On 4 February 2011 15:20, Bruno Marchal <marc...@ulb.ac.be> wrote:

>> What I think I'm still missing is the precise significance of "has to"
>> in the above.
>
> It means that if we assume MEC, then, for explaining the mind whe have to
> explain the quanta from a theory which does NOT assume a real primary
> physical world.

I thought the point was that he does NOT assume MEC.  If I understand
him, he's trying to develop a non-MEC theory.  All theories, of
course, must undergo the test of agreement with observation.
Sometimes you seem to be saying that the UDA refutes all non-MEC
theories a priori.  I didn't think you claimed that - only that UDA
1-7 shows us that one's locus of observation must always be a
posteriori, insensible of interruption, and hence indeterminate.  Of
course, UDA assumes MEC (hence cut-and-paste) and this is why step 8
can provide the intuition that the assumption of a natural world is
irrelevant to what is observed.  In a natural-world non-MEC theory,
the possibility of cut-and-paste may be defeated by Heisenberg, but
nonetheless I can at least perform the same thought experiment, since
if I *could* be copied "physically", I still couldn't predict which
copy I would be, or what had occurred in the interim, and for similar
reasons.

David

>
> On 03 Feb 2011, at 22:34, David Nyman wrote:
>
>> On 3 February 2011 13:40, Bruno Marchal <marc...@ulb.ac.be> wrote:
>>
>>>>> Colin has to find a difference between the physical world and the
>>>>> physical
>>>>> world extracted from comp.
>>
>> What I think I'm still missing is the precise significance of "has to"
>> in the above.
>
> It means that if we assume MEC, then, for explaining the mind whe have to
> explain the quanta from a theory which does NOT assume a real primary
> physical world.
> The "has to" is a modality of necessity.
> It means that the UDA has reduced a problem (the mind-body problem) into
> another problem (the problem ro explain why computers develop beliefs in a
> natural world).
> A natural world can still exist, if you really want it to exist, but is made
> entirely devoid of any explanatory purpose. Even if it exists, we can see it
> and it cannot interfere in anyway with pur consciousness, including the
> consicousness we have when doing experiments in physics. So it exists in the
> sense that you can say that, despite thermodynamics explain how car can
> moven you still believe that the real reason is that invisible horses pull
> the cars. With the usual omnipresent form of Occam, we can say that if comp
> is correct, there is no physical universe at all.
> Of course we don't know, the comp-physics is still in his infancy, and it
> might taken 1 biilions years to extract physics, and perhaps to refute comp.
> AUDA refutes just the simple idea that we know already that comp entials too
> much white rabbits. AUDA just reminds people that the psychologfy/theology
> of actual well defined ideally correct machine is hugely non trivial, and in
> particular that it gives an arithmetical interpretation of the usual initial
> theory of matter by Aristotle---Plotinus quite close to quantum mechanics.
>
>
>
>
>> What is supposed to follow from NOT finding any such
>> difference?
>
> Then we can abandon the idea of materialism, like the biologist have
> abandoned the principle of vitalism, and we can go back to the Platonist
> conception of reality.
> We know then that the theory of everything is elementary arithmetic (or any
> first order Turing universal system).
> We can explain both mind (qualia) and matter (quanta) in a simple coherent
> picture, which, contarary to materialism gives the big role to the notion of
> (Löbian) person.
>
>
>
>> As far as I follow you, the full entailment of "the
>> physical world extracted from comp" isn't entirely clear yet.
>
> UDA+MGA does not extracts physics from computer science, but it reduces the
> mind body problem to the problem of extracting physics (as common
> hallucination of universal machine, if you want, from computer
> science/number theory.
>
> Everett uses comp implicitly. So a consequence of UDA+MGA is that Everett
> has not finished its task. IF comp is correct, the SWE has to be deduced
> from comp, and not to be postulated.
>
> Have you understand UDA1-7? If you get each points of UDA1-7, you know that
> IF there is (primary) physical universe, and if that universe is enough big,
> then the reversal physics/machine-theology is proved. MGA (UDA-8) just
> remove the assumption of that big universe, and by doing so, it eliminates
> the assumption of any universe. Then with OCCAM, a 'believer' in comp has no
> reason at all to believe in a primary universe (big or little).
>
>
>
>
>
>> But if
>> this could eventually be achieved, and it could be shown to be
>> entirely consistent with what we observe (so that one couldn't find
>> the difference you mention above) what conclusion would this justify,
>> other than NOT RULING OUT comp as an ultimate theory?
>
> With occam, it rules out materialism and physicalism. And without occam it
> makes those theory pseudo-religious, given that they would explain nothing
> and just reintroduce a mysterious matter, a mysterious mind, and a
> mysterious link in between.
>
> Comp on the contrary provides an explanation of a (non computable) matter,
> of a (non computable) mind and of no mysterious link between the two.
> Besides comp explains rather easily, already, the quantum weirdness, given
> that indeterminacy, non locality, non clonability, MW, are direct
> consequences. And quantum computability is partially explained formally by
> the classical theory of knowledge and matter (by the greeks), when
> translated in the language of a Löbian machine.
>
>
>
>
>
>>  Of course such
>> an achievement would be a major, and pretty convincing, result in
>> itself, but is there some stronger reason why it would definitively
>> rule out ANY alternative, natural-world, non-CTM theory of mind-body?
>> If so, I haven't quite grasped the point yet.
>>
>
> Science never rules out any theory. Only a pseudo-religious conception of
> science does this. Science only suggests simpler theory, and thus less
> hypotheses. Evolution does not rule out creationism. It makes it just
> ridiculous. Likewise comp makes ridiclous the belief in a prmiary physical
> universe. Comp gives a simpler explanation for the origin of the belief by
> machine in a physical universe.
> Science + occam rules out theories in practice.
>
> My initial goal was just to show that comp does not solve the mind-body
> problem, but makes it two times more difficult, given that comp FORCES US to
> reduce the appearance of matter to number relations (*even* if matter
> exists. Matter has no role in the mind at all. You can add it like you can
> believe in astronomy and in the idea that planets move thanks to invisible
> angels).
>
> Of course, we see in the process that comp does explain the difference
> between quanta and qualia, and does explain why appearance of quanta appears
> and are sharable. It reduces the whole mind and matter to the mystery of the
> natural numbers, but then it can explain why that mystery has to remain a
> mystery. In that sense, comp solves conceptually both the mind-body problem
> and the problem of the origin of things. Practically the solution is
> testable.
>
> Hope this help. Tell me if you see that UDA1-7 leads to the reversal between
> physics and 'machine's self-reference (theology)'. Then MGA is "just" an
> elimination of the need of a big universe in the seven step.
>
> Bruno
>
>>
>
> http://iridia.ulb.ac.be/~marchal/
>
>
>
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