On 15 July 2017 at 15:11, Bruno Marchal <[email protected]> wrote:

>
> On 15 Jul 2017, at 14:20, David Nyman wrote:
>
> On 15 July 2017 at 09:26, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 15 Jul 2017, at 06:19, Brent Meeker wrote:
>>
>>
>>>
>>> On 7/14/2017 7:22 PM, Bruce Kellett wrote:
>>>
>>>> I think Brent has commented that consciousness needs a world to be
>>>> conscious of -- that doesn't, of itself, constrain that world in any way.
>>>> Even more so if the consciousness is a product of evolution in that world.
>>>> Evolution cannot produce anything that contradicts the laws of physics.
>>>>
>>>
>>> One way to see that consciousness and physics are not tightly
>>> constrained is to note that our consciousness seems adapted to living on a
>>> flat Earth in which Newtonian mechanics prevails.  The "laws of physics",
>>> as we've presently congratulated ourselves on inventing, are so far from
>>> intuitive that there are endless arguments over how to interpret them.
>>>
>>
>> John Clark misses this by stopping at UDA step 3 (not included), and
>> Bruce seems to stop at step 4 (not included).
>>
>
> ​Which particular 'this' do you have in mind here? The interpretation of
> the "laws of physics"?​
>
>
> By "this" I meant that consciousness and physics are tightly constrained.
>

​Ah, we agree then.


> Consciousness, including the observable (Physics) is made into a branch of
> machine arithmetical self-reference.
> ​ ​
> We, the universal machines, are distributed in an infinity of
> (arithmetical) computations below our substitution level on which our First
> Person experience is undetermined, and the laws to predict the observable
> must be given by a statistic on all computations, or it needs to invoke
> some metaphysical entity, be it Matter or God, doing a magical (non Turing
> emulable nor FPI recoverable) selection. That entails a "many computations"
> view of reality, and the quantum logical aspect of Nature is intuitively
> explained already.
>

>> Now, why negative amplitude of probability?
>
>
> Not sure I follow.  ​Negative amplitude of probability​
> ​is found in
>  harmonical functions​,
> ​is
> n't it​?
>
>
> Negative amplitude appears in all wave theory, but only in quantum
> mechanics do they have an interpretation in term of amplitude of
> probability. The whole "mystery" of quantum mechanics is there.
>
> I was alluding to the rather normal critics asserting that, a priori, in
> the UDA, or in classical probability theory, the probabilities on the next
> computational continuations are purely additive. There is no clue why the
> probabilities could be attached to some which undulate.
>

​Yes, now I see what you meant.
​

>
> But that critics makes a mistake. The probabilities are not on the 3p
> computations, but on the 1p experiences brought by those computations.
>

​A most crucial difference.
​

> So, to have the logic obeyed by those probabilities, we have to use a
> precise mathematical definition of "first person". This one is "offered" by
> the incompleteness theorem which makes sense of Theaetetus definition (in
> three different ways, giving three physical realms).
>

​Yes, and it puts into perspective the idea that the incompleteness
theorems might have been trivial in the sense that they are applicable only
to a small set of self-referential propositions. This is a criticism I have
encountered.
​


> Those notions of first person makes the antic dream argument valid,
>

​And thus reverses the apparent direction of explanation, at least at the
start, in a way that unfortunately seems to infuriate some people.
​

> explains entirely consciousness (if we agree to characterize it by the
> "non rationally justifiable yet undoubtable truth), associates an
> intuitionist subject to the knower, and, the main thing here, a quantum
> logic (and thus plausible negative amplitude of probability) for the
> observable.
>

​Yes, I see.

