On Wed, Feb 11, 2015 at 12:03 AM, meekerdb <[email protected]> wrote:

>  On 2/10/2015 9:40 PM, Jason Resch wrote:
>
>
>
> On Tue, Feb 10, 2015 at 8:35 PM, meekerdb <[email protected]> wrote:
>
>>  On 2/10/2015 5:29 PM, LizR wrote:
>>
>>  On 5 February 2015 at 09:19, meekerdb <[email protected]> wrote:
>>
>>>  On 2/4/2015 11:14 AM, Bruno Marchal wrote:
>>>
>>> On 03 Feb 2015, at 20:13, Jason Resch wrote:
>>>
>>>  I agree with John. If consciousness had no third-person observable
>>> effects, it would be an epiphenomenon. And then there is no way to explain
>>> why we're even having this discussion about consciousness.
>>>
>>>
>>>  So we all agree on this.
>>>
>>>
>>> ?? Why aren't first person observable effects enough to discuss?
>>>
>>
>>  I guess because if there are no third-person observable effects of
>> consciousness, then I can't detect any other conscious entities to discuss
>> the effects with...
>>
>>
>>  The epiphenomenon model says there are third-person observable effects
>> of the phenomenon, which suffice for detecting other entities.  Whether the
>> other entities are really conscious or just faking it is a matter of
>> inference.
>>
>
>  Did you mean to say "The epiphenomenon model says there are *no*
> third-person observable effects of the phenomenon" ?
>
>
> Of course not.  The phenomenon is what is observable, by definition.  It's
> the epiphenomenon which is not third-person observable.
>

But in the epiphenomenon model, consciousness is the epiphenomenon and the
phenomenal part of consciousness is its first-person aspect.

Jason

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