At 07:52 AM 12/23/2005 +0700, you wrote:
> >On  Wednesday, December 21 Ian posted:
> >
> >I'm just curious, what Buddhist country do you live in, if you don't
> >mind?  How is do you see Buddhism represented there?
> >
> >Gassho
> >Ian
>
>I live in the mountains of central Thailand in the province of Petchabun.
>If you look on a map it's about 350 km north and a little east of Bangkok.
>
>Thailand is 94% Buddhist by official state estimates.  There are some
>concentrations of Muslims in the southern provinces bordering Malaysia and a
>smattering of Christians here and there.  The Buddhism practiced here is
>Theravada which was reportedly brought to Southeast Asia from Sri Lanka in
>the 3rd century.  It's based on the Pali Canon which is a collection of
>sutras organized into three 'baskets':  Basket of Discipline, Basket of
>Discourses and Basket of Doctrine.  The Pali Canon was originally
>transcribed by monks-scribes in Sri Lanka and are written in the Pali
>language which was the language spoken in India at the time of Siddhartha
>Buddha.  To this day the sutras are still chanted in the Pali language.
>
>I view Buddhism as practiced here from three perspectives:
>- as practiced by the lay-populace
>- as practiced by the rank-in-file monks
>- as practiced by the high-ranking Buddhist officials
>
>I just now discovered there is a lot more that would need to be said about
>my observations on Buddhist practice in Thailand than is appropriate for a
>post.  It would make a good section to put on my website, and there I could
>include some photos.  I'll might start working on that.  Right now I'll just
>briefly state:
>
>- the lay-populace uses the local wat (Buddhist temple) as a community focal
>point but are generally not really involved with Buddhism.  They leave that
>to the clergy (monks).  They believe if they support the local wat and
>monks, the clergy will take care of all the religious obligations of the
>community.
>
>- the rank-in-file monks live in a wat and serve a local congregation.  They
>go to bed at sunset (about 1900) and arise at 0400.  They go out into the
>community in a group about 0630 and walk the streets to receive alms (cooked
>food, bottled water, flowers - no money accepted).  In some wats the monks
>do not go out so the alms are brought to them.  The monks perform a lot of
>community ceremonies: weddings, funerals, blessing new houses and
>businesses, etc...  It is expected to give them a donation for doing these.
>Money is accepted.  The ceremonies are highly ritualistic and are conducted
>with a lot of chanting of the sutras in Pali.  It is my understanding that
>NONE of the monks know Pali and do not know what the words they are chanting
>mean.  They have a vague understanding of the theme of the sutras they
>chant, but are taught from other texts written in Thai.  Another key
>activity they practice is meditation which they call Samadhi.  In talking
>with many of them they apparently are not taught any meditation techniques
>but are just left on their own to sit in contemplation.  They are not
>allowed to drink alcoholic beverages or have sex (in fact women are not even
>allowed to touch them or hand them something directly).  They do eat meat of
>all kinds but are not allowed to kill or prepare the meal themselves.  They
>can't eat after 12 noon.  They aren't really supposed to own anything but
>most have a mobile phone and have some pocket money given to them by
>supporting family.  Most monks smoke cigarettes.  Most monks aren't
>'lifers'.  They become a monk at some period in their lives (usually some
>problem period), and then return to lay-life after a year or two.  Most
>monks have a wife (or wives) and children to return to.  Every young man
>when he is about 18-20 shaves his head (and eyebrows) and goes into a wat
>for a period of at least 2-weeks.     This is a Thai-wide tradition and is
>one experience all Thai men have in common.  (I do not know the content of
>the training they receive there, but I am planning to do this myself
>sometime in 2006 to become more a part of the community and learn firsthand
>what goes on there.)  Women cannot be monks but can be nuns.  The nuns
>either live separately from the monks, or can live in the same wat and act
>as housekeepers/cooks for the monks.  I have never seen a nun perform any
>religious ceremony.
>
>- The high-ranking Buddhist officials are not well known to me.  They do
>have a definite political hierarchy and are closely aligned with the Thai
>royal family and civil government.
>
>All for now...
>
>Gassho...Bill!


Hey Bill - thanks for this, very interesting!  I would imagine that 
Buddhism as it is widely practiced in a thoroughly Buddhist country like 
Thailand will have a lot of, well, curious features that probably aren't 
the best example of the Buddha's way.  I suppose this is what happens when 
a religion becomes a state religion. Great idea to try that temporary 
ordination - I hope you'll tell us all about it.

Have you heard at all of the Thai "Forest Tradition"?  It sounds like those 
guys are the hard-core real deal.  I read a book called "Food for the Heart 
- the collected teachings of Ajahn Chah" (now deceased) who was from that 
tradition.  I thought the book was excellent and cleared up a lot of 
questions for me.  In my opinion, for what that's worth (not much) he was a 
true master.  He established Wat Pah Nanachat (The International Forest 
Monastery) near Ubon Rachathani, geared especially for 
westerners.  http://www.watpahnanachat.org/  You might be interested in 
them.  There's also Ajahn Buddhadasa http://www.suanmokkh.org/ who I'm a 
big fan of.  So much liveliness and non-stuffiness in both of these 
teachers.  I'm willing to bet that Zen is appreciated there.

Ian








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