On Wed, Feb 24, 2010 at 7:17 AM, David Nyman <david.ny...@gmail.com> wrote:
> On 24 February 2010 07:03, Rex Allen <rexallen...@gmail.com> wrote:
>> With this in mind, I'm not sure what you mean by "two undeniably
>> manifest perpectives." Only ONE seems undeniable to me, and that's
>> My proposal is that "seeming" is all there is to reality. It's all
>> surface, no depth. However, using reason to build models with
>> ontologies that are consistent with our observations provides the
>> illusion of depth.
> The danger here is that we get distracted from real questions by
> linguistic ones. What I'm saying is "manifest" is that there are two
> distinguishable analyses available to us, one in terms of our direct
> perceptual experiences, the other in terms of what those experiences
> encourage us to infer about our environment, and our own place in it.
> We can accept that these two accounts exist without committing
> ourselves, prematurely, to questions of primacy, or ultimate
> explanation or ontology. My recent questions and remarks have focused
> on the puzzles inherent in the "seeming" existence of the two
"Seeming" is only an aspect of one of the two accounts. 1-p. There
is no seeming in 3-p, which is of course the problem.
But our knowledge of 3-p is strictly limited to what we infer from
1-p. So the two accounts are not on equal footing. We can doubt the
reality of what we observe, but not *that* we observe.
> and the variety of ways in which their possible relations
> can be understood and reconciled. Of course, if the possibility of
> intelligibility is dismissed in advance as "illusion", then not much
> of interest will be found in the enterprise. But I would say that
> such a view is premature.
When would it not be premature?
"The tendency to pursue 'ultimate explanations' is inherent in the
mathematical and experimental method in yet another way (and another
sense). Whenever the scientist faces a challenging problem, the
scientific method requires him to never give up, never seek an
explanation outside the method. If we agree - at least on a working
basis - to designate as the universe everything that is accessible to
the mathematical and experimental method, then this methodological
principle assumes the form of a postulate which in fact requires that
the universe be explained by the universe itself. In this sense
scientific explanations are 'ultimate,' since they do not admit of any
other explanations except ones which are within the confines of the
However, we must emphasise that this postulate and the sense of
'ultimacy' it implies have a purely methodological meaning, in other
words they oblige the scientist to adopt an approach in his research
as if other explanations were neither existent nor needed." - Michael
Heller, The Totalitarianism of the Method.
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