On Wed, Oct 22, 2014 at 9:24 AM, Bruno Marchal <[email protected]> wrote:

>
> On 19 Oct 2014, at 21:14, spudboy100 via Everything List wrote:
>
> Very well, and now we go to the primal. I am presuming, but who wrote the
> programs for computationalism,
>
>
> I guess you mean "who wrote the programs for the computations"
> (Computationalism is just a religious belief, or a philosophical axiom).
>
> If you are ready to accept that 2+2 = 4 independently of us (the living
> being), then we don't need to write the programs of the computations, or
> the program of the UD (which generates and executes all computations),
> because their existence is of the same type as the truth of 2+2=4. That is,
> elementary arithmetic implements all computations already.
>
>
>
>
> who thought the great thought, who made Plato's ideals?
>
>
>
> It is part of elementary arithmetic. You need only to believe in the
> axioms of arithmetic, like:
>

Bruno,
You seem to be basing Platonia on human belief, which I admit is consistent
with First Person Indeterminacy.
But I prefer your prior comment that elementary arithmetic is independent
of us.
And I do not see how elementary arithmetic produces logic.
Sorry to keep asking the same old questions.
You need not answer.
Richard



>
> 0 ≠ s(x)
> s(x) = s(y) -> x = y
> x = 0 v Ey(x = s(y))
> x+0 = x
> x+s(y) = s(x+y)
> x*0=0
> x*s(y)=(x*y)+x
>
>
> We see cause and effect in nature on our planet.
>
>
> Platonist don't believe that what they see is necessarily real. If it is
> persistent enough, they will take that as an evidence that there is
> something real, but not that what they see is the real thing.
>
>
> What causes lightning and thunder, or droughts, or earthquakes, and so
> forth, however, these are local events, or  apparently local, in the sense
> of this region of the universe. But laws, or programs are more subtle. Yet
> more profound. We have no indication, as of today, that life is prevalent
> in the universe.
>
>
> It is not well know, but there are strong evidences that life is prevalent
> in arithmetic. In fact, it is provable once you accept computationalism.
>
>
>
> Not many scientists see panspermia as the dominating force, and what is
> life but a chain of programs governing chemical action?
>
>
> That is how we see them, but life is in the immaterial relations leading
> to the experiences.
>
>
>
> If a law or program is said to emerge, then what from, Planck Cells?
>
>
> Just from elementary arithmetic, as you have learned in high school. There
> is no other assumption beside computationalism.
>
>
>
> How do planck cells produce programs. Is there a look up table, or akashic
> database to be read? How did this relational database evolve?
>
>
>
> "evolves" is how it seems to us, but time, space, energy comes from the
> First Person Indeterminacy on all computations seen from the first person
> points of view (if computationalism is correct). That is computable, so it
> makes computationalism a testable hypothesis.
>
> Bruno
>
>
>
>
>
> -----Original Message-----
> From: Bruno Marchal <[email protected]>
> To: everything-list <[email protected]>
> Sent: Sun, Oct 19, 2014 12:19 pm
> Subject: Re: Are We Really Conscious? (NYT Article today)
>
>
>  On 18 Oct 2014, at 17:00, spudboy100 via Everything List wrote:
>
> Moreover, can consciousness be copied? Can we be duplicated mentally and
> how well can we. If, consciousness is a substance, as Tegmark asserts, then
> the pattern can be copied, right?
>
>
>
>  If consciousness is a quantum substance, integrally, then it cannot be
> cloned.
>
>  But then also, computationalism is false. Computationalism is that
> consciousness can be duplicated in the 3-1 view, like in the WM-duplication
> experiment. Consciousness cannot be duplicated in the 1-view, though, that
> is why there is a first person indeterminacy to begin with. But it is only
> relative (like in QM, actually).
>
>  But then, assuming comp, we have also that the physical substance, the
> apparent primitive matter cannot be cloned, as it is a sum of infinities.
> This must be weakened by the renormalization needed to hunt the white
> rabbit away, and which is already consistent with the observable-logic
> extracted from classical comp (comp + Theaetetus).
>
>  Keep in mind that once we assume computationalism, we cannot refer to
> the current physics in the argument, for logical reason. that elimiantes
> consciousness with or without saying. With computationalism, it is also
> equivalent with using God in a scientific explanation in theology. We can't
> do that, independently of the existence of god or not, or here of the
> physical universe or not.
>
>  Bruno
>
>
>
>
> -----Original Message-----
> From: Stathis Papaioannou <[email protected]>
> To: everything-list <[email protected]>
> Sent: Sat, Oct 18, 2014 9:23 am
> Subject: Re: Are We Really Conscious? (NYT Article today)
>
>  On 17 October 2014 09:40, David Nyman <[email protected]> wrote:
> > On 16 October 2014 19:54, Stathis Papaioannou <[email protected]> wrote:
> >
> >> A necessary side-effect roughly equates to the idea of weak emergence.
> >
> >
> > Weak emergence of what, precisely? And in what way could this emergent
> > something be distinguishable from the physical processes constituting it?
>
> Weak emergence of consciousness. The emergent phenomenon is
> distinguishable from the physical processes constituting it in the way
> any system is distinguishable from its parts, while still being
> fundamentally nothing more than its parts.
>
>
> --
> Stathis Papaioannou
>
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>   http://iridia.ulb.ac.be/~marchal/
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