On 25 Apr 2016, at 23:50, Samiya Illias wrote:

The Quran, Chapter 112
Say: He is Allah, the One! Allah, the eternally Besought of all! He begetteth not nor was begotten. And there is none comparable unto Him.

The God I worship is not part of creation but rather outside and independent of creation. My God, Allah, The Deity is The One who conceived the entire creation, coded the software, executed to create the hardware, and sustains the program wholly and entirely.

So, at this stage, if we are machine, Allah might be either the arithmetical truth, or even the computable part of the arithmetical truth. In that last case, Allah is part of the creation, but you can avoid this by taking Allah being the whole of arithmetical truth, or something in between.

I recall that there is a program which generates all programs, and executes them all. It does that an infinity of time, and that work is out of time and space, which are explained as phenomenological (and indexical) views from inside in arithmetic.





Allah is independent of the program and all within it. Everything and everyone within the program is dependent on the All-Knowing God for everything.

I worship not that which you worship, nor worship you that which I worship! Unto you your religion, and unto me my religion.

But given that we seem to agree on the definition of Allah, what makes you sure a priori that it is not the same religion, just using different words (and using it differently)?

Bruno



Samiya

On Sun, Apr 24, 2016 at 11:14 PM, Bruno Marchal <[email protected]> wrote:

On 24 Apr 2016, at 05:19, Samiya Illias wrote:



On Sat, Apr 23, 2016 at 9:45 PM, Telmo Menezes <[email protected] > wrote:
Hi Samiya,

On Sat, Apr 23, 2016 at 5:30 AM, Samiya Illias <[email protected] > wrote:
Thank you Telmo for your kind words. Appreciate it!

You ask 'please respect mine' - I do not know what your faith and beliefs are, and if I have unknowingly shown any disrespect, I apologise to you for it and pray to Allah for forgiveness.

No need for apologies (well I don't know about Allah, but I'm cool). What I mean is this: we have a mailing list dedicated to theories of everything.

Scripture is essentially a Theory of Everything!

I agree.

Yet, to be franc, a rather naive one, which takes for granted a lot of infinities, and a problem with the big One that we cannot name.

In mathematics, we get approximation of sort of "everything theory", like Set theory (in which you can formalize very big part of mathematics. yet, we know that we cannot formalize completely even just the arithmetical reality. It transcend us, and provably so assuming we are correct machine/program/number.



It seems to be polite to discuss topics that can be communicated, that can have some hope of being meaningful to the audience.

I think I mostly write in response to questions raised. I cite and quote the Quran so that everyone knows the original source and can check for themselves.

I did, but, the validity worked also with judaism, christianism, and even neoplatonisme, and my new favorite one, neopythagoreanism (Moderatus de Gades).

Then you made not the statistics right all the time, and argue like those who say that cannabis leads to heroin (the most common error, if not propaganda technic, to build scapegoats. I refer to older conversations).





Suppose I started writing emails every day describing my dreams in excruciating detail, citing from things that happened in them and how they affected me.


I do not ask anyone to believe the Quran to be among the divinely revealed scriptures because of my faith in it. Rather, I attempt to show that it is a factually accurate text (http://signsandscience.blogspot.com/ ) and thus must be taken seriously!

You are suffering from an extreme case of confirmation bias. When you arrive at the conclusion that the Quran is compatible with modern science, you fail to take into account the probability of your interpretation of each sentence being the one that the author had in mind.

Of course, I can be wrong, but I also can be right. How would you know if you refuse you verify for yourself?

The Quran is a poem. The bible(s) too. The texts are written by humans, and are allegory of their experiences.

Any machine looking inward, and remaining sound in the process, cannot avoid grasping the nature of what they can't grasp, and they can discovered that those things which extends their mean of justification obeys laws, etc.

Those who meet God, or those who drink the Glass of Milk, will NVER say so, as they know that whatever they could say after that is implicitly referring to the worst argument of authority ever.

