Dear Samya,

I am sorry to tell you but you are infected by a thought virus. I hope you
are cured from it eventually.

You state that the Quran is the ultimate source of truth. Many people
claim, and have claimed, throughout the ages, that X is the ultimate source
of truth. You are claiming that all of these people are wrong, but you are
right. Why?

I see two possibilities:

a) [I suspect you will start here...] Because the Quran says so. The
problem is that there are many other sources that make that claim for
themselves. Why believe the Quran and not these other sources?

b) [...and then you will escape here] Because you *know inside you* that
the Quran is the truth. Ok, I have no argument to make against that, but I
don't feel that way. Trying to convince me to feel such things like you is
insane. I have my own life and experiences. My own sources of
transcendence. I respect yours, please respect mine, anything else is
insanity and leads to the horrors that we all know about.

I think you are a very polite and well-meaning person, and I am sorry that
you are stuck in this mental loop. I hope you manage to get out of it soon.

Best,
Telmo.

On Fri, Apr 22, 2016 at 8:19 PM, Samiya Illias <[email protected]>
wrote:

>
>
> On Fri, Apr 22, 2016 at 8:27 PM, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 21 Apr 2016, at 00:15, Samiya Illias wrote:
>>
>>
>>
>> On Wed, Apr 20, 2016 at 12:21 PM, Bruno Marchal <[email protected]>
>> wrote:
>>
>>>
>>> Hi Samya,
>>>
>>> I already told you that Soufism is, in Islam, and from the theological
>>> point of view, the closer to the machine's theology, which is not
>>> astonishing given that they are closer to Neoplatonism too (and I have
>>> explained that the mathematical theology of the universal machine is close
>>> to Neoplatonism, and also to the Neopythagoreanism of the earlier
>>> centuries).
>>>
>>> I have discovered the Alevi Bektashi sects since, and they confirmed my
>>> feeling, not only with respect to the theological science, but also with
>>> respect to practice and their openness to other religion (which *is* a sign
>>> of genuine faith in the machine's faith).
>>>
>>> Do you know them?
>>>
>>
>> I didn't know about this sect, but just read it up on Wikipedia. There
>> are several sects in Islam, as in all other religions. Though I disagree
>> with their beliefs, I will not comment upon it or criticise it, as I am
>> held back by these verses of the Quran:
>>
>> Indeed, those who divide their religion and become sects, you are not
>> with them in anything. Only their affair (is) with Allah, then He will
>> inform them of what they used to do.
>> http://islamawakened.com/quran/6/159/
>>
>> And hold firmly to (the) rope (of) Allah all together and (do) not be
>> divided. And remember (the) Favor (of) Allah on you when you were enemies
>> then He made friendship between your hearts then you became by His Favor
>> brothers. And you were on (the) brink (of) pit of the Fire then He saved
>> you from it. Thus Allah makes clear for you His Verses so that you may (be)
>> guided.
>> http://islamawakened.com/quran/3/103/
>>
>>
>>>
>>> I realise also that Ataturk made a big mistake. Wanting to eliminate the
>>> weight of religion in Turkey, he persecuted them and installed the Sunni
>>> instead, which are rarely open to other religion and can often use the
>>> "argument" of force (as we can see today in some countries, alas).
>>>
>>>
>>> http://www.islamicpluralism.org/2340/the-bektashi-alevi-continuum-from-the-balkans-to
>>>
>>> On the french wikipedia, they assert also that the veil is not
>>> obligatory,
>>>
>>
>> I agree that the veil is not obligatory. It is not even ordained to
>> ordinary Muslims in the Quran. The veil or partition was ordained upon the
>> believers as regards to the Prophet's wives in Chapter 33:
>>
>> O you who believe! (Do) not enter (the) houses (of) the Prophet except
>> when permission is given to you for a meal, without awaiting its
>> preparation. But when you are invited, then enter; and when you have eaten,
>> then disperse and not seeking to remain for a conversation. Indeed, that
>> was troubling the Prophet, and he is shy of (dismissing) you. But Allah is
>> not shy of the truth. *And when you ask them (for) anything then ask
>> them from behind a screen. That (is) purer for your hearts and their
>> hearts.* And not is for you that you trouble (the) Messenger (of) Allah
>> and not that you should marry his wives after him, ever. Indeed, that is
