Bruno Marchal wrote:
> 
> Le 01-déc.-06, à 10:24, Stathis Papaioannou a écrit :
> 
>>
>> Bruno Marchal writes:
>>
>>> <snip>
>>>
>>>> We can assume that the structural difference makes a difference to
>>>> consciousness but
>>>> not external behaviour. For example, it may cause spectrum reversal.
>>>
>>> Let us suppose you are right. This would mean that there is
>>> substitution level such that the digital copy person would act AS IF
>>> she has been duplicated at the correct level, but having or living a
>>> (1-person) spectrum reversal.
>>>
>>> Now what could that mean? Let us interview the copy and ask her the
>>> color of the sky. Having the same external behavior as the original,
>>> she will told us the usual answer: blue (I suppose a sunny day!).
>>>
>>> So, apparently she is not 1-aware of that spectrum reversal. This 
>>> means
>>> that from her 1-person point of view, there was no spectrum reversal,
>>> but obviously there is no 3-description of it either ....
>>>
>>> So I am not sure your assertion make sense. I agree that if we take an
>>> incorrect substitution level, the copy could experience a spectrum
>>> reversal, but then the person will complain to her doctor saying
>>> something like "I have not been copied correctly", and will not pay 
>>> her
>>> doctor bill (but this is a different  external behaviour, ok?)
>> I don't doubt that there is some substitution level that preserves 3rd 
>> person
>> behaviour and 1st person experience, even if this turns out to mean 
>> copying
>> a person to the same engineering tolerances as nature has specified 
>> for ordinary
>> day to day life. The question is, is there some substitution level 
>> which preserves
>> 3rd person behaviour but not 1st person experience? For example, 
>> suppose
>> you carried around with you a device which monitored all your 
>> behaviour in great
>> detail, created predictive models, compared its predictions with your 
>> actual
>> behaviour, and continuously refined its models. Over time, this device 
>> might be
>> able to mimic your behaviour closely enough such that it could take 
>> over control of
>> your body from your brain and no-one would be able to tell that the 
>> substitution
>> had occurred. I don't think it would be unreasonable to wonder whether 
>> this copy
>> experiences the same thing when it looks at the sky and declares it to 
>> be blue as
>> you do before the substitution.
> 
> 
> 
> Thanks for the precision.
> It *is* as reasonable to ask such a question as it is reasonable to ask 
> if tomorrow my first person experience will not indeed permute my blue 
> and orange qualia *including my memories of it* in such a way that my 
> 3-behavior will remain unchanged. In that case we are back to the 
> original spectrum reversal problem.
> This is a reasonable question in the sense that the answer can be shown 
> relatively (!) undecidable: it is not verifiable by any external means, 
> nor by the first person itself. We could as well conclude that such a 
> change occurs each time the magnetic poles permute, or that it changes 
> at each season, etc.
> *But* (curiously enough perhaps) such a change can be shown to be 
> guess-able by some richer machine.
> The spectrum reversal question points on the gap between the 1 and 3 
> descriptions. With acomp your question should be addressable in the 
> terms of the modal logic Z and X, or more precisely Z1* minus Z1 and 
> X1* minus X1, that is their true but unprovable (and undecidable) 
> propositions. Note that the question makes no sense at all for the 
> "pure 1-person" because S4Grz1* minus S4Grz1 is empty.
> So your question makes sense because at the level of the fourth and 
> fifth hypo your question can be translated into purely arithmetical 
> propositions, which although highly undecidable by the machine itself 
> can be decided by some richer machine.
> And I would say, without doing the calculus which is rather complex, 
> that the answer could very well be positive indeed, but this remains to 
> be proved. At least the unexpected nuances between computability, 
> provability, knowability, observability, perceivability (all redefined 
> by modal variant of G) gives plenty room for this, indeed.
> 
> Bruno

So what does your calculus say about the experience of people who wear glasses 
which invert their field of vision?

Brent Meeker

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