I made the verification, but it works also for the bible, and even for Alice in Wonderland. I can argue that Lewis Carroll has anticipated the whole science which has succeeded him, (including Gödel and Löb, but also Einstein and Schroedinger and even Bell) and he, at least, did not fall in the trap of the authoritative argument (although he did fall in it in "Sylvie and Bruno" though!).

Yes, some people intuit the big picture, and get variate mystical experience. To me, the understanding that some equation have no solutions, like 2(x^2) = y^2, is already a (small) mystical experience.





There are interpretations of the Quran that indicate that the Quran says that the earth is flat.

Well, the Arabic word used implies spreading out like a carpet, which is indeed closer to how one would define the crust/surface of the Earth.


The text was written a long time ago, in the context of a long gone culture and set of circumstances.

The text is still relevant, and warns us of events to come, both in this world and in the Hereafter:
For every news (is) a fixed time, and soon you will know.
http://islamawakened.com/quran/6/67/


It's hard to agree on the intention behind many sentences in the US constitution, let alone this.

If the Quran told me that the runtime complexity of the quicksort algorithm is O(n log n), or that the sun is x times further away from the earth than the moon on average, I would be impressed. But it never says anything of the sort, does it? It's always up to the reader to squint really hard to find the "scientific truth", isn't it?

Well, it depends on the knowledge and intelligence of the reader, as well as the willingness of the reader to try to understand and take guidance. For example, it states repeatedly that the water was sent to Earth. Some translators translate the arabic word for water as rain, which naturally changes the meaning. However, latest findings seem to confirm that water was delivered to Earth: http://signsandscience.blogspot.com/2014/10/origins-of-water.html

Maybe the Quran inspires you personally. I understand that, I have my own things that inspire me personally. That help me get in touch with transcendence. Some music, for example, and also some books. I don't wish to diminish your love of the Quran, but I would like it if you stopped citing it as evidence for anything whatsoever. It's a personal thing, keep it to yourself please. By not doing so, you are polluting our environment. It's not respectful or polite.

That's a strange remark. Citing Plato or Aristotle or Einstein or Alice in Wonderland is okay, but citing the scripture, and specifically the Quran is not?


This email list has been pondering, discussing and debating machine theology, the mind-body problem, 1P, 3P, and so on. You understand the relationship between the software and the hardware. Who then can better appreciate the scriptures when they speak of the WORD preceding everything, that is, the CODE which generated the entire creation and everyone and everything in it?! Who then can better understand that it is the COMMAND which effects changes in the PROGRAM, and the COMMAND is generated by the PROGRAMMER (God)?!

Either God is itself part of the (infinite) program, in some sense, or you are invoking dualism. Dualism has its own set of problems and I find it trivially refutable.

God is not part of creation. God is the Creator.

Here, I have a problem. Or at least I have to be very cautious.

In the machine theology God's role if played by the Arithmetical truth/reality (the structure (N, 0, s, +, *)).

I hope you agree that Ex(x + 2 = 5) is true, independently of you and me.

But with computationalism, we know that the machine/program/number cannot distinguish the complete truth for the Sigma_1 complete truth, and they can justify the necessity of the consistent extensions (non sigma_1) without any ontological commitment above the sigma_1 truth.

But the sigma_1 truth coincides with the sigma_1 provability. We have p <-> []p,

and this makes me able to tell you who God is: you, or any sigma_1 complete entity (assuming mechanism).

But now, I did it! I made the blasphem! And I bring the creator in the creation!

What will save us from the blasphem here, is that if p <-> []p is indeed true, it will be that only p -> []p is provable by the machine (p sigma_1).

[]p -> p remains non provable (even with p restricted to the sigma_1), so the identity of God and one of its creature remains absolutely incognito, which is coherent with not invoking God in argument as they become argument of authority.

