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Jonathan, the PS Why would one walking in love assume that when I use the word “moral”
that it would not be assumed to be from a heart subjected to Him? Aren’t
we to assume the best of one another; not the worst? From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Jonathan Hughes Greetings all, I am writing from my self-imposed
exile. All is well here on the Just a quick note for this conversation which
I have re-titled as I am afraid that the point is being missed and that there
is a lot of talking past one another. What Lance, Terry and Izzy are saying are
all flying past one another. I do think that moralism and Christianity
are diametrically opposed. Bill could write all this up much better than
myself. Perhaps he will correct where I am off here. My apologies
for using the Canadian/British spelling of behaviour. J Lance is saying that there is no hope, no
life, no godliness in moralism. Moralism is the practice of moral
behaviour. Moral behaviour is taught by society. What we determine
to be moral as a nation may not be what another nation may think (I wrote about
how having a mistress in Malta is considered by many of the populace as normal,
whereas having a mistress in North America is considered adultery). In
our lifetimes we are seeing a wide swing regarding homosexuality; it is moving
from being considered immoral to moral (i.e. acceptable). When my father
was young chewing gum in school was considered immoral. The problem with moralism (keeping good
social morals) is that it is completely disconnected from God. Morals
properly placed in a subjective manner to God are good. For example, the
Torah laws are good as long as they are placed subservient to the lawgiver
God. To just follow the laws apart from a relationship with God earns one
nothing but it does give the illusion of progress (i.e the Pharisees followed
the laws and were indeed legally righteous; what they missed was the lawgiver
– this is moralism. It is no more new today than it was
then). In other words, morality (which can be defined as good behaviour,
even desired holy behaviour) divorced from God avails nothing but an illusion.
The illusion itself is powerful. It is this illusion that makes
some think that we live in moral, godly nations. The precepts our
countries were built on have been detached from a relationship with their
Creator. What the founding fathers wrote is great
stuff, as long as it is placed within the framework of who God is.
Without God, it turns into a legal matter, a moralistic issue instead of a
spiritual issue. In society it becomes moralism; in the church it becomes
religion. Let me give another quick example. Imagine
that I behaved completely moral to my wife. I did everything right,
treated her kindly, never cheated on her and was always polite. It would
not take my wife long to see through me; although I did nothing legally wrong
to her, without the love that God has placed in my heart for her my behaviour
is empty. My behaviour was spot on, my heart was not. Moralism is
like this. My behaviour, while noteworthy (others who saw how well I
treated my wife would be jealous of our marriage) lacked the basis in
relationship. Legislating moral behaviour is a whole
other post….. Back to exile with me! Jonathan From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of [EMAIL PROTECTED] In a message dated 7/20/2004 9:05:43
AM Pacific Daylight Time, [EMAIL PROTECTED] writes: Lance,
I’ve been wanting to ask you this. Would you please clarify what it
is you have against “morality”? Please define morality.
(To me it means making moral choices vs immoral choices, which means choosing
sinless choices over sinful choices.) Izzy
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