Well articulated cde Gugu, maybe what is needed to address these challenges is 
to revive the concept of African Renaissance. It's my view that there is no 
common ground on what constitutes African cultural features, such as belief, 
lifestyle and so on - against global influences of colouring hair, nails, eyes, 
lips and so forth.
 
Let's also not be discontent about who's African as majority of people do not 
understand our history well enough to preserve it because of other external 
factors such as population displacement, colonialism and its manifestations, 
thus leading those who lost their identity to succumb to foreign lifestyles and 
subcultures in order to be seen to be cool.
 
I would argue that the African hair identity is just a tip of the iceberg. 
We need to revert back to the African Renaissance project and restore our 
lost pride as a nation.
 
Remain,
Morgan Phaahla

"Sometimes, if you wear suits for too long, it changes your ideology." - Joe 
Slovo

--- On Thu, 9/30/10, Gugu Ndima <[email protected]> wrote:


From: Gugu Ndima <[email protected]>
Subject: Re: [YCLSA Discussion] Hair
To: [email protected]
Date: Thursday, September 30, 2010, 4:36 AM


So if pigmentation and texture of hair plays a role in identity, then does it 
make u less African to have a weave or straight hair?


This reminds me of an advert by Metro (commercial radio station) the advert 
asked "What makes you black?" and then they showed an albino woman....Is she 
less black by having blonde hair and a light (white) skin completion?


There is a generation of young people in our society that also fall into this 
narrow pit that Hair and beads make them look more African, whilst they accents 
remain euro-centric and live comfortably in the suburbs of Sandton and 
Rosebank. The identity of Africans should not be reduced to appearances, 
notwithstanding that it is an integral part, but being African has more weight 
and Identity than hair and pigmentation.... 


Somalians hair is more Indian than the supposed "African" type of hair- what 
about Egyptians?


I honestly think this is a narrow analysis of Black hair, unless the analysis 
is based on her observation of SA......Africans are diverse on this continent 
and texture of hair should really not be a concern.Is she 
dismissing Coloureds as non-African or less African?    


Hope sounds like Lebo Mashile


Regards


Gugu  


On Thu, Sep 30, 2010 at 8:01 AM, Dominic.Tweedie <[email protected]> 
wrote:










African-hair identity
 
 
Hope Mankwana Papo, Letters, Business Day, Johannesburg, 30 September 2010
 
Following a long, protracted struggle for freedom, in the era of the African 
renaissance and transformation and retracing of our suppressed and lost 
identity, why are some of the black African people dumping their natural 
African hair and trying to look like Asian and white women through long 
artificial hair and wigs? This is contrasted by a very small number, if any, of 
Asian and white women who want to have their hair look like that of black 
women. Some black people even sport long blonde hair. What really motivates 
these hairstyles?
 
What is the difference between these hairstyles and the mentality which 
motivated the misguided and colonially inspired use of the abominable skin 
lighteners in the ’70s and ’80s? Some people argue that they have a choice and 
can afford to do all sorts of things with their African hair. Granted, but I 
think this choice has to be exercised and informed by available hairstyle 
options, which retain the essence of who we are as Africans and an 
understanding of the terrible apartheid history of being called monkeys, 
baboons, barbarians and not being good at anything.
 
This choice has to be informed by the humiliating and racist practice of the 
pencil test through the texture of the hair, to see if a person was a black 
African or a coloured.
 
Did we struggle for some African people to consciously and unconsciously 
ridicule our rich African identity?
 
Does freedom mean always having to conform to the practices of other people? 
Should we accept silly arguments that people feel uncomfortable with their 
African hair? Is mimicking some of the mannerisms of some of the 
African-Americans, influenced by an inferiority complex, correct?
 
We cannot talk big about being African when we cannot deal with basic things 
which are within our control, such as our attitude to some of our natural 
attributes like hair.
 
It is a recorded historical fact that African people contributed immensely to 
human civilisation. Does changing our hair to look like the natural hair of 
Asian and white people enhance this history?
 
While issues such as health, education, fighting crime and corruption, rural 
development, creating decent work and poverty eradication are important to 
continue addressing, we cannot do that outside the context of understanding who 
we are and our background as Africans.
 
As we part with the September Heritage month, we should ask whether we are 
ashamed of our African identity. Being African is an important aspect of 
building a nonracial SA.
 

Hope Mankwana Papo
 
Johannesburg
 


From: http://www.businessday.co.za/Articles/Content.aspx?id=122366
 
 



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