On 4/27/2012 10:42 AM, 1Z wrote:
On Apr 27, 6:13 pm, meekerdb<meeke...@verizon.net> wrote:
On 4/27/2012 7:29 AM, 1Z wrote:
On Apr 25, 10:25 pm, meekerdb<meeke...@verizon.net> wrote:
On 4/25/2012 11:45 AM, Evgenii Rudnyi wrote:
On 24.04.2012 22:22 meekerdb said the following:
As I've posted before, when we know how look at a brain and infer what
it's thinking and we know how to build a brain that behaves as we want,
in other words when we can do consciousness engineering, the "hard
problem" will be bypassed as a metaphysical non-question, like "Where
did the elan vital go?"
This is a position expressed by Jeffrey Gray as follows (he does not share it):
�What looks like a Hard Problem will cease to be one when we have understood
in our ways of speaking about the issues involved. If the route were
would rejoin the normal stance: once our head have been straightened out,
again just get on with the job of filling in the details of empirical
I think the main mistake in formulating the 'hard problem' is thinking that we
explain consciousness with mathematical theories like mechanics, astrophysics,
mechanics. The mistake isn't that we can explain consciousness, it's supposing
can explain physics. We don't explain mechanics or gravity or electrodynamics
- we have
models for them that work, they are predictive and can be used to control and
things. Bruno points out that *primitive matter* doesn't add anything to
asked what explained the gravitational force Newton said, "Hypothesi non
consciousness will be looked at similarly.
Is that any different to regarding cosnc. as fundamental, as dualists
I think it is. We don't regard elan vital as fundamental, we just gave up
it. We decided life is a process, not a substance.
So if I decide consc. is a process not a substance, will my pains stop
hurting and my food stop tasing and my vision stop being colourful?
Not unless that stops the process.
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