At 02:00 PM 5/3/2005 -0500, you wrote:
> > Ok - something is not adding up for me here.  When I put "me" in quotes
> > like that, I am referring to the constructed self-grasping - the idea of "I
> > am".  This is not an essential component of awareness at all.  It can be
> > abandoned.  I am not referring to the aggregates (which includes the
> > physical eyes).
> >
> > After enlightenment, the Buddha, Zen Masters, and others still see, hear,
> > feel and function normally, obviously.  But they are completely free of
> > self-grasping constructions, unlike others, who still have this.  How does
> > this fit in with what you are saying?
>
>Before I answer this, what do you consider an essential component of 
>awareness?

I'm enjoying the conversation too... heh heh isn't that how this all got 
started? Something about enjoyment?  :)  Anyway, thanks for taking it up.

I wonder if I should not have used the term "awareness".  Maybe this could 
be something bigger, or construed as something bigger, than the narrow 
sensory experience I wanted to focus on.  So I want to just talk about 
seeing, for the context of this discussion.  I.e. - eye-consciousness.  So 
in this context, I am taking your question to be - "what do I consider to 
be *an* essential component" of eye consciousness.  You didn't say "all" 
the essential components.  But here's what seems to me to be the essential 
bits for the arising of eye-consciousness.

1) I'm awake, not sleeping
2) eyes open
3) attention is on the visual aspect of experience (as opposed to being 
totally absorbed in thinking or listening, for example)
4) there's enough light

Given this, "vision" appears.  Right?  So these seem essential.  Again, 
what does not seem essential, is any "I" idea to be present, for vision to 
arise.  There's also the technical definition of "perception" which is a 
level above raw eye-consciousness, which I'm not getting into here.

This is why I said that eye-consciousness can arise without any "ego-self 
grasping" present.  It certainly does depend on the 5 aggregates being 
present, i.e. this impermanent, anatta body with two eyes that registers a 
heartbeat on an EKG machine (hopefully) :)  and it's corresponding mental 
faculties, which is given the name "Ian".

So my question then is, given what I have said above, how does this fit in 
with what you are saying, which I am understanding to be, 
"seer/seeing/seen", which I am understanding to mean "seer arises with the 
seen"?

That is all in response to your question, hopefully that makes sense.  The 
whole question we are revolving around, to put it back in basic terms 
because the technical language is piling on quickly:  "do enlightened 
people see/hear/taste/feel/think, yet without self-grasping, without the 
"I" feeling present?"  My answer would be yes.

Ian




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