On 10 June 2014 04:09, meekerdb <[email protected]> wrote:

They're "along for the ride" like temperature is alftr on the kinetic
> energy of molecules.  Before stat mech, heat was regarded as an immaterial
> substance.  It was explained by the motion of molecules; something that is
> 3p observable but the explanation didn't make it vanish or make it illusory.


I would argue that, at the ontological level, the explanation *does indeed*
make heat, or temperature, "illusory". The whole point of the reduction is
to show that there could not, in principle, be any supernumerary something
left unaccounted for by an explanation couched exclusively at the
"primordial" level, whatever one takes that to be. Given that this is the
specific goal of explanatory reduction, what we have here is a precise
dis-analogy, in that there *is indeed* a disturbingly irreducible something
left behind, or unaccounted for, in the case of consciousness: i.e. the 1p
experience itself.

By contrast, there is no need to grant the phenomena of temperature or heat
any such supernumerary reality. One could indeed argue with some force that
all such phenomena are themselves, in fine, specific artefacts, or useful
fictions, of consciousness. That is, they are epistemologically or
explanatorily, as distinct from ontologically, relevant. Primordial matter,
as it were, in its doings, need take no account of such intermediate
levels, which, by assumption, reduce without loss to some exhaustive set of
primordial entities and relations.

This was the entire point of the argument (focused on steps 7 and 8 of the
UDA) that Liz excerpted: that there is a reduction/elimination impasse that
needs somehow to be bridged by any theory seeking to reconcile
consciousness and any primordial substratum (or, pace Bruno, hypostase)
with which it is supposed to be correlated. And hence we have an
unavoidable problem, up to this point, with theories based on
"primordially-explanatory" material entities and processes. The problem is
that, in the final analysis - and it is precisely the *final* analysis that
we are considering here - such theories need take no account of any
intermediate level of explanation in order to qualify as "theories of
everything", since any phenomenon whatsoever, on this species of
fundamental accounting, can always be reduced without loss to the basic
physical activity of the system in question.

David

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