Yes, exactly.

> But then there are no "experiencers"...

I prefer to say that experiencers are their experiences than to say there
are no experiencers (I'm explaining my phrasing more than anything)


On Mon, Sep 2, 2013 at 11:50 PM, meekerdb <[email protected]> wrote:

>  You mean experiences are purely qualitative, so there cannot be two
> identical experiences rather, if identical they must be one (by Leibniz's
> identity of indiscernibles) and not two.  But then there are no
> "experiencers", only sequences of experiences which may have some unifying
> property and which may share elements with other sequences.
>
> Brent
>
>
> On 9/2/2013 8:55 PM, Dennis Ochei wrote:
>
> "Qualitatively identical experiencers are also numerically identical" is
> how i sum this position up
>
> On Wednesday, August 14, 2013 4:39:27 PM UTC-5, Brent wrote:
>>
>> On 8/14/2013 7:48 AM, [email protected] wrote:
>> > Citeren Russell Standish <[email protected]>:
>> >
>> >> On Tue, Aug 13, 2013 at 05:26:41PM -0700, Pierz wrote:
>> >>> I need clarification of the significance of quantum theory to
>> determining
>> >>> the *past*. I remember having read or heard that the past itself is
>> subject
>> >>> to quantum uncertainty. Something like the idea that the past is
>> determined
>> >>> only to to the extent that it is forced to be so by the state of the
>> >>> present, if that makes sense. In other words, there may be more than
>> one
>> >>> history that could lead to the current state of the world. Let's say
>> it
>> >>> might have been one way or another and then we make a measurement
>> which
>> >>> resolves this question, we are 'forcing' the past to be one way or
>> another.
>> >>> In MWI, that would be saying my 'track' through the multiverse is
>> ambiguous
>> >>> in both directions, both into the future and 'behind me' so to speak.
>> I'm
>> >>> unclear on this and what it precisely means. I seem to recall that it
>> was
>> >>> critical in calculations Hawking made about the early universe - at a
>> >>> certain point these uncertainties became critical and it meant that
>> it was
>> >>> no longer possible to say that the universe had definitely been one
>> way or
>> >>> another. Can someone clarify this for me?
>> >>>
>> >>
>> >> This idea of the past not being determinate until such a time as a
>> >> measurement in the present forces the issue is fundamental to my
>> >> interpretation of QM. It is also related to the Quantum Eraser. Saibal
>> >> Mitra has written some stuff on this too - maybe he'd like to comment?
>> >>
>> >> On the other hand, I don't think this view is particularly
>> >> mainstream. Even many worlds people tend to think that the multiverse
>> >> has decohered in the past, and that there is a matter of fact which
>> >> branch we are in, even if we're ignorant of that fact.
>> >>
>> >> I can't comment on Hawking's work, unfortunately, as I'm not aware of
>> that.
>> >>
>> >> Cheers
>> >> --
>> >
>> >
>> > Yes, I would agree with the view taken by Russell here. It has
>> interesting consequences
>> > for any future artificial intelligence who can reset its memory, as I
>> explain here:
>> >
>> > http://arxiv.org/abs/0902.3825
>> >
>> > So, if you reset your memory at random with some probability p and you
>> also do that in
>> > case of an impending disaster, then if you find yourself in a state
>> where you know that
>> > your memory has been reset and you need to reload your memory, the
>> reason why the memory
>> > has been reset  (routine random memory reset or you were facing an
>> impending disaster),
>> > is no longer determined, you are identical in the different branches
>> until you find out
>> > the reason.
>> >
>> > So, while you are firmly in the classical regime and therefore you
>> won't see any changes
>> > in the probabilities of the outcomes of these sorts of experiments
>> relative to what you
>> > would expect classically, the interpretation of how these probabilities
>> arise is
>> > different; while it is worthwhile to do these memory resettings in a
>> "single classical
>> > world" it wouldn't be worthwhile.
>> >
>> > The article I wrote (it was just an essay for FQXI competition which
>> got the attention
>> > from New Scientist), is actually rather simple, it treats the problem
>> in a
>> > non-relativistic way, which is a bit unnatural (the times at which
>> things happen in the
>> > different different branches seems to matter). You can easily
>> generalize this, also you
>> > can consider thought experiments involving false memories that may be
>> correct memories
>> > in different branches etc. etc.
>>
>> Hmm.  It seems that "erasing your memory" would encompass a lot more than
>> what is commonly
>> referred to as memory.  Quantum erasure requires erasing all the
>> information that is
>> diffused into the environment.  So erasing one's memory would imply
>> quantum erasure of all
>> the information about your past - not just the infinitesimal bit that you
>> can consciously
>> recall.
>>
>> Brent
>>
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