I explained the mechanics of this in "The Grace of the Guru" other than that I don't have any comment
On Mar 3, 3:46 pm, "YouWho?" <[email protected]> wrote: > Nirupana - 92 > > You are prior to thoughts. How can thoughts arise if you are not there > prior to them? The wakefulness that comes in the morning stays there > until one goes to sleep again. You are prior to the wakefulness. One > day it will sleep permanently. What you are listenting to is the > highest type of meditation. > > Our teaching is unique, quite different from others in the world. It > is of no use to the one who considers his body as his own Self. > > What is the meaning of life? It has none. It is there without any > reason. Just see, witness. It is like urinating. Even if life is > understood as the knowledge of the Self, that earned knowledge is also > untrue. There will not be a vestige of it left. As soon as prana > leaves the body, there will not be any difference whether one lived or > not. > > Brahman is forever. The knowledge "I Am" comes to Brahman only. The > individual has no knowledge. It is the source of misery. This "I Am" > itself is the knowledge. Proper cognizance of this is the essence of > spiritual truth. No one thinks about himself. He is searching for God > who is One without a second and is limitless. However, the seed of the > universe is contained in a microscopic seed of the knowingness of > Beingness. No one thinks of that. Is it any different from God? > > The name "Chidakash" - the limitless space of Consciousnes, belongs to > the living active "Knowingness." The knowledge of the world is not > outside of this Consciousness. > > - Nisaragadatta Maharaj > Sunday 2/11/1979
