>But the above is incoherent. While it is true that the characteristics
>of self are not found in the aggergates, and that the characteristic
>of permanence are not found in the aggregates, it should also be true
>that the characteristics of dukkha are not found in the aggregates.
>Yet, you chose to switch lanes midstream and replace dukkha with
>"ultimate satisfaction", that is, anti-dukkha. So what you're saying
>is that the characteristics of "ultimate staisfaction" are not found
>in the aggregates. However, what the Sutra means is that the
>characteristics of "dissatisfaction" (i.e. dukkha) are not found in
>the aggregates.

The Sutra does not say "dukkha is not found in the aggregates."

It says "the aggregates are empty"

It also says "no aggregates" - "no form, no sensation, perception, mental 
reaction, consciousness"

You asked me "empty of what?"

Instead of trying to  translate into normal Dharma language, which says 
"the aggregates ARE anatta, they ARE anicca, they ARE dukkha"

I should have said, to let the Heart Sutra speak on it own terms, "all 
things are essentially empty-- not born, not destroyed; not stained, not 
pure; without loss, without gain."

This however, conflicts with normal Dharma language, which says "when this 
is, that is.  when this ceases, that ceases."  There is birth, old age, 
sickness, and death.  The Heart Sutra, on the other hand, says "no old age 
and death, and also no ending of old age and death"

The Heart Sutra is therefore outside of normal Dharma language.  It is an 
expression of enlightenment.

This is not the first time that referencing the Heart Sutra has gotten me 
into trouble. :)

Ian










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