blablabla... genius.



2014-02-24 19:01 GMT+01:00 Edgar L. Owen <[email protected]>:

> Quentin,
>
> The typical adolescent response of someone unable to even understand the
> post he is responding to.
>
> Edgar
>
>
>
> On Monday, February 24, 2014 12:57:17 PM UTC-5, Quentin Anciaux wrote:
>
>> I prefer the Pasta theory of the universe... the universe is generated
>> with pasta... My pasta universe starts with the actual observable state
>> of the universe and works backward. That absolutely ensures that it is
>> correct by definition even before we might know what all of those actual
>> pastas are or exactly how they taste like.
>>
>> However we can say many things about my pasta universe. For example, one
>> thing we can say is it must be logically consistent and logically complete
>> because it always continues to output the current observable information
>> state of the universe with no problems whatsoever (tomatoes are the key to
>> falsifiability).
>>
>> My pasta theory conforms to standard scientific method in this respect
>> while yours does not.
>>
>> Quentin
>>
>>
>>
>> 2014-02-24 18:45 GMT+01:00 Edgar L. Owen <[email protected]>:
>>
>> Bruno,
>>>
>>> As I've stated on many occasions, computational reality is what computes
>>> the actual information states of the observable universe. It is what
>>> computes what science observes and measures, whatever that may be.
>>>
>>> Your comp starts with an abstract assumption without any empirical
>>> justification. There is not even any way to falsify your comp, and there is
>>> no reason to believe there is anyway it generates the actual observable
>>> universe.
>>>
>>> My computational universe starts with the actual observable state of the
>>> universe and works backward. That absolutely ensures that it is correct by
>>> definition even before we might know what all of those actual computations
>>> are or exactly how they work.
>>>
>>> However we can say many things about my computational universe. For
>>> example, one thing we can say is it must be logically consistent and
>>> logically complete because it always continues to output the current
>>> observable information state of the universe with no problems whatsoever.
>>>
>>> My computational theory conforms to standard scientific method in this
>>> respect while yours does not.
>>>
>>> Edgar
>>>
>>>
>>> On Monday, February 24, 2014 12:10:31 PM UTC-5, Bruno Marchal wrote:
>>>
>>>>
>>>> On 24 Feb 2014, at 15:10, Edgar L. Owen wrote:
>>>>
>>>> Craig,
>>>>
>>>> I agree too. Makes it sound low brow and pop culturish, like some
>>>> consumer product for housewives. But that's a good way to distinguish it
>>>> from my computational reality.
>>>>
>>>>
>>>>
>>>> But please tell us what it is. "computational" is a technical term.
>>>> Does your computational reality compute more or less than a computer or any
>>>> (Turing) universal machine or numbers?
>>>>
>>>> Computation, like number is a notion far more elementary than any
>>>> mathematics capable of describing the precise relations of a physical
>>>> implementation of a computation.
>>>>
>>>>
>>>> You did not answer my question about the relation between p-time and
>>>> 1-person. If I accept an artificial brain, and that clock of that
>>>> artigicial brain can be improved, I might have a subjective time scale
>>>> different from the other, so p-time is also subjectively relative it seems
>>>> to me (with Mechanism Descartes name of "comp").
>>>>
>>>> Mechanism and Materialism don't fit well together.
>>>>
>>>> Bruno
>>>>
>>>>
>>>>
>>>>
>>>> :-)
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> Edgar
>>>>
>>>>
>>>>
>>>>
>>>> On Monday, February 24, 2014 8:58:19 AM UTC-5, Craig Weinberg wrote:
>>>>>
>>>>>
>>>>>
>>>>> On Monday, February 24, 2014 8:16:00 AM UTC-5, Edgar L. Owen wrote:
>>>>>>
>>>>>> Craig,
>>>>>>
>>>>>> Pardon me but what does CTM stand for?