>> near Allah an enormity.
>> http://islamawakened.com/quran/33/53/
>>
>> Consider the above in the light of these verses which precede verse 53 in
>> the same chapter:
>>
>> The Prophet (is) closer to the believers than their own selves, and his
>> wives (are) their mothers. And possessors (of) relationships, some of them
>> (are) closer to another in (the) Decree (of) Allah than the believers and
>> the emigrants, except that you do to your friends a kindness. That is in
>> the Book written.
>> http://islamawakened.com/quran/33/6/
>>
>> O wives (of) the Prophet! You are not like anyone among the women. If you
>> fear (Allah), then (do) not be soft in speech, lest should be moved with he
>> who, in his heart (is) a disease, but say a word appropriate. And stay in
>> your houses and (do) not display yourselves (as was the) display (of the
>> times of) ignorance the former. And establish the prayer and give zakah and
>> obey Allah and His Messenger. Only Allah wishes to remove from you the
>> impurity, (O) People (of) the House! And to purify you (with thorough)
>> purification. And remember what is recited in your houses of (the) Verses
>> (of) Allah and the wisdom. Indeed, Allah is All-Subtle, All-Aware. Indeed,
>> the Muslim men and the Muslimen, and the believing men and the believing
>> women, and the obedient men and the obedient women, and the truthful men
>> and the truthful women, and the patient men and the patient women, and the
>> humble men and the humble women, and the men who give charity and the women
>> who give charity and the men who fast and the women who fast, and the men
>> who guard their chastity and the women who guard (it), and the men who
>> remember Allah much and the women who remember Allah has prepared for them
>> forgiveness and a reward great.
>> http://islamawakened.com/quran/33/32/ ;
>> http://islamawakened.com/quran/33/33/ ;
>> http://islamawakened.com/quran/33/34/ ;
>> http://islamawakened.com/quran/33/35/
>>
>> Relevant to the veil is also the issue of Head Cover. Someone on another
>> list raised a question about head cover a while back. This is how I
>> understand it: http://islam-qna.blogspot.com/2016/01/head-cover.html
>>
>>
>>
>>> and that the bektashi woman can marry without any problem a man with
>>> another religion. The woman bektashi prays together with the man, which is
>>> nice, but also religiously serious if I can say. Woman are treated like
>>> man. They are egalitarian, and have often fight against the use of
>>> authority in religion and politics. Nor do they pray in the direction of
>>> the Mecca.
>>>
>>
>> Regarding prayer and direction, we can sometimes pray together or
>> segregated at the Grand Mosque at Mecca, as the situation may be. In many
>> other mosques, separate arrangements are made for men and women, while in
>> some local/small mosques, there is only prayer area for men, while women
>> pray at home.
>>
>> Quran, Chapter 2, verses 142 onwards mention the Qibla, and the following
>> verse orders and explains it thus:
>> *And from wherever you start forth [so] turn your face (in the) direction
>> (of) Al-Masjid Al-Haraam. And wherever that you (all) are [so] turn your
>> faces (in) its direction*, *so that not will be for the people against
>> you any argument* except those who wronged among them; so (do) not fear
>> them, but fear Me. And that I complete My favor upon you [and] so that you
>> may (be) guided. As We sent among you a Messenger from you (who) recites to
>> you Our verses and purifies you and teaches you the Book and the wisdom and
>> teaches you what not you were knowing. So remember Me, I will remember you
>> and be grateful to Me and (do) not (be) ungrateful to Me. O you who
>> believe[d]! Seek help through patience and the prayer. Indeed, Allah (is)
>> with the patient ones.
>> http://islamawakened.com/quran/2/150/ ;
>> http://islamawakened.com/quran/2/151/ ;
>> http://islamawakened.com/quran/2/152/ ;
>> http://islamawakened.com/quran/2/153/
>>
>>  The turning towards Qibla in Mecca is simply following the order for
>> unity, and not an act of piety, as clarified by the following verse:
>> It is not [the] righteousness that you turn your faces towards the east
>> and the west, [and] but the righteous[ness] (is he) who believes in Allah
>> and the Day [the] Last, and the Angels, and the Book, and the Prophets, and
>> gives the wealth in spite of his love (for it) (to) the near relatives, and
>> the orphans, and the needy, and (of) the wayfarer, and those who ask, and
