Re: [MD] [Bulk] W.J. Eastern influences

2011-10-04 Thread Andre Broersen
Marsha to Andre: And pointing to a chapter in LILA does not stand in for actually answering the question. Andre: You say that it is a 'serious' question. Problem is Marsha; I do not take you seriously. I pointed you to the relevant chapter in LILA. I can point you to the relevant section in

[MD] W.J. Eastern influences

2011-10-04 Thread MarshaV
The original post: Greetings, Bob Doyle stated that W.J. was the first! And he bemoaned that other philosophers borrowed from W.J. without giving him proper credit. But that's just foolishness. It has been documented that W.J. read and reread, in the often cited crisis period of his

[MD] [Bulk] W.J. Eastern influences

2011-10-04 Thread MarshaV
Andre, I see. Terms are important, except when it is convenient for you that they aren't. Marsha On Oct 4, 2011, at 2:55 AM, Andre Broersen wrote: Marsha to Andre: And pointing to a chapter in LILA does not stand in for actually answering the question. Andre: You say

Re: [MD] Dennett James' Free will

2011-10-04 Thread Steven Peterson
Hi dmb, Steve said to dmb: ..Anyway, are you suggesting here that Boyle's Two-Stage model for understanding Jamesian free will, is what Pirsig means by freedom?  ...It [Doyle's lecture to the William James Society at Harvard] would perhaps have helped you if the issue was that I didn't

Re: [MD] W.J. Eastern influences

2011-10-04 Thread david buchanan
Marsha said: Bob Doyle stated that W.J. was the first! And he bemoaned that other philosophers borrowed from W.J. without giving him proper credit. But that's just foolishness. It has been documented that W.J. read and reread, in the often cited crisis period of his life, Buddhist and

Re: [MD] W.J. Eastern influences

2011-10-04 Thread MarshaV
On Oct 4, 2011, at 9:17 AM, david buchanan wrote: Marsha said: Bob Doyle stated that W.J. was the first! And he bemoaned that other philosophers borrowed from W.J. without giving him proper credit. But that's just foolishness. It has been documented that W.J. read and reread, in the

Re: [MD] Dennett James' Free will

2011-10-04 Thread david buchanan
dmb said to Steve: Dude,.. you brought the issue [the Jamesian two-stage model of free will] to the table when you starting quoting from James essay, The Dilemma of Determinism. Steve replied: I didn't bring in any two-stage model. That was Boyle's idea that you brought in. I brought the

Re: [MD] W.J. Eastern influences

2011-10-04 Thread david buchanan
Marsha: If you ever ask a real question, I'll be quite surprised and amazed. But you've given me no reason to suspect that. You've given me every reason to think quite the opposite. I think you have no business even being here. If you are genuinely interested in anything I have to say about

Re: [MD] W.J. Eastern influences

2011-10-04 Thread MarshaV
On Oct 4, 2011, at 10:25 AM, david buchanan wrote: Marsha: If you ever ask a real question, I'll be quite surprised and amazed. But you've given me no reason to suspect that. You've given me every reason to think quite the opposite. I think you have no business even being here. If you

Re: [MD] W.J. Eastern influences

2011-10-04 Thread MarshaV
Love how you and Andre both point to nowhere... On Oct 4, 2011, at 10:25 AM, david buchanan wrote: Marsha: If you ever ask a real question, I'll be quite surprised and amazed. But you've given me no reason to suspect that. You've given me every reason to think quite the

Re: [MD] Taking Words Seriously

2011-10-04 Thread david buchanan
Matt said: ... The problem might be best put in terms of the indeterminacy of DQ/degeneracy thesis: if I want to always be following DQ as much as possible, how do I know whether I'm dimly apprehending Dynamic Quality or apprehending dimly with static patterns? ... The thesis suggests there's

Re: [MD] Dennett James' Free will

2011-10-04 Thread Steven Peterson
Hi dmb, Steve replied: I didn't bring in any two-stage model. That was Boyle's idea that you brought in. I brought the James essay in to show you ... dmb says: Oh. My. God. You're so lost that you don't even understand your own evidence. The man's name is Doyle, not Boyle, and his

