Le 27 mars 2015 05:58, "LizR" <[email protected]> a écrit :
>
> On 27 March 2015 at 17:13, Platonist Guitar Cowboy <
[email protected]> wrote:
>>
>>
>> On Fri, Mar 27, 2015 at 3:16 AM, LizR <[email protected]> wrote:
>>>
>>> PGC - I think you may have skimmed over too much for me to grasp what
you're saying. But maybe not. So .... does contradicition arise because you
assume to start with that consciousness is created by computation, then
show that it would also (assuming physical supervenience) arise from
something that isn't computation?
>>
>>
>> Bruno will kick my butt for vulgarizing his thesis in this
improvisatory, overly short, imprecise manner. I suspect you're still
assuming physical universe without being aware of it.
>
>
> Not without being aware. That's why it says "assuming physical
supervenience" :-)
>>
>>
>>>
>>> I'm still not sure where the dreams come in, however. (Or the
zombies...)
>>>
>>> On the subject of counterfactual correctness, isn't that the point of
Olimpia and Klara? My problem with counterfactual correctness is (probably
the same as Maudlin's?) -- how does the system know it's counterfactually
correct if it doesn't actually pass through any of the "what-if" states?
>>
>>
>> "The system" is what here? "It" referring to what here? Would you tend
to interpret these as physical or comp objects?
>
>
> All this is assuming materialism. I can't reject that until I understand
how the MGA does a reductio on it.

The ab asurdo is showing computationalism is incompatible with physical
supervenience, not that it is true. In the end by being forced to accept
consciousness must supervene on the movie + broken gate... If you believe
it,  then you've abandon computationalism as a theory of the mind as the
movie+broken gates is not a computation... Or you can keep computationalism
and abandon physical supervenience.... QED

>>
>>
>> Remember that comp supervenience requires physics to become part of
machine psychology/theology; thus every explanatory potency of a physical
universe is left behind. The association is some sensation [of my joy in
space-time (x,t)] to [type] of relative computational state.
>
>
> Yes, I get the general idea. I want the specific details of how to get
there. As I said I don't quite get the MGA.
>>
>>
>>>
>>> To put it another way, when you have a recording of the conscious
computational states being replayed, what difference could be made by the
presence (or absence) of all the extra bits that would deal with
counterfactual correctness if a different computation was being replayed,
but happen in this case not to be used? I can't see how this could make any
physical difference to the states being replayed (unless counterfactual
correctness introduces some nonphysical magic into the system?)
>>
>>
>> A machine from which we remove some redundant parts resulting in a
finite set of states or executions looses counterfactual correctness:
>
>
> Yes I know, but why do (presumably, on a Friday...) materialists like
Brent argue that you need CCness to have a computation - what physical
difference is it supposed to make, in the physicalist ontology?
>
>>
>> The movie is not conscious. The universal machine viewing it via types,
not tokens, of possible activities keeps CC intact, with consciousness
supervening on potential activities, and not some brittle, particular
branch of the same.
>
>
>  Fine but that only works once you've ditched materialism (see above)
which is what I'd like to do to embrace my inner comp, but can't see how
(yet).
>>
>>
>> And yes, we can cite all manner of quantum weirdness and state that
consciousness supervenes on physical processes that are not actualized.
This is reasonable since measurements depending on potential observations
that are non-actualized depend on CC. But here, Bruno iirc pointed out that
this would be a case of tokens rather than types. In short "Bruno will
definitely kill me for simplifying and shortening as much as I have" sense,
consciousness relative to computational state of a universal machine
supervenes on set of possible accessible extensions of these states
distributed on the entirety of the UD. PGC
>
>
> Quantum theory gives a new slant on CCness, but is still I think
materialist?
>
> In a nutshell, what I want to know is .... how do I start from the
assumption of materialism, and show it leads to a contradiction? Preferably
in baby steps that even my pretty little head can grasp.
>>
>>
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