>> in freeing the necks (slaves) and (who) establish the prayer, and give the
>> zakah, and those who fulfill their covenant when they make it; and those
>> who are in [the] suffering and [the] hardship, and (the) time (of) [the]
>> stress. Those (are) the ones who are true and those, [they] (are) the
>> righteous.
>> http://islamawakened.com/quran/2/177/
>>
>>
>>
>>>
>>> The Alevi (alone) people have originally claim that their religion is
>>> anterior to Islam, despite close to  Shi'ism after the influence of
>>> Muhammad and Ali (Muhammad's nephew and sun in law). There are obvious link
>>> with Zoroastrism (the "mother" of the abrahamic religion).
>>>
>>> I find them very interesting. The main point closer to machine's
>>> theology, is that they have a non literal, mystic interpretation of the
>>> Quran,
>>>
>>
>> Suppose
>> (i) someone receives a legal notice, and does not read it literally:
>> would that be an intelligent or sensible thing to do?
>> (ii) someone is entering into a contract with someone, and does not read
>> the agreement literally: will this ignorance of the contract hold as an
>> excuse if things do not go well and they eventually have to go to court?
>> (iii) you write a paper or an email, and the recipients do not read it
>> literally, even though they have a high regard for you and your knowledge,
>> but choose to instead only keep it? suppose you wrote important information
>> and vital instructions in it, not following which would cause the reader
>> terrible loss, then would the recipients not be terribly unjust to
>> themselves by not attempting to study, understand and follow it?
>>
>> What proof is there that the mystic non-literal interpretations are
>> correct, and which one?
>>
>> Why would God send a non-literal text when God created all languages and
>> can clearly express and instruct in any language? I believe that the Quran
>> is a guidance for all believers*, so that they have the opportunity in this
>> life to do good deeds accordingly and prove themselves worthy of God's
>> forgiveness, and thus be purified** and granted inheritance of the Gardens
>> of Eden.
>>
>> As the Quran itself states:
>> *Only you (can) warn (him) who follows the Reminder and fears the Most
>> Gracious in the unseen*. So give him glad tidings of forgiveness and a
>> reward noble.
>> http://islamawakened.com/quran/36/11/
>>
>> And not We taught him [the] poetry, and not it is befitting for him. *Not
>> it (is) except a Reminder and a Quran clear, To warn (him) who is alive and
>> may be proved true the Word against the disbelievers*.
>> http://islamawakened.com/quran/36/69/ ;
>> http://islamawakened.com/quran/36/70/
>>
>> Say, "What thing (is) greatest (as) a testimony?" Say, "Allah (is)
>> Witness between me and between you, and has been revealed to me *this
>> [the] Quran that I may warn you with it and whoever it reaches*. Do you
>> truly testify that with Allah (there are) gods other?" Say, "I (do) not
>> testify." Say, "Only He (is) One God, and indeed, I am free of what you
>> associate (with Him)
>> http://islamawakened.com/quran/6/19/
>>
>> The Quran claims repeatedly that it is explained in detail:
>> http://signsandscience.blogspot.com/2015/03/explained-in-detail.html
>>
>>
>> *believers: God knows who is a believer in the only true God, and who is
>> a hypocrite, and who is a polytheist, and who is a disbeliever. I think
>> these terminologies used in the Quran are independent of the religious
>> titles we are born with or profess. Thus, the Quran exhorts:
>> And remind, for indeed, the reminder benefits the believers.
>> http://islamawakened.com/quran/51/55/
>>
>> **purified: I understand the purification to be that our software is
>> restored to its pristine original perfect condition, as I've discussed in
>> my Mission of the Messengers blogposts, about how the Adam's genome got
>> corrupted, and we have inherited it:
>> http://signsandscience.blogspot.com/2015/11/mission-of-messengers-iii.html
>>
>>
>>
>>
>> I will take a look at some of those links, but the reason why I think we
>> should not interpret literally the sacred text is that the "divine
>> experience" is not communicable as such. It can inspire legal texts, but I
>> take democracy as a human progress, and I prefer people voting the laws,
>> than making them relying on the divine, because too many people could abuse
>> them. In invoking the divine in the terrestrial affair, we automatically
