On 12 Jun 2016, at 00:14, Brent Meeker wrote:



On 6/11/2016 3:04 PM, John Clark wrote:
On Sat, Jun 11, 2016 at 1:41 PM, Telmo Menezes <[email protected] > wrote:

​> ​ You seem to equate physics with primary matter, and yet I know of no
law of physics that implies primary matter.

​As I've said 6.02*10^23 times it's irrelevant if matter is primary or not, matter is still necessary to make calculations or perform intelligent behavior or produce consciousness.

I think Bruno agrees with that - although maybe he still holds that a conscious being could just be conscious of mathematical axioms and proofs and theorems. Anyway I've argued with him that even if his theory of mathematics/computation first is true and conscious thought and physics are derivative, the derived physics will still be necessary. That a consciousness with no world to be conscious OF is incoherent.

We need matter to get physical brain and physical computer, and the same for human and man-made machine consciousness.

But that matter is shown to be only a statistical appearance from the point of view of all machines incarnated by *any* universal system semantic.

Your use of "world" is ambiguous. We need some reality for having consciousness, but any universal systems will do. I use arithmetic because it is taught in high school. Now, number theory suggest that it might be the last winner too, as number theory smell a lot quantum all by itself. But to get both physics (quanta and qualia), better to not be influenced by the choice of the assume universal system. Physics, and theology, is machine independent, or formal system independent, or theory independent, (would say a computer scientist).








And even if matter isn't primary that doesn't necessarily mean mathematics is.

The question is can one be derived from the other?

UDA shows that if mechanism is correct, there is no choice in the matter: physics must be derived from a sum on all computations.

And AUDA (the interview) shows how, and get already the propositional logic of the observable (and it is a reasonable quantum logic already, but of course that could be a coincidence ...)




William S. Cooper, "The Origin of Reason" makes an argument that mathematics is a way of brains thinking about things that was found by evolution, just like mobility, metabolism, reproduction,...and a lot of other functions. Bruno doesn't like that story though because it means mathematics only exists as instantiated in brains.

It is not a question of liking this or not. It is just that Cooper, and many contemporaries, assumed some physical universe, and that this assumption put the mind-body problem under the rug. It is like saying God made it. They don't push enough their own Darwinian logic.




He thinks matter and physics, as well as consciousness, can be derived from computation.

Not really, I explain it MUST be derived from computation. If not, you get comp + ad hoc magic.



He argues that consciousness is as fundamental as matter and that computation is the right stuff to make both of them,

In the UDA way. The apparent primary matter is not emulable by any computer, normally, as any observable is a first person entity relying on the entire arithmetical truth, which is beyond any axiomatic.




whereas he thinks he has a proof that consciousness can't be made from matter (his "movie graph" argument).


OK, but the seven steps should be largely enough. The movie-graph is only there to prevent a certain type of cutting hair objection, and it has some interest per se in philosophy of mind. Maudlin's version can help to develop the intuition that the physical activity associated with any computation can be made arbitrarily close to the physical activity of any other computations. And that is true, even in arithmetic, making consciousness an abstract thing related to truth, and not to computations per se. In fact it is in the relation between computation, and proof with *truth*, that consciousness and meaningfulness relies.

Bruno




Brent

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