no it's nature and how she works!... merle


  
Bill,

It's an intelligently computed reaction...

Edgar




On May 26, 2013, at 3:55 AM, Bill! wrote:

  
>Edgar,
>
>What would you consider the action of plants turning toward a light source?  
>Would you consider that rationality, reason, intelligence, reaction or what?
>
>...Bill!
>
>--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>>
>> Chris,
>> 
>> I'm proud of your understanding of my theory, at least in your first 
>> sentence.
>> 
>> Yes, it is true that stones are fundamentally result states of computations 
>> occurring in the world of forms. What WE experience as stones are OUR 
>> computations of the interactions of our empty form with the empty forms of 
>> stones. However stones don't themselves compute their next state at least in 
>> the usual sense of the stone itself as an active intelligence.
>> 
>> As to the definition of reason and rationality I repeat that all organisms 
>> can be considered as intelligent 'programs' running in the information world 
>> of the world of forms. They are intelligent in the sense that they are able 
>> to compute actions that enable them to function more effectively than would 
>> be the case if they just followed the laws of inanimate nature as the 
>> computations that are stones do.
>> 
>> So rationality and reason in my definition doesn't mean someone is 
>> exceptionally intelligent. It just means that they do better than randomly 
>> following the laws of inanimate nature. Even worms and bacteria are this 
>> kind of intelligent system and in my sense they do reason.
>> 
>> Hmmm, maybe I should start using intelligence instead of reason or 
>> rationality? 
>> 
>> Do you think that would help people understand what I'm saying better?
>> 
>> Edgar
>> 
>> 
>> 
>> On May 25, 2013, at 5:20 PM, Chris Austin-Lane wrote:
>> 
>> > 
>> > I thought in your view inanimate stones compute their next state? 
>> > 
>> > And what I mean by rationality is not intelligent computation but  
>> > meandering through the associative network of concepts which seem to make 
>> > up my conscious arena.
>> > 
>> > The putting on of pants need not involve that arena at all and may consist 
>> > solely of neural level computations, which seems to be your idea of 
>> > rationality.
>> > 
>> > Thanks,
>> > --Chris
>> > 301-270-6524
>> > On May 25, 2013 2:15 PM, "Edgar Owen" <edgarowen@...> wrote:
>> > 
>> > 
>> > Chris,
>> > 
>> > By reasoning I mean intelligent computation. All organisms compute to 
>> > function. Without this intelligent reasoning they'd be inanimate stones.
>> > 
>> > Which seems to be Bill's goal since he thinks that's Zen...
>> > 
>> > Edgar
>> > 
>> > 
>> > 
>> > On May 25, 2013, at 12:55 PM, Chris Austin-Lane wrote:
>> > 
>> >> 
>> >> 
>> >> 
>> >> I can get dressed perfectly well without activating any reasoning 
>> >> circuits. Subconscious planning and spatial understanding circuits may be 
>> >> used. But not what I think Bill means by rationality.
>> >> 
>> >> To be it sounds like you say rationality is involved if ones nervous 
>> >> system calculates the path of fluid flow in a gravity field as one pours 
>> >> tea out, or you know calculates the muscle activations needed to push a 
>> >> lrg through the pants. That is embodied calculation, or effort less 
>> >> effort, or intuitive action. What I and I think Bill! and many Zen 
>> >> writers mean by rationality is an add on - cognition not embodied 
>> >> directly but simulated in the nervous system.  Trying to think, thoughts 
>> >> that try to be more than thoughts, conscious reasoning, that sort of 