Re: [MD] Taking Words Seriously

2011-10-04 Thread MarshaV
Who is David Scott? On Oct 4, 2011, at 12:17 PM, david buchanan wrote: Matt said: ... The problem might be best put in terms of the indeterminacy of DQ/degeneracy thesis: if I want to always be following DQ as much as possible, how do I know whether I'm dimly apprehending Dynamic

Re: [MD] Dennett James' Free will

2011-10-04 Thread david buchanan
dmb said to Steve: ...You're so lost that you don't even understand your own evidence. The man's name is Doyle, not Boyle, and his lecture at Harvard is an explanation of the the James essay you brought to the table. That is the essay where James presents his two-stage model. Your denials only

Re: [MD] Dennett James' Free will

2011-10-04 Thread Steven Peterson
Hi dmb, dmb says: I do NOT insist that determinism stands for what is ultimately true...Determinism is just the view that we are determined. Honestly, Steve, how hard can that be? Steve: Great. That's a much better definition from what you gave earlier from the dictionary. Finally, no

Re: [MD] Dennett James' Free will

2011-10-04 Thread Joseph Maurer
Hi Steve and all, Can evolution be described as the manifestation of a hierarchy in existence? A rock is not an egg-cell. What are distinguishing marks of reality in existence? I don't accept that size matters in evolution! I distinguish colors. What and where is the marker that my eye uses

Re: [MD] Taking words Seriously

2011-10-04 Thread Matt Kundert
Hi Dave, I apologize that it took me so long to attend to your responses. I got swept away in the other branch of the conversation that broke out. I've consolidated here my attempts to respond to the three recent posts sent in my direction. Matt said: An extrapoloation of the train analogy

Re: [MD] Taking words Seriously

2011-10-04 Thread david buchanan
Matt said: ...I don't get how I've rendered DQ as trivial, inert, or meaningless in my version of the glasses analogy, or train analogy. ...I don't see what is jarring or incongruous, as you say, between the work Pirsig sees DQ as handling and my version of what that work is. ...I can't

Re: [MD] Taking Words Seriously

2011-10-04 Thread X Acto
Matt had said: I perceive Dan's response, what I take to be a dialectically produced attempt to avoid the problem Steve wanted to highlight in the face of Ron's formulation, as further highlighting what Steve sees as the problem in holding that DQ is both a placeholder/je-ne-sais-quoi AND

Re: [MD] E=mc2: maybe not

2011-10-04 Thread 118
Yes, science is always being created. Logic can only take us so far, which is not far at all since it is circular. Quantum mechanics is proven by the same math that is used to create the theory. I can use a ruler to prove the earth is flat, so what. Logic creates, it does not discover. My

Re: [MD] E=mc2: maybe not

2011-10-04 Thread 118
In my opinion, Taleb makes way too many assumptions that lead to false conclusions. His hindsight logic only proves that he can only look backwards. I can make any number of statements that way. That big changes are unpredictable needs to be proven through experimentation, not through

Re: [MD] Taking Words Seriously

2011-10-04 Thread Dan Glover
Hello everyone On Mon, Oct 3, 2011 at 5:43 PM, Matt Kundert pirsigafflict...@hotmail.com wrote: Hey Dan, Dan said: Yes I see what you mean... although I took a form of backtrack from your previous post which I mistakenly attributed to Steve. Matt: Me?  That doesn't sound like one of my

Re: [MD] Free Will

2011-10-04 Thread 118
Yes, what nonsense, everything was already set forth with the Original Idea and nothing has changed since then. Complete Monistic Intelligent Design babble. We intuitively act as if we have free will because our intuition is much more complex and sophisticated than our simple static (and

Re: [MD] Taking Words Seriously

2011-10-04 Thread 118
Joe, Are you saying that sad has no definition? Every emotion has an agreed on definition. That is what to define means, to arrive at agreement on. You do not seem to want to agree on DQ, so why keep defining it in one way or another? I disagree, DQ can not be defined through emotions, but