God is the universal machine is true, but belongs to G* \ G. No machine will tell you that, but all will tell why they would become unsound, if not inconsistent, if they communicate this without an interrogation mark (which is implicit in the acceptance that computationalism belongs to religion, which is the modesty that we don't know for sure that we can survive with a digital brain).




Who then knows that even what appears RANDOM is generated by CODE?! Who then can better relate to the concepts of NAFS (1P) and OBSERVERS & WITNESSES (3P)?! Who then can better realise that if a CODE was originally conceived and has been WRITTEN, then repeating the CODE to RECREATE it is far easier?!


We talk a lot about computacionalism, and then it makes sense to talk of programs, but that doesn't giver you carte blanche to run with the analogy so far without further inspection.

The name "everything list" comes from a possible answer to where the program comes from: the possibility that all things exist. Bruno provides a more rigorous definition (assuming computationalism) of this idea with his Universal Dovetailer. You can take it or leave it, but you have to concede that it is possible to conceive of programs without a programmer (interventionist god) in the sense that you want.

I cannot conceive a program without a programmer.

Take any programming language. By the compilation theorem, all programs, in any language, can be complied into a combinator. But the syntax of the combinator is very simple, as K is a program, S is a program, and if X and Y are programs then (X, Y) is a program.

You have all programs then
K,
S,
(K K),
(K S)
(S K)
(S S)
((K K) K),
(K ( K K)),
((K K) S)
(K (K S))
(K (S K))
...

"K" and "S" are abstract symbols, the operational meaning is in the equation ((K x) y) =x, and (((S x) y) z) = ((x z)(y z)).

If you agree that Ex(x + 2 = 5) is true independently of you and me, you need to agree that the combinators exists in arithmetic, without the letter K and S, of course, but with the relevant relations.

To be a program can be translated into being a number verify some (simple) arithmetical relation, and the same is true for halting, and non halting computations.

If you agree that Ex(x + 2 = 5), and are open to the idea that we are machine, then what even a God cannot do, is to select one computation to make it feel realler than the one which emerge statistically (in the relative way) from all computations (the Church-Turing arithmetical notion).





And, especially, who then can better understand that tampering with the PERFECT CODE only corrupts it?!

If the original code is perfect, and this perfect code is running us from the start, then everything we do is perfect. There is no need to fear corruption. If you fear corruption, then you don't believe that the original code is perfect.

The worst thing that can be done to a software is to corrupt it.

OK. But that is a relative notion. Thanks to God, we cannot corrupt arithmetic, at least that is my faith!

But the software can contain relative bugs, and what the universal number *can* know is that if they are not corrupted then they can be corrupted or relatively deluded.



We humans have been granted knowledge and the responsibility that comes with it. When we try to self-destruct by tampering with our own code, divine intervention comes to prevent it.

When we lie, truth soon or later shows itself.



This is the lesson I've understood so far from the narrations of past civilisations in the Quran who were destroyed. Not only were they punished for their corruption,

"corruption" is an heavy words. And "punished" invoke moral, which might be protagorean (teachable by examplar behavior, and not by moral discourses).




humanity was saved from extinction through these divine acts. The divine intervention was an act of mercy for the rest of mankind!

I can see it in that way, remaining quite cautious on the precise meaning of term like mercy, or even humanity.





Quran 30:30 So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.

And who better to realise that a PROGRAM is WRITTEN and EXECUTED for a PURPOSE?!

Quran 42:51 And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise. And thus have We inspired in thee (Muhammad) a Spirit of Our command. [Q42:52] Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path, [Q42:53] The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last?
[Translator: Pickthall]

Quran 27:82 warns us that: ‘And when the word is fulfilled concerning them, We shall bring forth a beast of the earth to speak unto them because mankind had not faith in Our revelations.’

With advances in computing and genetic engineering, we are fast approaching the foretold terrible outcome of tampering with creation. Please think about it.

If you mean deliberately changing DNA with technology according to our whims, we've been doing this for centuries (millennia?) to other species and we already do it to humans in several ways.

