Thanks Bruno...

As an advocate of a computational reality, I certainly believe that part of 
that universe (subsets) is computational minds, though I suspect we'd 
disagree about most of the rest....

Edgar



On Monday, February 24, 2014 8:53:37 AM UTC-5, Bruno Marchal wrote:
>
>
> On 24 Feb 2014, at 14:16, Edgar L. Owen wrote:
>
>
> Pardon me but what does CTM stand for?
>
>
>
> It is Computationalist Theory of Mind. It is another name of 
> computationalism or comp, although usually comp refers explicitly to the 
> very weak (logically) version of it.
> Usually CTM assumes that the brain is the "organ of consciousness' and 
> that neurons are the main items handling information, but comp assumes only 
> a level of digital substitution, which can be as low as we want, and works 
> for a general notion of brains, which can any portion of the physical 
> universe we would have to copy to have the consciousness invariance. Comp 
> can have a level so low that we might need the copy of the whole universe, 
> at the level of strings described with 10^(10^10) decimals, for example 
> (and that is usually not allowed implicitly in common forms of CTM).
> So, if you want COMP -> CTM.
> I am not sure why David switched the term. Perhaps to avoid the confusion 
> between comp and its assumptions (like John Clark does sometimes), or 
> perhaps just to allude to the fact that it is a common theory used by most 
> cognitive scientists.
>
> Bruno
>
>
>
>
> Edgar
>
>
> On Sunday, February 23, 2014 9:55:27 AM UTC-5, Craig Weinberg wrote:
>>
>> This might be a more concise way of making my argument:
>>
>> It is my claim that CTM has overlooked the necessity to describe the 
>> method, mechanism, or arithmetic principle by which computations are 
>> encountered.
>>
>> My hypothesis, drawn from both direct human experience as well as 
>> experience with technological devices, is that "everything which is counted 
>> must first be encountered". Extending this dictum, I propose that 
>>
>> 1. There is nothing at all which cannot be reduced to an encounter, and 
>> 2. That the nature of encounters can be described as aesthetic 
>> re-acquaintance, nested sensory-motive participation, or simply sense.
>> 3. In consideration of 1, sense is understood in all cases to be 
>> pre-mechanical, pre-arithmetic, and inescapably fundamental.
>>
>> My challenge then, is for CTM to provide a functional account of how 
>> numbers encounter each other, and how they came to be separated from the 
>> whole of arithmetic truth in the first place. We know that an actual 
>> machine must encounter data through physical input to a hardware substrate, 
>> but how does an ideal machine encounter data? How does it insulate itself 
>> from data which is not relevant to the machine?
>>
>> Failing a satisfactory explanation of the fundamental mechanism behind 
>> computation, I conclude that:
>>
>> 4. The logic which compels us to seek a computational or mechanical 
>> theory of mind is rooted in an expectation of functional necessity.
>> 5. This logic is directly contradicted by the absence of critical inquiry 
>> to the mechanisms which provide arithmetic function.
>> 6. CTM should be understood to be compromised by petito principii 
>> fallacy, as it begs its own question by feigning to explain macro level 
>> mental phenomena through brute inflation of its own micro level mental 
>> phenomena which is overlooked entirely within CTM.
>> 7. In consideration of 1-6, it must be seen that CTM is invalid, and 
>> should possibly be replaced by an approach which addresses the fallacy 
>> directly.
>> 8. PIP (Primordial Identity Pansensitivity) offers a trans-theoretical 
>> explanation in which the capacity for sense encounters is the sole axiom.
>> 9. CTM can be rehabilitated, and all of its mathematical science can be 
>> redeemed by translating into PIP terms, which amounts to reversing the 
>> foundations of number theory so that they are sense-subordinate. 
>> 10. This effectively renders CTM a theory of mind-like simulation, rather 
>> than macro level minds, however, mind-simulation proceeds from PIP as a 
>> perfectly viable cosmological inquiry, albeit from an impersonal, 
>> theoretical platform of sense.
>>
>
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