On 27 March 2015 at 23:24, Quentin Anciaux <[email protected]> wrote:

> 2015-03-27 10:12 GMT+01:00 LizR <[email protected]>:
>
>> On 27 March 2015 at 19:28, Quentin Anciaux <[email protected]> wrote:
>>
>>> The ab asurdo is showing computationalism is incompatible with physical
>>> supervenience, not that it is true.
>>
>>
>> Yes sorry, "reject" was a poor choice of words. I meant argue from the
>> comp position rather than the materialist one, and know what I'm talking
>> about.
>>
>>
>>> In the end by being forced to accept consciousness must supervene on the
>>> movie + broken gate... If you believe it,  then you've abandon
>>> computationalism as a theory of the mind as the movie+broken gates is not a
>>> computation... Or you can keep computationalism and abandon physical
>>> supervenience.... QED
>>
>>
>> Yes I realise that. The same applies to Maudlin. All I wanted to know at
>> the moment was how the contradiction arises in the MGA.
>>
>> It seems to me that's what I explained...
>

I'm sure it does. As I said, I can't quite get my head around it, so it's
unlikely a quick overview is going to help me do so. (After all I couldn't
follow Bruno's explanation, which involved smoke and mirrors, or something
similar.) Maybe I'm just the wrong type of geek to be able to grok this
argument, but I keep trying.


> it arises because under computationalism, it is assumed consciousness is
> supported by a computation.... under computationlism + physical
> supervenience, it assumed the computation is eventually supported by
> physcial activity and eventually this leads to attribute consciousness to
> the record, which is not a computation, contradicting the assumption of
> computationalism...
>
> Yes, I can see that if you are led to attribute consciousness to a record
then that will contradict the original assumption. But I haven't yet been
able to see how the MGA leads to attributing consciousness to a record. I'm
sure it does show that, but for me it doesn't quite click. Maybe I'm doomed
to never get an intuitive grasp of the argument.

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