On 25 Jun 2014, at 18:34, meekerdb wrote:

On 6/25/2014 12:59 AM, Bruno Marchal wrote:

  What is a crime is often defined by religion

That makes sense in "primitive society", but religion might have nothing to say on the terrestrial plane. You confuse religion, and the institutionalization of religion.



and it often includes questioning the priesthood and the official dogma.

That is the way of bandits. If theology would have remained a science, we might have just forbid the institutionalization of any religion.

Don't confuse religion and what the human do with them

On the contrary, it is you who confuse mysticism with religion. "Religion" IS by definition an institution. You can't have a religion by yourself. You can have a philosophy and maybe even a theology by yourself - but not a religion. "Religion" comes from a latin root meaning "to bind together".

Religion is supposed to bind together people sharing experience. I agree that religion is mystic at its roots, but as you know I am large on "mystical". I define it by everything a machine can "produce" as true, yet with some possibly high degree of non-justifiability. "Consciousness" can be considered has the zero mystical state, that is, the first most basic one (which many people take for granted).

Then, institutionalization of a religion can develop more or less naturally, but indeed will very often be perverted into a "political power".

That's life.

It makes not religion false, but like a forest it is fragile and can be burned by lower level, simpler but still potent, entities (like fire for forest, and lies for the mind).

And some Pope gave me some confidence that Church can progress, and I have some quite good books on Plotinus written by Christians, etc.

I am, as scientist, agnostic, both on god and matter, Brent. I take only the bibles, Quran and Alice in Wonderland as evidences that humans can intuit "something" weird and counter-intuitive. I only take seriously the theologians, and among them obviously those making sense to me, and there are many, in many culture. I read all reports of experience, a bit like I study the self-referentially correct report of the universal machine looking inward in the sense made utterly precise by Gödel and followers.

I intuit something in common in all those discourse, which can protect the soul, or the first person, from "easy reduction".

It is an humbling sort of intuition. It can also give a metaphysical vertigo. But then Hubble's galaxies too.
Awesomeness is not yet illegal, OK?

Bruno




Brent

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http://iridia.ulb.ac.be/~marchal/



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