Bless your noddly appendages.

On 25 February 2014 06:57, Quentin Anciaux <[email protected]> wrote:

> I prefer the Pasta theory of the universe... the universe is generated
> with pasta... My pasta universe starts with the actual observable state
> of the universe and works backward. That absolutely ensures that it is
> correct by definition even before we might know what all of those actual
> pastas are or exactly how they taste like.
>
> However we can say many things about my pasta universe. For example, one
> thing we can say is it must be logically consistent and logically complete
> because it always continues to output the current observable information
> state of the universe with no problems whatsoever (tomatoes are the key to
> falsifiability).
>
> My pasta theory conforms to standard scientific method in this respect
> while yours does not.
>
> Quentin
>
>
>
> 2014-02-24 18:45 GMT+01:00 Edgar L. Owen <[email protected]>:
>
>> Bruno,
>>
>> As I've stated on many occasions, computational reality is what computes
>> the actual information states of the observable universe. It is what
>> computes what science observes and measures, whatever that may be.
>>
>> Your comp starts with an abstract assumption without any empirical
>> justification. There is not even any way to falsify your comp, and there is
>> no reason to believe there is anyway it generates the actual observable
>> universe.
>>
>> My computational universe starts with the actual observable state of the
>> universe and works backward. That absolutely ensures that it is correct by
>> definition even before we might know what all of those actual computations
>> are or exactly how they work.
>>
>> However we can say many things about my computational universe. For
>> example, one thing we can say is it must be logically consistent and
>> logically complete because it always continues to output the current
>> observable information state of the universe with no problems whatsoever.
>>
>> My computational theory conforms to standard scientific method in this
>> respect while yours does not.
>>
>> Edgar
>>
>>
>> On Monday, February 24, 2014 12:10:31 PM UTC-5, Bruno Marchal wrote:
>>
>>>
>>> On 24 Feb 2014, at 15:10, Edgar L. Owen wrote:
>>>
>>> Craig,
>>>
>>> I agree too. Makes it sound low brow and pop culturish, like some
>>> consumer product for housewives. But that's a good way to distinguish it
>>> from my computational reality.
>>>
>>>
>>>
>>> But please tell us what it is. "computational" is a technical term. Does
>>> your computational reality compute more or less than a computer or any
>>> (Turing) universal machine or numbers?
>>>
>>> Computation, like number is a notion far more elementary than any
>>> mathematics capable of describing the precise relations of a physical
>>> implementation of a computation.
>>>
>>>
>>> You did not answer my question about the relation between p-time and
>>> 1-person. If I accept an artificial brain, and that clock of that
>>> artigicial brain can be improved, I might have a subjective time scale
>>> different from the other, so p-time is also subjectively relative it seems
>>> to me (with Mechanism Descartes name of "comp").
>>>
>>> Mechanism and Materialism don't fit well together.
>>>
>>> Bruno
>>>
>>>
>>>
>>>
>>> :-)
>>>
>>>
>>>
>>>
>>>
>>> Edgar
>>>
>>>
>>>
>>>
>>> On Monday, February 24, 2014 8:58:19 AM UTC-5, Craig Weinberg wrote:
>>>>
>>>>
>>>>
>>>> On Monday, February 24, 2014 8:16:00 AM UTC-5, Edgar L. Owen wrote:
>>>>>
>>>>> Craig,
>>>>>
>>>>> Pardon me but what does CTM stand for?
>>>>>
>>>>
>>>> Computational Theory of Mind.
>>>>
>>>> Someone mentioned that they are tired of the word 'Comp', and I agree.
>>>> Something about it I never liked. Makes it sound friendly and natural, when
>>>> I suspect that is neither.
>>>>
>>>> Craig
>>>>
>>>>
>>>>>
>>>>> Edgar
>>>>>
>>>>>
>>>>> On Sunday, February 23, 2014 9:55:27 AM UTC-5, Craig Weinberg wrote:
>>>>>>
>>>>>> This might be a more concise way of making my argument:
>>>>>>
>>>>>> It is my claim that CTM has overlooked the necessity to describe the
>>>>>> method, mechanism, or arithmetic principle by which computations are
>>>>>> encountered.
>>>>>>
>>>>>> My hypothesis, drawn from both direct human experience as well as
>>>>>> experience with technological devices, is that "everything which is 
>>>>>> counted
>>>>>> must first be encountered". Extending this dictum, I propose that
>>>>>>
>>>>>> 1. There is nothing at all which cannot be reduced to an encounter,
>>>>>> and
>>>>>> 2. That the nature of encounters can be described as aesthetic
>>>>>> re-acquaintance, nested sensory-motive participation, or simply sense.
>>>>>> 3. In consideration of 1, sense is understood in all cases to be
>>>>>> pre-mechanical, pre-arithmetic, and inescapably fundamental.
>>>>>>
>>>>>> My challenge then, is for CTM to provide a functional account of how
>>>>>> numbers encounter each other, and how they came to be separated from the
>>>>>> whole of arithmetic truth in the first place. We know that an actual
>>>>>> machine must encounter data through physical input to a hardware 
>>>>>> substrate,
>>>>>> but how does an ideal machine encounter data? How does it insulate itself
>>>>>> from data which is not relevant to the machine?
>>>>>>
>>>>>> Failing a satisfactory explanation of the fundamental mechanism
>>>>>> behind computation, I conclude that:
>>>>>>
>>>>>> 4. The logic which compels us to seek a computational or mechanical
>>>>>> theory of mind is rooted in an expectation of functional necessity.
>>>>>> 5. This logic is directly contradicted by the absence of critical
>>>>>> inquiry to the mechanisms which provide arithmetic function.
>>>>>> 6. CTM should be understood to be compromised by petito principii
>>>>>> fallacy, as it begs its own question by feigning to explain macro level
>>>>>> mental phenomena through brute inflation of its own micro level mental
>>>>>> phenomena which is overlooked entirely within CTM.
>>>>>> 7. In consideration of 1-6, it must be seen that CTM is invalid, and
>>>>>> should possibly be replaced by an approach which addresses the fallacy
>>>>>> directly.
>>>>>> 8. PIP (Primordial Identity Pansensitivity) offers a
>>>>>> trans-theoretical explanation in which the capacity for sense encounters 
>>>>>> is
>>>>>> the sole axiom.
>>>>>> 9. CTM can be rehabilitated, and all of its mathematical science can
>>>>>> be redeemed by translating into PIP terms, which amounts to reversing the
>>>>>> foundations of number theory so that they are sense-subordinate.
>>>>>> 10. This effectively renders CTM a theory of mind-like simulation,
>>>>>> rather than macro level minds, however, mind-simulation proceeds from PIP
>>>>>> as a perfectly viable cosmological inquiry, albeit from an impersonal,
>>>>>> theoretical platform of sense.
>>>>>>
>>>>>
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>>>
>>>  http://iridia.ulb.ac.be/~marchal/
>>>
>>>
>>>
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>
>
>
> --
> All those moments will be lost in time, like tears in rain. (Roy
> Batty/Rutger Hauer)
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