced.
 
  Well I can only comment on the contradictions they express here  
 (or
  off list). Some of it's very nice, some is contradictory.  
 Anything's
  possible.
 
  And all of it's contingent upon our flawed abilities to judge  
 others'
  subjective states from their attempts to express the inexpressible
  in words.
 
  Well partially. If you've spent a lot of time around non-dual,
  realized teachers who transmit that state by their very presence  
 (and
  really we are all transmitting our own states, all of the time) you
  learn that presence. It's absolutely unmistakable. And of course  
 long
  term meditators do develop not only intuition, but other psychic
  abilities as well.

 Sure, but I was referring to our ability to judge what state people  
 like Jim
 Flanigan might be in based upon his posts in a chat group. That's not
 spending a lot of time around him. Also, a teacher has a special  
 dharma
 and skill. He can transmit. It's part of his job description.  
 Couldn't a
 non-teacher - someone with a different dharma - be in an equal  
 state of
 attainment yet not be able to transmit or describe that to others  
 very well?


*Anything's* possible. Certain things are more probable.

We are all transmitting our states, all of the time. Is it possible  
that someone authentically residing in the non-dual state could not  
*consciously* transmit their state to others? Sure. But not very  
probable IMO. Since we all transmit our states all the time, it's not  
necessary--esp. if the listener knows how to rest in that state  
himself. And there's the rub. Like *is* attracted to like.

Failing all that, each darshana does have it's own internal logic to  
it. Ever watched a bunch of Gelukpa monks--who spend a lot of their  
time experientially investigating consciousness--debate?




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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Rick Archer
on 4/8/06 9:46 PM, anon_couscous_ff at [EMAIL PROTECTED] wrote:

 But all this vers from my main point: why the prohibition and extreme
 reactions to simply asking questions about eperiences.

By whom?




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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Rick Archer
on 4/8/06 9:57 PM, Vaj at [EMAIL PROTECTED] wrote:

 Failing all that, each darshana does have it's own internal logic to
 it. Ever watched a bunch of Gelukpa monks--who spend a lot of their
 time experientially investigating consciousness--debate?

Not lately. 




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Re: [FairfieldLife] Re: so called 'death'

2006-04-08 Thread Rick Archer
on 4/8/06 10:11 PM, anon_couscous_ff at [EMAIL PROTECTED] wrote:
 
 The Holy Tradition puja? Indeed...really a form of guru-yoga IMMO.
 
 Yes, thats the example I was referring to.
 
 But upon reflection, various pujas and homas also create a strong
 darshan atmosphere.

Many people and situations can do it. Whatever generates subtle energy.




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