>> >> activity. Mistaking that sort of activity for reality is what Zen 
>> >> cautions against, not the embodied practical reason of the nervous system.
>> >> 
>> >> Thanks,
>> >> --Chris
>> >> 301-270-6524
>> >> On May 25, 2013 8:57 AM, "Edgar Owen" <edgarowen@...> wrote:
>> >> 
>> >> 
>> >> Chris,
>> >> 
>> >> Yes, if you manage to put your pants on in the morning you ARE using your 
>> >> rational mind.
>> >> 
>> >> Bill obviously walks around without pants all day hoping to preserve his 
>> >> Zen...
>> >> 
>> >> Edgar
>> >> 
>> >> 
>> >> 
>> >> On May 25, 2013, at 11:14 AM, Chris Austin-Lane wrote:
>> >> 
>> >>> 
>> >>> 
>> >>> I say the thoughts have actual reality and a limited illusory implicit 
>> >>> world view they carry with them. 
>> >>> 
>> >>> I don't find much reason to distinguish the neuronal firings of hearing 
>> >>> a frog jumping into the water and the neuronal firings of remembering a 
>> >>> frog jumping into water. But to take a thought seriously, haha, that way 
>> >>> leads to madness.
>> >>> 
>> >>> The fact of maths being so effective in science is still in my mind part 
>> >>> of the mystery, and some little model of computation cribbed from recent 
>> >>> popular science fails to address it. 
>> >>> 
>> >>> I also am pretty sure one may put pants on without having an effective 
>> >>> reasonable model of computation externalized.  One may just put the 
>> >>> pants on. 
>> >>> 
>> >>> Thanks,
>> >>> --Chris
>> >>> 301-270-6524
>> >>> On May 25, 2013 7:10 AM, "Bill!" <BillSmart@...> wrote:
>> >>> Edgar,
>> >>> 
>> >>> People create illusions so why can't people decide on whether they're 
>> >>> real or not?
>> >>> 
>> >>> I say they're not.
>> >>> 
>> >>> ...Bill!
>> >>> 
>> >>> --- In [email protected], Edgar Owen <edgarowen@> wrote:
>> >>> >
>> >>> > Bill,
>> >>> >
>> >>> > People don't decide whether illusions are real or not. Reality does! 
>> >>> > Get that through your solipsistic head!
>> >>> >
>> >>> > Edgar
>> >>> >
>> >>> >
>> >>> >
>> >>> > On May 25, 2013, at 9:11 AM, Bill! wrote:
>> >>> >
>> >>> > > Edgar,
>> >>> > >
>> >>> > > As long as you agree dualism is an illusion you can call it 
>> >>> > > 'reality' if you wish. I don't agree, but we can let others decide 
>> >>> > > for themselves if illusions are real or not.
>> >>> > >
>> >>> > > ...Bill!
>> >>> > >
>> >>> > > --- In [email protected], Edgar Owen <edgarowen@> wrote:
>> >>> > > >
>> >>> > > > Bill,
>> >>> > > >
>> >>> > > > Total agreement as stated.
>> >>> > > >
>> >>> > > > Just incorporate what I said yesterday that these forms exist in 
>> >>> > > > reality instead of in your nutty head and you'll have the whole 
>> >>> > > > meaning..
>> >>> > > >
>> >>> > > > Edgar
>> >>> > > >
>> >>> > > >
>> >>> > > >
>> >>> > > > On May 25, 2013, at 3:41 AM, Bill! wrote:
>> >>> > > >
>> >>> > > > >
>> >>> > > > > Siska,
>> >>> > > > >
>> >>> > > > > As you'll soon find out Edgar and I have almost the polar 
>> >>> > > > > opposite opinion on just about everything. In fact he'll 
>> >>> > > > > probably disagree with this statement ;>) and will certainly 
>> >>> > > > > jump all over the rest of this post.
>> >>> > > > >
>> >>> > > > > Rumi's poem/metaphor was:
>> >>> > > > >
>> >>> > > > > I looked for my self,
>> >>> > > > > But my self was gone.
>> >>> > > > > The boundaries of my being
>> >>> > > > > Had disappeared in the sea.
>> >>> > > > > Waves broke. Awareness rose again.
>> >>> > > > > And a voice returned me to myself.
>> >>> > > > > It always happens like this.
>> >>> > > > > Sea turns on itself and foams,
