Wasn't this a form of Carl Sagan's statement., "Extraordinary claims require 
extraordinary evidence?" Sagan was extremely bright and inspiring but he was 
not the best astronomer who ever drew breath. For instance, he sided with the 
soviet - sponsored propaganda on Nuclear Winter, which captured a few 
scientists, not by their intelligence, but because of their anti-nationalism. 
It was plausible nonsense and sagan and postel jumped aboard the Kremlin train 
based on their world view and not facts. Freeman Dyson, comparatively wondered 
by looking at the projections if it might not result in a nuclear autumn 
instead, climate-wise? Closer in time, do you not remember the BICEP-2 trouble? 
Here was "Extraordinary Evidence" that proved itself wrong." I am thinking, 
Brent, guessing really, that falsifying Computationalism will take a mountain 
of money (trillions?) to Falsify, ultimately, since we're speaking to the 
possible underpinnings of the universe. A far way to walk either way. 

Computationalism is an extraordinary claim.  That some things may    happen at 
random isn't.




-----Original Message-----
From: meekerdb <[email protected]>
To: everything-list <[email protected]>
Sent: Sun, Feb 22, 2015 4:17 pm
Subject: Re: Philip Ball, MWI skeptic


          
    
On 2/22/2015 9:19 AM, Bruno Marchal      wrote:
    
    

      
        
On 21 Feb 2015, at 02:50, meekerdb wrote:
        
        
                    
            
On 2/20/2015 8:54 AM, Bruno              Marchal wrote:
            
            
              

              
              
QM + collapse is inconsistent (with a great variety                of 
principle, like computationalism, God does not play                dice, no 
spooky actions, etc.).
            
            
            Principles of              Platonist faith.
            
        
        

        
        
You don't need any faith to disbelieve in the opportunity          to invoke 
magical thing in the explanation.
        

        
        
It is up to those who make extraordinary claims to provide          the 
evidences.
      
    
    
    Computationalism is an extraordinary claim.  That some things may    happen 
at random isn't.
    
    
      
        

        
        

        
        

        
        
          
            
It is a theorem of comp, also. The many              worlds, in his relative 
state formulation, is already a              consequence of computationalism.  
By church thesis, *all*              computations are emulated in all possible 
ways in              elementary arithmetic, with a typical machine-independent  
            redundancy: it makes the notion of "world" formulable,
            
            Does it?               What's the definition of a world in comp? 
          

          
          

          
          
It is a model of "my beliefs", assuming I am consistent            (so that 
such a model exist). 
          
        
      
    
    
    That would comport with quantum bayesianism.
    
    
      
        
          

          
          
You can handle the world by notion like maximal            consistent sets of 
formula, which in this case can have            oracle like answering W or M 
when opening a door after a            self-duplication. A world can satisfy a 
belief like "I            belief in PA and I am currently located at 
Washington".
        
      
    
    
    But those are just words.  Does Washington have to exist in a    world?  Or 
just propositions containing "Washington".  Without some    referents every two 
propositions not of the form "X and not-X" will    be consistent.  "I'm in 
Washington." and "I'm in Moscow." are    consistent unless we have a theory of 
existence in spacetime and    some referents for "Washington" and "Moscow".
    
    Brent
    
    
      
        
          

          
          

          
          
          
 Can you show that there are distinction              denumerable worlds?
          
        
        

        
        
Word are internal psychological, epistemological or          theological 
notion, and the geometry on the worlds depend on          the person's point of 
view. 
        

        
        
The "probability measure" is not dependent of our ability          to 
distinguish worlds, but on their ability to differentiate          in 
principle, a bit like decoherence in Everett-QM. Of course,          we have 
only the shadow of coherence, so we can't extract          decoherence today: a 
lot of problems must be solved before.          The point is: we have the math 
to do so, and so to test          classical computationalism.
        

        
        
Bruno
        
      
    
    
  

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