On 24 February 2014 16:42, Bruno Marchal <[email protected]> wrote:

>
> On 24 Feb 2014, at 15:38, David Nyman wrote:
>
> On 24 February 2014 13:53, Bruno Marchal <[email protected]> wrote:
>
> I am not sure why David switched the term. Perhaps to avoid the confusion
>> between comp and its assumptions (like John Clark does sometimes), or
>> perhaps just to allude to the fact that it is a common theory used by most
>> cognitive scientists.
>
>
> All of the above. My working assumption is that CTM, as an implicit posit
> of many theories (not merely those of cognitive scientists),
>
>
> ?
> What is CTM?
>

Just what you said it was - the computational theory of mind. I'm agreeing
with you. I just meant to say that it's implicitly assumed in much of
science and not only by cognitive scientists. I didn't mean to be
controversial!


>
> In a sense comp is very weak (= very general, assume less), it assumes no
> bound for the level and the scope of the digital substitution, but it is
> strong in making explicit a bet on consciousness invariance (the
> "theological aspect" , the belief in a form of technological reincarnation).
>

Yes.


> directly entails the logically weaker formulation based on digital
> substitution that,
>
>
> ?  This is confusing. If it entails something, that something is stronger.
>

Sorry, your use of certain terms, as a logician, is much more precise than
mine. I probably should have said something more like "leads us to the
conclusion that.....etc" instead of "entails". I just meant that I agree
with the argument, as presented in the UDA, that the assumption of the
invariance of consciousness to digital substitution is incompatible with
the localisation of mind in a primitive physical universe. Which, as you
say is a formulation of a problem rather than a solution.

Sorry for any confusion.

David


> Comp assumes less, but is still strong in itself. As it assumes CT
> (although it is formally dispensable), and it assumes the brain
> replacement.
>
> I am no more sure what you mean by CTM. If M is for mind, then it is comp.
> If M is for matter, then it is (very plausibly up to vocabulary plays)
> inconsistent with comp.
>
> Some people believe in notion of computation not related to Church thesis,
> but none succeed to define them properly, or there are different notion
> than computation, like provability, and their opposition to Church thesis
> is a confusion of level. So if CTM is "computational theory of mind" , it
> means that it is computationalism (taking into account the consequences or
> not).
>
> In that sense CTM -> comp  (but some will disagree, as CT is not so well
> understood, I think).
>
> Usually, computational theory of mind still divide on representational
> theory, and non representational theories, comp is a priori neutral, but
> any choice of substitution level, entails a representation level, AUDA is
> partially representational, []p is representational, but []p & p is not.
>
>
> notably, does not presuppose the localisation of mind in a primitive
> physical universe.
>
>
> OK. That is a problem to solve.
>
> Bruno
>
>
>
>
>
> David
>
>
>
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>  http://iridia.ulb.ac.be/~marchal/
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