>> >>> > > > > And with every foaming bit another body.
>> >>> > > > > Another being takes form.
>> >>> > > > > And when the sea sends word,
>> >>> > > > > Each foaming body melts back to ocean-breath.
>> >>> > > > > - Rumi
>> >>> > > > >
>> >>> > > > > I can just imagine Rumi standing on the beach watching the waves 
>> >>> > > > > form, come rhythmically in, crash upon the beach and then spend 
>> >>> > > > > themselves by slipping back into the sea - losing himself in 
>> >>> > > > > Buddha Nature and later composing this poem. My interpretation 
>> >>> > > > > of it is:
>> >>> > > > >
>> >>> > > > > I looked for my self,
>> >>> > > > > But my self was gone.
>> >>> > > > > The boundaries of my being
>> >>> > > > > Had disappeared in the sea.
>> >>> > > > >
>> >>> > > > > Rumi is describing the holistic experience of Buddha Nature. The 
>> >>> > > > > illusion of dualism has vanished and his illusion of 'self' as 
>> >>> > > > > something independent and apart from everything else has 
>> >>> > > > > vanished with it. It has vanished into sea which is a metaphor 
>> >>> > > > > for emptiness.
>> >>> > > > >
>> >>> > > > > Waves broke. Awareness rose again.
>> >>> > > > > And a voice returned me to myself.
>> >>> > > > > It always happens like this.
>> >>> > > > >
>> >>> > > > > Dualism returns. His holistic experience of Buddha Nature has 
>> >>> > > > > been interrupted and his illusion of self has returned. This 
>> >>> > > > > alternation between holism and dualism, between emptiness and 
>> >>> > > > > self happens regularly, much like the waves surging rhythmically 
>> >>> > > > > upon the beach.
>> >>> > > > >
>> >>> > > > > Sea turns on itself and foams,
>> >>> > > > > And with every foaming bit another body.
>> >>> > > > > Another being takes form.
>> >>> > > > >
>> >>> > > > > Now that he is abiding in dualism all other illusions, 
>> >>> > > > > perceptions, thoughts, etc..., of all other (10,000) things 
>> >>> > > > > appear.
>> >>> > > > >
>> >>> > > > > And when the sea sends word,
>> >>> > > > > Each foaming body melts back to ocean-breath.
>> >>> > > > >
>> >>> > > > > But when he returns again to Buddha Nature all these illusions 
>> >>> > > > > melt back into emptiness.
>> >>> > > > >
>> >>> > > > > That's my reading of this anyway. It will be interesting to see 
>> >>> > > > > what Edgar comes up with although I think I could almost write 
>> >>> > > > > it for him...
>> >>> > > > >
>> >>> > > > > ...Bill!
>> >>> > > > >
>> >>> > > > > --- In [email protected], siska_cen@ wrote:
>> >>> > > > > >
>> >>> > > > > > Hi Bill,
>> >>> > > > > >
>> >>> > > > > > I followed until: "Waves broke".
>> >>> > > > > >
>> >>> > > > > > The rest is a bit confusing. It's as if the 'self' is back.
>> >>> > > > > >
>> >>> > > > > > Siska
>> >>> > > > > > -----Original Message-----
>> >>> > > > > > From: "Bill!" BillSmart@
>> >>> > > > > > Sender: [email protected]
>> >>> > > > > > Date: Fri, 24 May 2013 10:04:29
>> >>> > > > > > To: [email protected]
>> >>> > > > > > Reply-To: [email protected]
>> >>> > > > > > Subject: [Zen] Nice Quote
>> >>> > > > > >
>> >>> > > > > >
>> >>> > > > > > ..Bill!
>> >>> > > > > >
>> >>> > > > >
>> >>> > > > >
>> >>> > > >
>> >>> > >
>> >>> > >
>> >>> >
>> >>> 
>> >>> 
>> >>> 
>> >>> 
>> >>> ------------------------------------
>> >>> 
>> >>> Current Book Discussion: any Zen book that you recently have read or are 
>> >>> reading! Talk about it today!Yahoo! Groups Links
>> >>> 
>> >>> 
>> >>> 
>> >>> 
>> >> 
>> >> 
>> >> 
>> >> 
>> > 
>> > 
>> > 
>> > 
>> >
>>
>
>

 

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