And if Allah (were to) punish the people for what they have earned, not He would leave on its back any creature. But He gives them till a term appointed. And when comes their term, then indeed, Allah is of His slaves All-Seer.
http://islamawakened.com/quran/35/45/

Not even mentioning many other forms of "tampering with creation" including surgery (without one I would be dead at the age of 1 month because of a birth defect in my stomach valve).

Correction and corruption are two different things - one has to do with end-user interacting with the program, the other tampering with the source code.

The frontier between end user and source code is not clear, and relative to universal numbers, and you cannot do the thinking for the others. You can only run if they do the thinking for you.

There will be a large varieties of different theotechnologies, some imposing themselves by limiting biotechnologies, some involving brain perturbations, plants, etc. Those are the kind of things which we should not prohibit, because that interdiction only accelerates the process by making it uncontrollable and in the underground. Legalization and regulation, like with the medication/drug when they are all legal (to let the genuine free markets/people decide, and not the money making of a minority.

Religion must come back in science. It must remain separated from politics. The same with the art of health, etc.

The God of Mechanism looks like the Existent of Sri Aurobindo. He lost itself in his creation for the sheer delight to say hello to itself innumerably(*).

Bruno

(*) What, you ask, was the beginning of it all?

And it is this ...
Existence that multiplied itself
For sheer delight of being
And plunged into numberless trillions of forms
So that it might
Find
Itself
Innumerably (Aurobindo)



Samiya


Cheers
Telmo.




Samiya



On Sat, Apr 23, 2016 at 12:13 AM, Telmo Menezes <[email protected] > wrote:
Dear Samya,

I am sorry to tell you but you are infected by a thought virus. I hope you are cured from it eventually.

You state that the Quran is the ultimate source of truth. Many people claim, and have claimed, throughout the ages, that X is the ultimate source of truth. You are claiming that all of these people are wrong, but you are right. Why?

I see two possibilities:

a) [I suspect you will start here...] Because the Quran says so. The problem is that there are many other sources that make that claim for themselves. Why believe the Quran and not these other sources?

b) [...and then you will escape here] Because you *know inside you* that the Quran is the truth. Ok, I have no argument to make against that, but I don't feel that way. Trying to convince me to feel such things like you is insane. I have my own life and experiences. My own sources of transcendence. I respect yours, please respect mine, anything else is insanity and leads to the horrors that we all know about.

I think you are a very polite and well-meaning person, and I am sorry that you are stuck in this mental loop. I hope you manage to get out of it soon.

Best,
Telmo.

On Fri, Apr 22, 2016 at 8:19 PM, Samiya Illias <[email protected] > wrote:


On Fri, Apr 22, 2016 at 8:27 PM, Bruno Marchal <[email protected]> wrote:

On 21 Apr 2016, at 00:15, Samiya Illias wrote:



On Wed, Apr 20, 2016 at 12:21 PM, Bruno Marchal <[email protected]> wrote:

Hi Samya,

I already told you that Soufism is, in Islam, and from the theological point of view, the closer to the machine's theology, which is not astonishing given that they are closer to Neoplatonism too (and I have explained that the mathematical theology of the universal machine is close to Neoplatonism, and also to the Neopythagoreanism of the earlier centuries).

I have discovered the Alevi Bektashi sects since, and they confirmed my feeling, not only with respect to the theological science, but also with respect to practice and their openness to other religion (which *is* a sign of genuine faith in the machine's faith).

Do you know them?

