Dear Bruno,

On Wed, Jan 1, 2014 at 5:39 AM, Bruno Marchal <marc...@ulb.ac.be> wrote:

> Dear Stephen,
>
>
> On 31 Dec 2013, at 20:19, Stephen Paul King wrote:
>
>
>
> I really do appreciate the details!
>
>
> On Tue, Dec 31, 2013 at 5:04 AM, Bruno Marchal <marc...@ulb.ac.be> wrote:
>
>>
>> On 30 Dec 2013, at 19:33, meekerdb wrote:
>>
>>  On 12/30/2013 1:41 AM, Bruno Marchal wrote:
>>
>>
>>  On 30 Dec 2013, at 02:59, meekerdb wrote:
>>
>>  On 12/29/2013 4:41 PM, LizR wrote:
>>
>>  On 30 December 2013 09:35, Edgar L. Owen <edgaro...@att.net> wrote:
>>
>>> Liz,
>>>
>>>  Good questions. The computations take place in P-time which is the
>>> universal processor cycle in which they execute. The results of the
>>> computations compute dimensional space and CLOCK time.
>>>
>>>   So an external time dimension is required.
>>
>>  So imagine a universe with a time dimension and some space-less
>> computations...I'll try.
>>
>>
>> This shouldn't be any harder than imagining Bruno's Turing machine
>> computing everything...including space and time.
>>
>>
>>  Space, time and physical things are not computed. They emerge in the
>> view of "self-aware" Löbian machine, which exist in arithmetic.
>>
>>
>> But not all of arithmetic is computed by the UD,
>>
>>
>> OK. The UD, seen as a prover, proves only the "ExP(x)" truth, but of
>> course it obeys itself to the whole of arithmetic, for example, it will
>> never emulate a correct machine proving a false pi_1 statements (AxP(x)).
>>
>>
>>
> The notion of self-obedience, is that a form of self-reference?
>
>
> Define 'self-obedience'.
>

" The UD, seen as a prover, proves only the "ExP(x)" truth, but of course*
it obeys itself *to the whole of arithmetic, for example, it will never
emulate a correct machine proving a false pi_1 statements (AxP(x))."

You defined it: "it obeys itself". That is "self-obedience, no?



>
>
>
>
>
>
>>
>> so how can you be sure that this Lobian machine emerges?
>>
>>
>> Because the existence of some Löbian machine is a sigma_1 (even sigma_0)
>> sentence, as his the existence of their finite piece of computational
>> histories.
>>
>
> OK. Does this follow from Lowenheim-Skolem?
>
>
>
> ?
> It follows from the sigma_1 completeness of RA.  (p -> Bp, for p sigma_1,
> is true for RA. It is not provable as RA is not Löbian).
>
> (Lowenheim-Skolem is invoked to explain why arithmetic from inside can
> seem infinitely bigger than from outside, but this is not used here).
>


OK



>
>
>
>
>>
>>
>>
>> How does it emerge?
>>
>>
>> The UD, alias RA, emulates all machines.
>>
>
> I see this as true, but in the sense of a static representational model.
> There is no "action" involved!
>
>
>
> Then RA would only describe the computations, not emulate them. But it
> does. "Action" is recognized by the machine inside. Actions and changes are
> defined and measure internally by machines *relatively* to universal
> numbers. Here comp generalized Special relativity, somehow. There is no
> absolute time, except, if we want see it in that way, in the 0, 1, 2, 3,
> .... number sequence.
>

This puzzles me. How is the "recognition of action" and definitions and
measures of action equivalent to action itself? The map is the territory?

We agree that there is no absolute time. :-)




>
>
>
>
>
>>
>>
>>
>> And if there is one, aren't there indefinitely many emerging?
>>
>>
>> Yes, there are infinitely many emerging, and that is why there is a
>> global relative 1-indeterminacy on the whole UD*, or RA emulation.
>>
>
> Are you saying that the FPI obtains from the infinite number of
> "emergings"?
>
>
>
> There are two notions of "emergence" used here. The emergence by the
> "theoremhood", like when saying that once God created the natural numbers
> and said "add & multiply", you can define the prime numbers and they emerge
> from all arithmetical relations definable in arithmetic. Then there is the
> FPI emergence, which is made of all finite union of the finite piece of the
> UD work. You can say that the FPI bears on all what emerge in the first
> sense, yes.
>

In my thinking FPI is the result of a failure of computations to achieve
exact bisimulation. How this failure occurs exactly I do not know.



>
>
>
>
> Does it have to be "global"?
>
>
> Yes. like in step 7, we are confronted to the whole of UD* (or to the
> whole of the Sigma_1 truth).
>

This bothers me, as it requires an eternity.



>
>
>
> I worry about this because it seems to assume a privileged observer that
> has the ability to simultaneously perceive all of the emergings.
>
>
> He perceives only one "outcome" (like in the WM-duplication), selected
> among the infinities of possible computations emulated in RA.
>

Yes, that "one" can obtain with an infinite number of constraints imposed
on the collection of computations. A pigeon hole principle. This is why I
promote the interaction/participation picture of Wheeler.



>
>
>
> I reject that "God's eye view".
>
>
> The outer 3p God's view is given, in comp, by the arithmetical truth. It
> is a little and simple God, like in Plotinus. It is far simpler than the
> Noùs or than the Universal Soul.
>

 I say that such is not necessary! Truth can be completely local and will
give us what we have.



>
>
> Bruno
>
>
>
> http://iridia.ulb.ac.be/~marchal/
>
>
>
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-- 

Kindest Regards,

Stephen Paul King

Senior Researcher

Mobile: (864) 567-3099

stephe...@provensecure.com

 http://www.provensecure.us/


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