Well put Tshidiso, you have exclusively captured the essence of the debate.


On 30 September 2010 10:55, Tshidiso Nkhahle <[email protected]> wrote:

>  Gugu
>
>
>
> Hope is saying  “let us not imitate towards “white” at the expense of *
> African* blackness” he also says colonial brain-washing promoted product
> such as Ambi, Super Rose, He-Man, Seven Days, which were used by our mothers
> and fathers in trying to look “white”.  These where very harmful chemicals
> that were aimed at lightning the skin color specifically for blacks.  These
> African believed that looking “white” would earn them some social status
> space.  A big false!!
>
>
>
> You raise an issue about Egyptians and Somalis….I do not believe any of
> these ever imitated towards “white”.
>
>
>
> Hope is saying “imitating towards “white” would result in imitating towards
> anti-African and black in the sense that the imitator would be encouraged to
> behave and act the part.
>
>
>
> The natural phenomenon is that the beholder of the beauty of the African
> woman lies in the eye of the African man.
>
>
>
> I rest mine.
>
>
>
> *From:* [email protected] [mailto:
> [email protected]] *On Behalf Of *Gugu Ndima
> *Sent:* 30 September 2010 10:36 AM
> *To:* [email protected]
>
> *Subject:* Re: [YCLSA Discussion] Hair
>
>
>
> So if pigmentation and texture of hair plays a role in identity, then does
> it make u less African to have a weave or straight hair?
>
>
>
> This reminds me of an advert by Metro (commercial radio station) the advert
> asked "What makes you black?" and then they showed an albino woman....Is she
> less black by having blonde hair and a light (white) skin completion?
>
>
>
> There is a generation of young people in our society that also fall into
> this narrow pit that Hair and beads make them look more African, whilst they
> accents remain euro-centric and live comfortably in the suburbs of Sandton
> and Rosebank. The identity of Africans should not be reduced to appearances,
> notwithstanding that it is an integral part, but being African has more
> weight and Identity than hair and pigmentation....
>
>
>
> Somalians hair is more Indian than the supposed "African" type of hair-
> what about Egyptians?
>
>
>
> I honestly think this is a narrow analysis of Black hair, unless the
> analysis is based on her observation of SA......Africans are diverse on this
> continent and texture of hair should really not be a concern.Is she
> dismissing Coloureds as non-African or less African?
>
>
>
> Hope sounds like Lebo Mashile
>
>
>
> Regards
>
>
>
> Gugu
>
> On Thu, Sep 30, 2010 at 8:01 AM, Dominic.Tweedie <
> [email protected]> wrote:
>
>
>
>
>
> [image: Business Day]
>
>
>
> *African-hair identity*
>
>
>
> *Hope Mankwana Papo, Letters, Business Day, Johannesburg, 30 September
> 2010*
>
> Following a long, protracted struggle for freedom, in the era of the
> African renaissance and transformation and retracing of our suppressed and
> lost identity, why are some of the black African people dumping their
> natural African hair and trying to look like Asian and white women through
> long artificial hair and wigs? This is contrasted by a very small number, if
> any, of Asian and white women who want to have their hair look like that of
> black women. Some black people even sport long blonde hair. What really
> motivates these hairstyles?
>
> What is the difference between these hairstyles and the mentality which
> motivated the misguided and colonially inspired use of the abominable skin
> lighteners in the ’70s and ’80s? Some people argue that they have a choice
> and can afford to do all sorts of things with their African hair. Granted,
> but I think this choice has to be exercised and informed by available
> hairstyle options, which retain the essence of who we are as Africans and an
> understanding of the terrible apartheid history of being called monkeys,
> baboons, barbarians and not being good at anything.
>
> This choice has to be informed by the humiliating and racist practice of
> the pencil test through the texture of the hair, to see if a person was a
> black African or a coloured.
>
> Did we struggle for some African people to consciously and unconsciously
> ridicule our rich African identity?
>
> Does freedom mean always having to conform to the practices of other
> people? Should we accept silly arguments that people feel uncomfortable with
> their African hair? Is mimicking some of the mannerisms of some of the
> African-Americans, influenced by an inferiority complex, correct?
>
> We cannot talk big about being African when we cannot deal with basic
> things which are within our control, such as our attitude to some of our
> natural attributes like hair.
>
> It is a recorded historical fact that African people contributed immensely
> to human civilisation. Does changing our hair to look like the natural hair
> of Asian and white people enhance this history?
>
> While issues such as health, education, fighting crime and corruption,
> rural development, creating decent work and poverty eradication are
> important to continue addressing, we cannot do that outside the context of
> understanding who we are and our background as Africans.
>
> As we part with the September Heritage month, we should ask whether we are
> ashamed of our African identity. Being African is an important aspect of
> building a nonracial SA.
>
>
> *Hope Mankwana Papo*
> * *
> *Johannesburg*
>
>
> *From: http://www.businessday.co.za/Articles/Content.aspx?id=122366*
> * *
> * *
>
>
>
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>



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