I didn't know about this sect, but just read it up on Wikipedia. There are several sects in Islam, as in all other religions. Though I disagree with their beliefs, I will not comment upon it or criticise it, as I am held back by these verses of the Quran:

Indeed, those who divide their religion and become sects, you are not with them in anything. Only their affair (is) with Allah, then He will inform them of what they used to do.
http://islamawakened.com/quran/6/159/

And hold firmly to (the) rope (of) Allah all together and (do) not be divided. And remember (the) Favor (of) Allah on you when you were enemies then He made friendship between your hearts then you became by His Favor brothers. And you were on (the) brink (of) pit of the Fire then He saved you from it. Thus Allah makes clear for you His Verses so that you may (be) guided.
http://islamawakened.com/quran/3/103/


I realise also that Ataturk made a big mistake. Wanting to eliminate the weight of religion in Turkey, he persecuted them and installed the Sunni instead, which are rarely open to other religion and can often use the "argument" of force (as we can see today in some countries, alas).

http://www.islamicpluralism.org/2340/the-bektashi-alevi-continuum-from-the-balkans-to

On the french wikipedia, they assert also that the veil is not obligatory,

I agree that the veil is not obligatory. It is not even ordained to ordinary Muslims in the Quran. The veil or partition was ordained upon the believers as regards to the Prophet's wives in Chapter 33:

O you who believe! (Do) not enter (the) houses (of) the Prophet except when permission is given to you for a meal, without awaiting its preparation. But when you are invited, then enter; and when you have eaten, then disperse and not seeking to remain for a conversation. Indeed, that was troubling the Prophet, and he is shy of (dismissing) you. But Allah is not shy of the truth. And when you ask them (for) anything then ask them from behind a screen. That (is) purer for your hearts and their hearts. And not is for you that you trouble (the) Messenger (of) Allah and not that you should marry his wives after him, ever. Indeed, that is near Allah an enormity.
http://islamawakened.com/quran/33/53/

Consider the above in the light of these verses which precede verse 53 in the same chapter:

The Prophet (is) closer to the believers than their own selves, and his wives (are) their mothers. And possessors (of) relationships, some of them (are) closer to another in (the) Decree (of) Allah than the believers and the emigrants, except that you do to your friends a kindness. That is in the Book written.
http://islamawakened.com/quran/33/6/

O wives (of) the Prophet! You are not like anyone among the women. If you fear (Allah), then (do) not be soft in speech, lest should be moved with he who, in his heart (is) a disease, but say a word appropriate. And stay in your houses and (do) not display yourselves (as was the) display (of the times of) ignorance the former. And establish the prayer and give zakah and obey Allah and His Messenger. Only Allah wishes to remove from you the impurity, (O) People (of) the House! And to purify you (with thorough) purification. And remember what is recited in your houses of (the) Verses (of) Allah and the wisdom. Indeed, Allah is All-Subtle, All- Aware. Indeed, the Muslim men and the Muslimen, and the believing men and the believing women, and the obedient men and the obedient women, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women, and the men who give charity and the women who give charity and the men who fast and the women who fast, and the men who guard their chastity and the women who guard (it), and the men who remember Allah much and the women who remember Allah has prepared for them forgiveness and a reward great. http://islamawakened.com/quran/33/32/ ; http://islamawakened.com/quran/33/33/ ; http://islamawakened.com/quran/33/34/ ; http://islamawakened.com/quran/33/35/

Relevant to the veil is also the issue of Head Cover. Someone on another list raised a question about head cover a while back. This is how I understand it: http://islam-qna.blogspot.com/2016/01/head-cover.html


and that the bektashi woman can marry without any problem a man with another religion. The woman bektashi prays together with the man, which is nice, but also religiously serious if I can say. Woman are treated like man. They are egalitarian, and have often fight against the use of authority in religion and politics. Nor do they pray in the direction of the Mecca.

Regarding prayer and direction, we can sometimes pray together or segregated at the Grand Mosque at Mecca, as the situation may be. In many other mosques, separate arrangements are made for men and women, while in some local/small mosques, there is only prayer area for men, while women pray at home.