>>>>>>
>>>>>
>>>>> Computational Theory of Mind.
>>>>>
>>>>> Someone mentioned that they are tired of the word 'Comp', and I agree.
>>>>> Something about it I never liked. Makes it sound friendly and natural, 
>>>>> when
>>>>> I suspect that is neither.
>>>>>
>>>>> Craig
>>>>>
>>>>>
>>>>>>
>>>>>> Edgar
>>>>>>
>>>>>>
>>>>>> On Sunday, February 23, 2014 9:55:27 AM UTC-5, Craig Weinberg wrote:
>>>>>>>
>>>>>>> This might be a more concise way of making my argument:
>>>>>>>
>>>>>>> It is my claim that CTM has overlooked the necessity to describe the
>>>>>>> method, mechanism, or arithmetic principle by which computations are
>>>>>>> encountered.
>>>>>>>
>>>>>>> My hypothesis, drawn from both direct human experience as well as
>>>>>>> experience with technological devices, is that "everything which is 
>>>>>>> counted
>>>>>>> must first be encountered". Extending this dictum, I propose that
>>>>>>>
>>>>>>> 1. There is nothing at all which cannot be reduced to an encounter,
>>>>>>> and
>>>>>>> 2. That the nature of encounters can be described as aesthetic
>>>>>>> re-acquaintance, nested sensory-motive participation, or simply sense.
>>>>>>> 3. In consideration of 1, sense is understood in all cases to be
>>>>>>> pre-mechanical, pre-arithmetic, and inescapably fundamental.
>>>>>>>
>>>>>>> My challenge then, is for CTM to provide a functional account of how
>>>>>>> numbers encounter each other, and how they came to be separated from the
>>>>>>> whole of arithmetic truth in the first place. We know that an actual
>>>>>>> machine must encounter data through physical input to a hardware 
>>>>>>> substrate,
>>>>>>> but how does an ideal machine encounter data? How does it insulate 
>>>>>>> itself
>>>>>>> from data which is not relevant to the machine?
>>>>>>>
>>>>>>> Failing a satisfactory explanation of the fundamental mechanism
>>>>>>> behind computation, I conclude that:
>>>>>>>
>>>>>>> 4. The logic which compels us to seek a computational or mechanical
>>>>>>> theory of mind is rooted in an expectation of functional necessity.
>>>>>>> 5. This logic is directly contradicted by the absence of critical
>>>>>>> inquiry to the mechanisms which provide arithmetic function.
>>>>>>> 6. CTM should be understood to be compromised by petito principii
>>>>>>> fallacy, as it begs its own question by feigning to explain macro level
>>>>>>> mental phenomena through brute inflation of its own micro level mental
>>>>>>> phenomena which is overlooked entirely within CTM.
>>>>>>> 7. In consideration of 1-6, it must be seen that CTM is invalid, and
>>>>>>> should possibly be replaced by an approach which addresses the fallacy
>>>>>>> directly.
>>>>>>> 8. PIP (Primordial Identity Pansensitivity) offers a
>>>>>>> trans-theoretical explanation in which the capacity for sense 
>>>>>>> encounters is
>>>>>>> the sole axiom.
>>>>>>> 9. CTM can be rehabilitated, and all of its mathematical science can
>>>>>>> be redeemed by translating into PIP terms, which amounts to reversing 
>>>>>>> the
>>>>>>> foundations of number theory so that they are sense-subordinate.
>>>>>>> 10. This effectively renders CTM a theory of mind-like simulation,
>>>>>>> rather than macro level minds, however, mind-simulation proceeds from 
>>>>>>> PIP
>>>>>>> as a perfectly viable cosmological inquiry, albeit from an impersonal,
>>>>>>> theoretical platform of sense.
>>>>>>>
>>>>>>
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>>>>
>>>>  http://iridia.ulb.ac.be/~marchal/
>>>>
>>>>
>>>>
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>>
>>
>>
>> --
>> All those moments will be lost in time, like tears in rain. (Roy
>> Batty/Rutger Hauer)
>>
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All those moments will be lost in time, like tears in rain. (Roy
Batty/Rutger Hauer)

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