>> make an argument from authority, which cannot be valid.
>>
>> An official religion is sometimes a sect which has succeeded. The Quran
>> says that we should not divide islam or religion, but that is exactly the
>> spirit of the backteshi people: they manage to see what is common in all
>> religion and build from that. officials and sectarian people points on the
>> difference, which most of the time are details, which can be useful in some
>> context, but should not be taken as literal truth. Today many muslims fight
>> against each other: it is because of details, which strictly speaking have
>> nothing to do with the divine message, and all to do with terrestrial
>> power. It the literalism which prevents to see the truth behind the means
>> of its expression, and that truth is available to any creature which looks
>> inward. It is a personal undertaking, where it is better to not let anyone
>> standing between you and the "glass of Milk" (to not given It a name).
>>
>
> According to the Quran, the most beautiful names denoting perfection
> belong to Allah, and we are encouraged to address Allah with those names:
>
> And for Allah (are) the names - the most beautiful, so invoke Him by them.
> And leave those who deviate concerning His names. They will be recompensed
> for what they used to do.
> http://islamawakened.com/quran/7/180/
>
> Allah - (there is) no god except Him. To Him (belong) the Names, the Most
> Beautiful.
> http://islamawakened.com/quran/20/8/
>
> He (is) Allah, the Creator, the Inventor, the Fashioner. For Him (are) the
> names the beautiful. Glorifies Him whatever (is) in the heavens and the
> earth. And He (is) the All-Mighty, the All-Wise.
> http://islamawakened.com/quran/59/24/
>
> List, translation and recitation of the 99 names of Allah mentioned in the
> Quran
> http://www.searchtruth.com/Allah/99Names.php
>
>
>>
>> There is no intermediate between a person and the ultimate truth. I have
>> the feeling that literalism makes the prophet(s) into a sort of
>> intermediate, but this might already be a blasphem, at least in the
>> "correct religion" of the honest introspectibe being (machine or more
>> general).
>>
>
> There is no intercessor between a worshipper and Allah. Quran strictly
> refutes the concept of intermediates. We pray directly to Allah.
>
> And warn with it those who fear that they will be gathered to their Lord,
> not for them other than Him any protector and not any intercessor, so that
> they may (become) righteous.
> http://islamawakened.com/quran/6/51/
>
> A list of ten verses refuting intercessor:
> http://www.searchtruth.com/search.php?keyword=intercessor&chapter=&translator=2&search=1&start=0&records_display=10&search_word=all
>
>
> The Scripture is revealed indirectly because:
> And it was not (vouchsafed) to any mortal that Allah should speak to him
> unless (it be) by revelation or from behind a veil, or (that) He sendeth a
> messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
> http://islamawakened.com/quran/42/51/ Translator: Pickthall
>
>
>
>> We have already discussed this. I gave only the Bektashi Alevi Muslim
>> branch as a nice example of people calling themselves Muslim and which are
>> very close to the mathematical theology of the ideally correct machines.
>> For the Sufi, that point was not so clear (especially concerning some
>> modern sects).
>>
>> To expand ourself in the galaxy, we need the mechanist machine theology
>> (many machine will be non mechanist too, as the machine soul cannot believe
>> she is a machine). We must be open that God's creatures can be very
>> different on different planets and galaxies. Again a case where literalism
>> can divide instead of uniting. I think.
>>
>
> Why? We already believe in the unseen, for example the existence of jinns
> made from fire (energy lifeforms perhaps?)
>
> Samiya
>
>
>
>> Bruno
>>
>>
>>
>>
>> Samiya
>>
>>
>>
>>
>>> which is directly reflected in their spiritual flexibility and openness
>>> to *apparently different* faith. They understand that sacred texts are
>>> parabola to help the attempt to the personal experience of the divine,
>>> which is very often discouraged if not forbidden once a religion is
>>> institutionalized.
>>>
>>> Best,
>>>
>>> Bruno
>>>
>>>
>>>
>>> http://iridia.ulb.ac.be/~marchal/
>>>
>>>
>>>
>>>
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>>
>>
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>> http://iridia.ulb.ac.be/~marchal/
>>
>>
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