Quran, Chapter 2, verses 142 onwards mention the Qibla, and the following verse orders and explains it thus: And from wherever you start forth [so] turn your face (in the) direction (of) Al-Masjid Al-Haraam. And wherever that you (all) are [so] turn your faces (in) its direction, so that not will be for the people against you any argument except those who wronged among them; so (do) not fear them, but fear Me. And that I complete My favor upon you [and] so that you may (be) guided. As We sent among you a Messenger from you (who) recites to you Our verses and purifies you and teaches you the Book and the wisdom and teaches you what not you were knowing. So remember Me, I will remember you and be grateful to Me and (do) not (be) ungrateful to Me. O you who believe[d]! Seek help through patience and the prayer. Indeed, Allah (is) with the patient ones. http://islamawakened.com/quran/2/150/ ; http://islamawakened.com/quran/2/151/ ; http://islamawakened.com/quran/2/152/ ; http://islamawakened.com/quran/2/153/

The turning towards Qibla in Mecca is simply following the order for unity, and not an act of piety, as clarified by the following verse: It is not [the] righteousness that you turn your faces towards the east and the west, [and] but the righteous[ness] (is he) who believes in Allah and the Day [the] Last, and the Angels, and the Book, and the Prophets, and gives the wealth in spite of his love (for it) (to) the near relatives, and the orphans, and the needy, and (of) the wayfarer, and those who ask, and in freeing the necks (slaves) and (who) establish the prayer, and give the zakah, and those who fulfill their covenant when they make it; and those who are in [the] suffering and [the] hardship, and (the) time (of) [the] stress. Those (are) the ones who are true and those, [they] (are) the righteous.
http://islamawakened.com/quran/2/177/



The Alevi (alone) people have originally claim that their religion is anterior to Islam, despite close to Shi'ism after the influence of Muhammad and Ali (Muhammad's nephew and sun in law). There are obvious link with Zoroastrism (the "mother" of the abrahamic religion).

I find them very interesting. The main point closer to machine's theology, is that they have a non literal, mystic interpretation of the Quran,

Suppose
(i) someone receives a legal notice, and does not read it literally: would that be an intelligent or sensible thing to do? (ii) someone is entering into a contract with someone, and does not read the agreement literally: will this ignorance of the contract hold as an excuse if things do not go well and they eventually have to go to court? (iii) you write a paper or an email, and the recipients do not read it literally, even though they have a high regard for you and your knowledge, but choose to instead only keep it? suppose you wrote important information and vital instructions in it, not following which would cause the reader terrible loss, then would the recipients not be terribly unjust to themselves by not attempting to study, understand and follow it?

What proof is there that the mystic non-literal interpretations are correct, and which one?

Why would God send a non-literal text when God created all languages and can clearly express and instruct in any language? I believe that the Quran is a guidance for all believers*, so that they have the opportunity in this life to do good deeds accordingly and prove themselves worthy of God's forgiveness, and thus be purified** and granted inheritance of the Gardens of Eden.

As the Quran itself states:
Only you (can) warn (him) who follows the Reminder and fears the Most Gracious in the unseen. So give him glad tidings of forgiveness and a reward noble.
http://islamawakened.com/quran/36/11/

And not We taught him [the] poetry, and not it is befitting for him. Not it (is) except a Reminder and a Quran clear, To warn (him) who is alive and may be proved true the Word against the disbelievers.
http://islamawakened.com/quran/36/69/ ; http://islamawakened.com/quran/36/70/

Say, "What thing (is) greatest (as) a testimony?" Say, "Allah (is) Witness between me and between you, and has been revealed to me this [the] Quran that I may warn you with it and whoever it reaches. Do you truly testify that with Allah (there are) gods other?" Say, "I (do) not testify." Say, "Only He (is) One God, and indeed, I am free of what you associate (with Him)
http://islamawakened.com/quran/6/19/

The Quran claims repeatedly that it is explained in detail: 
http://signsandscience.blogspot.com/2015/03/explained-in-detail.html


*believers: God knows who is a believer in the only true God, and who is a hypocrite, and who is a polytheist, and who is a disbeliever. I think these terminologies used in the Quran are independent of the religious titles we are born with or profess. Thus, the Quran exhorts:
And remind, for indeed, the reminder benefits the believers.
http://islamawakened.com/quran/51/55/

