On Saturday, January 19, 2013 6:22:38 AM UTC-5, rclough wrote:
>
> Hi Craig Weinberg   
>
> Many are called, but few are chosen. 
>

You mean many are called in error by an omnipotent-yet-incompetent God, or 
that they are intentionally called and abandoned by  a 
all-loving-yet-consistently-cruel-and-indifferent God?


>
> [Roger Clough], [rcl...@verizon.net <javascript:>] 
> 1/19/2013   
> "Forever is a long time, especially near the end." - Woody Allen 
> ----- Receiving the following content -----   
> From: Craig Weinberg   
> Receiver: everything-list   
> Time: 2013-01-18, 17:31:03 
> Subject: Re: A God-limited God - My Theodicy 
>
>
> The reasoning we can use to justify God's ways to man are identical to 
> those we could use to justify the idea that Satan is actually the creator 
> of the universe, and just uses the fiction of God to further torment and 
> tyrannize man. If I were the Devil, I would dictate the bible exactly as it 
> is, full of contradiction and irrelevant genealogy, sprinkled some profound 
> wisdom and lurid violence. 
>
> But alas, the Bible is just a book pieced together from scraps and 
> re-written over centuries. Shakespeare was a better writer. Billions of 
> people will live their whole lives without ever reading it, and their lives 
> will be no worse for the loss. The bible is creepy if you ask me. It is no 
> blessing. 
>
> Craig 
>
> On Friday, January 18, 2013 4:19:47 AM UTC-5, rclough wrote: 
> A God-limited God - My Theodicy   
>
> A theodicy is a justification of God's ways to man.   
> This is my theodicy, based on the Bible and   
> reason. Comments appreciated.   
>
> Most of the so-called "contradictions" in the Bible,   
> such as a loving God lashing out at sinners,   
> practically committing genocide, or a loving God   
> allowing tsunamis to happen, or a loving God allowing   
> evil and suffering in this world, can be attributed   
> to a misunderstanding of God's true nature.   
>
> For reason, as well as the Bible, indicate that God has   
> willingly limited his possible actions in this world   
> to accord with his own pre-existing righteousness as well as   
> the pre-existing truths of necessary reason.   
>
> Thus that Christ had to die on the cross, instead of having the   
> sins of mankind simply forgiven by God, can be justified   
> by God's righteousness. That is, even God must obey     
> his own justice.   
>
> Similarly, God must obey the physics of his creation.   
> Physical disasters happen. God can't make 2+2 =5.   
> God lets the rain fall on the just as well as the unjust.   
>
> And God has given man free will, so that men can   
> do evil as well as good.   
>
> Although God has unlimited power in the kingdom of Heaven,   
> in this imperfect, contingent world he has had to limit his   
> powers of action.   
>
>
> - Roger Clough   
>
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