On Tue, Aug 12, 2014 at 1:57 AM, meekerdb <[email protected]> wrote:

>  On 8/11/2014 5:13 PM, Telmo Menezes wrote:
>
>
>
>
> On Tue, Aug 12, 2014 at 12:22 AM, LizR <[email protected]> wrote:
>
>> Having now read the paper,
>>
>
>  Ok, I finished it too. Russell's "state of the art" is a very nice
> introduction to the MGA and Maudlin's argument. Very clear and concise,
> helped me organize my thoughts on these.
>
>
>>  ISTM that the "counterfactual" part of the argument is the only part
>> that I *really* don't get. Or rather ISTM that it demonstrates that
>> consciousness can't supervene on physical computational states, because
>> those states can't know anything about these counterfactuals, which by
>> definition don't happen.
>>
>
>  I think the point here is that if we assume consciousness supervenes on
> matter, then we are forced to reject comp, by reductio ad absurdum.
>
>
> I think the mistake, the reductio, is the assumption that consciousness
> can supervene on this piece of matter without reference to the world in
> which the matter exists.
>

This smells of dualism. What is "the world in which the matter exists" if
not matter?


>   This fallacy is encouraged by considering conscious thoughts to be about
> abstractions like arithmetic and dreams (as though dreams did not derive
> from reality).
>

Dreams both derive from and are reality. Reality is everything that is, no?

Telmo.


>
> Brent
>
>
>   Any computation supported by matter on which consciousness would
> supervene could be replaced with a dumb playback of the sequence of states
> produced by the computation (contradicting comp). In the Klara / Olympia
> case, Olympia could be made compatible with comp by being replaceable by
> Klara to deal with counterfactuals that would never happen. Enabling /
> disabling the Olympia / Klara connection would turn consciousness on or off
> (contradicting primitive matter, because the possibility of enabling
> material computations that would never happen would determine the presence
> of absence of consciousness).
>
>  I am writing this to help organize my own thoughts, and hope to be
> corrected if I am making a mistake.
>
>
>>  Then again, I also have some trouble with the multiverse part. A MV "is"
>> a quantum computer? How do we know that, without even knowing the laws of
>> physics?
>>
>
>  I think Russell is referring to a MWI multiverse which is necessarily a
> quantum computer (we are assuming the wave equation with MWI, so the laws
> of physics are known).
>
>  I am not convinced that the MWI + the anthropic principle is equivalent
> to the subset of the universal dovetailer computations that supports all
> possible human experiences. I am also not convinced that the set of all
> possible human experiences is finite. Russell, could you elaborate on these?
>
>  (I am going to comment on the blog post too, in a rather redundant way)
>
>  Cheers
> Telmo.
>
>
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