**purified: I understand the purification to be that our software is restored to its pristine original perfect condition, as I've discussed in my Mission of the Messengers blogposts, about how the Adam's genome got corrupted, and we have inherited it: http://signsandscience.blogspot.com/2015/11/mission-of-messengers-iii.html


I will take a look at some of those links, but the reason why I think we should not interpret literally the sacred text is that the "divine experience" is not communicable as such. It can inspire legal texts, but I take democracy as a human progress, and I prefer people voting the laws, than making them relying on the divine, because too many people could abuse them. In invoking the divine in the terrestrial affair, we automatically make an argument from authority, which cannot be valid.

An official religion is sometimes a sect which has succeeded. The Quran says that we should not divide islam or religion, but that is exactly the spirit of the backteshi people: they manage to see what is common in all religion and build from that. officials and sectarian people points on the difference, which most of the time are details, which can be useful in some context, but should not be taken as literal truth. Today many muslims fight against each other: it is because of details, which strictly speaking have nothing to do with the divine message, and all to do with terrestrial power. It the literalism which prevents to see the truth behind the means of its expression, and that truth is available to any creature which looks inward. It is a personal undertaking, where it is better to not let anyone standing between you and the "glass of Milk" (to not given It a name).

According to the Quran, the most beautiful names denoting perfection belong to Allah, and we are encouraged to address Allah with those names:

And for Allah (are) the names - the most beautiful, so invoke Him by them. And leave those who deviate concerning His names. They will be recompensed for what they used to do.
http://islamawakened.com/quran/7/180/

Allah - (there is) no god except Him. To Him (belong) the Names, the Most Beautiful.
http://islamawakened.com/quran/20/8/

He (is) Allah, the Creator, the Inventor, the Fashioner. For Him (are) the names the beautiful. Glorifies Him whatever (is) in the heavens and the earth. And He (is) the All-Mighty, the All-Wise.
http://islamawakened.com/quran/59/24/

List, translation and recitation of the 99 names of Allah mentioned in the Quran
http://www.searchtruth.com/Allah/99Names.php


There is no intermediate between a person and the ultimate truth. I have the feeling that literalism makes the prophet(s) into a sort of intermediate, but this might already be a blasphem, at least in the "correct religion" of the honest introspectibe being (machine or more general).

There is no intercessor between a worshipper and Allah. Quran strictly refutes the concept of intermediates. We pray directly to Allah.

And warn with it those who fear that they will be gathered to their Lord, not for them other than Him any protector and not any intercessor, so that they may (become) righteous.
http://islamawakened.com/quran/6/51/

A list of ten verses refuting intercessor: 
http://www.searchtruth.com/search.php?keyword=intercessor&chapter=&translator=2&search=1&start=0&records_display=10&search_word=all

The Scripture is revealed indirectly because:
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
http://islamawakened.com/quran/42/51/ Translator: Pickthall



We have already discussed this. I gave only the Bektashi Alevi Muslim branch as a nice example of people calling themselves Muslim and which are very close to the mathematical theology of the ideally correct machines. For the Sufi, that point was not so clear (especially concerning some modern sects).

To expand ourself in the galaxy, we need the mechanist machine theology (many machine will be non mechanist too, as the machine soul cannot believe she is a machine). We must be open that God's creatures can be very different on different planets and galaxies. Again a case where literalism can divide instead of uniting. I think.

Why? We already believe in the unseen, for example the existence of jinns made from fire (energy lifeforms perhaps?)

Samiya



Bruno




Samiya



which is directly reflected in their spiritual flexibility and openness to *apparently different* faith. They understand that sacred texts are parabola to help the attempt to the personal experience of the divine, which is very often discouraged if not forbidden once a religion is institutionalized.

Best,

Bruno



http://iridia.ulb.ac.be/~marchal/




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