>
>
>  On Sat, May 16, 2015 at 2:48 PM, Bruce Kellett
>>     So you think that Darwinian evolution produced intelligent zombies,
>>     and then computationalism infused consciousness?
>>
>> No. What I am saying is that consciousness is not a plausible target for
>> gradual evolution for the following reasons:
>>
>> 1) There is no evolutionary advantage to it, intelligent zombies could do
>> equally well. Every single behaviour that each one of us has, as seen for
>> the outside, could be performed by intelligent zombies;
>>
>
> Do you find it an advantage to be conscious in your everyday life?


>From a biological perspective, I don't know. It seems to me that my genes
could survive and be propagated without consciousness. There have been some
week attempts at demonstrating the evolutionary value of consciousness, but
they always seem to equate consciousness with self-modelling.

Tell me if you think this thing is conscious:
http://thefutureofthings.com/5320-self-modeling-robot/



> Do you really think that your partner and/or children are zombies?


No, my personal bet is that intelligent zombies are not possible. I use
intelligent zombies as a thought experiment. I bet that consciousness
necessarily supervenes on the computations that allow for human
intelligence. But this is a personal belief, not a scientific position.

I cannot make a scientific claim because I don't know how to design an
experiment to test this hypothesis.


>
>
>  2) There is no known mechanism of conscious generation that can be
>> climbed. For example, we understand how neurons are computational units,
>> how connecting neurons creates a computer, how more neurons and more
>> connections create a more powerful computer and so on. Evolution can climb
>> this stuff. There is no equivalent known mechanism for consciousness.
>>
>
> This is the tired old creationist crap saying that the eye is too
> complicated to be explained by evolution; the bacterium's flagellum is too
> complicated...; the ...... is too complicated .....


You are referring to the argument of irreducible complexity. In that case,
the claim is that there is too much a priori needed complexity for an eye
to function for it to be generated by iterative improvement. This claim
counts as a scientific theory because it can be tested. It has been
falsified by the fossil record, examples of earlier stages of eye evolution
in simpler animals, demonstrations on how a single-cell eye could work, etc.

This is not the argument I am making at all. All I am saying is that we
don't know what consciousness is and, even worse, we have no way to measure
or detect it. If consciousness somehow emerges from brain activity, then it
surely originated from evolution, even if has a spandrel. But to make that
claim you have to show a mechanism by which brain activity generates
consciousness. I don't think anyone has been able to do that, or even
propose a falsifiable hypothesis.

Having absolute belief that such a mechanism must exist is the same type of
mistake that the creationists make.


>
> At bottom, it is just an argument from ignorance. You do not happen to
> know a mechanism whereby consciousness could develop from simpler forms.
> But that does not in any way mean that such is not possible.


I never claimed it wasn't possible. I simply claimed it is not known.


> Creationist anti-intellectualism yet again....


Can't you argue without insulting me?


>
>
>
>  I don't know if intelligent zombies are possible. Maybe consciousness
>> necessarily supervenes on the stuff necessary for that level of
>> intelligence. But who knows where consciousness stops supervening? Maybe
>> stuff that is not biologically evolved is already conscious. Maybe stars
>> are conscious. Who knows? How could we know?
>>
>
> What we can know, by scientific investigation, is that all known life
> forms evolved from simpler forms by processes generally described under the
> heading of Darwinian evolution. Consciousness is a feature of many living
> creatures. If you want to argue that consciousness is something outside the
> normal evolutionary process, then you have embraced an irreducibly dualist
> position.
>

That is a fallacy. Consider:

All life forms where created by evolutionary processes
All life forms have mass
Mass was created by evolutionary processes


>
> I can see that computationalism might well have difficulties accommodating
> a gradual evolutionary understanding of almost anything -- after all, the
> dovetailer is there in Platonia before anything physical ever appears. So
> how can consciousness evolve gradually?
>
> This, it seems to me, is just another strike against comp -- it does not
> fit with the scientific data.


It is not hard to imagine evolutionary processes within computations. In
fact, that's what I did for a living for some years.

What is hard is to explain consciousness, comp or no comp. Pretending to
have answers is not a valid argument.

Telmo.


>
>
> Bruce
>
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