Yeah. :)  That's my little contribution to Buddhist terminology.  Maybe 
it's not a good idea. It's usually translated as "suffering" of 
course.  However, this automatically raises the question - how are really 
pleasant experiences suffering?  Because the Buddha did say that *all* 
conditioned things are dukkha.  Which just leaves nirvana as the 
exception.  But being in a really blissful state, say... this is suffering? 
Sure doesn't seem like it.  And in fact there are high meditative 
absorptive states which are free of any trace of what we normally call 
"suffering."  They are, nevertheless, dukkha.

This is because "dukkha" apparently has a wider meaning than just the 
English word "suffering."  Walpola Rahula in "What the Buddha Taught" does 
a great job of explaining all this.  I'm really just repeating his 
observations on this.  So here's what he says:

"The conception of dukkha may be viewed from three aspects: 1) dukkha as 
ordinary suffering (dukkha-dukkha) 2) dukkha as produced by change 
(viparinama-dukkha) and 3) dukkha as conditioned states (samkhara-dukkha)."

So I came up with "not ultimately satisfactory" as a compromise attempting 
to cover all aspects.

I *knew* this was a test. :)

Ian

>On 4/26/05, Ian <[EMAIL PROTECTED]> wrote:
> >
> > Empty of self, empty of permanence, empty of ultimate satisfaction.
> > (anatta, anicca, dukkha, respectively).
>
>Since when is dukkha 'ultimate satisfaction'?



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