>
>
>> This remains counter-intuitive, but is explained by the fact that the
>> statistic are not on the 3p representational bodies in arithmetic, but on
>> the 1p views, which necessitate to be defined by machine-self-reference. In
>> that case, the non intuitive matter features are recovered by the
>> nonintuitive logic of self-reference and its 1p variants, and indeed, we
>> get a quantum logic which makes us expect a unique measure. It obeys, up to
>> now at least, everything needed to have those negative probability
>> amplitudes, as required.
>> ​ ​It is true that we can implement consciousness in a classical machine
>> (assuming the substitution level enough high) but from its first person
>> perspective, that machine will still experience the indeterminacy
>> probabilities on all "classical and non classical" implementations in
>> arithmetic.
>>
>
>> People are stuck on the brain-mind identity brain link, which is not
>> available when we assume
>> Mechanism.
>>
> The first person is always associated with an infinity of implementations.
>> We have to take into account the 1p/3p distinction. If a machine discovers
>> that it run in a classical physical setting, the machine we interrogate
>> will act like she knows that she belongs to a simulation or that
>> computationalism is false.
>>
>> I understand that this is shocking, but normally, in this list, people
>> should be used to it, because they accept Everett and the "everything" idea
>> which should help them to be prepared for that admittedly unpleasant
>> self-differentiation/self-multiplication. That is why I explain
>> mechanism here, as people know already the work of Everett, and from a
>> physicists standpoint, Mechanism generalizes its embedding of the subject's
>> body in subject's matter of the theory, something already begun in
>> arithmetic by Gödel, Kleene, Post, etc.
>>
>
> ​Not only that, at first blush it looks as if it reverses entirely the
> explanatory priority from mechanism-->mind to mind-->mechanism. But perhaps
> in fact it creates a symmetry between the two modes of explanation.
>
>
> To get the full symmetry, I think we need to accept the idea that all
> "virgin" universal machine are "maximally conscious".
>

​Or potentially so, in that the whole of arithmetical truth is equally
available to them all in principle.
​

> In that case, the "cosmic consciousness" (as some call it) is the
> consciousness of the universal person (attached to the universal machine)
> and the arithmetical truth (which can be limited to the sigma_1
> arithmetical truth when we interview the computationalist universal
> machine).
>
> What I mean is that if we were to simply accept mechanism on its own
> terms, without extrapolating to mind, then we would have an 'explanation'
> entirely in itself, or rather a machine that proceeds of itself without
> further need of explanation.
>
>
> But Mechanism is defined with the notion of consciousness. It is the
> belief that "I" remain conscious through a digital brain transplant.
>
> For example, if we conceive physics as such a mechanism, the physical
> machine proceeds from state to state without the need of invoking mind, or
> for that matter worlds, creatures, biological evolution, or all the other
> mentalistic paraphernalia. On the other hand, should we be 'minded' to
> accept mind on its own terms, we are at once at a loss for a mechanism for
> the phenomena that undoubtedly appear within its observational spectra. As
> a slogan, we might assert that (from an explanatory perspective) mechanism
> has no need for a mind, but mind is in dire need of a mechanism. This, if
> you like, supplies a rationale for why we look for such a mechanism and
> feel justified in deploying observational self-selection as the filter on
> the generalised mechanistic base. Having done so, we find ourselves left
> with the explanatory or implicative symmetry mind<-->mechanism.
>
>
> OK. You were using "mechanism" in the pure 3p sense (not in the Digital
> Mechanism theological act of faith of a candidate for classical
> teleportation).
>

​Yes. I think my slogan should actually make people stop a moment and
question the implicit assumptions they are surreptitiously adding to their
effective theories. However, they rarely do.
​

> In that case, we need only arithmetic and Church's thesis. With Church's
> thesis, it is a theorem already of Peano Arithmetic that all computations
> are executed by the arithmetical reality. But to associate consciousness
> and 1p experience (and not just the 3p account of those experiences) we
> need the theological assumption, and then we get the mean to explain the
> illusion of physical laws and why they can last for "long period".
>
> The mechanism for mind is the conjunction of the representational beliefs
> (well captured by the beweisbar box) and the semantics or truth, not
> capturable at all by the machine (except at the metalevel by doing the
> explicit mechanist hypothesis).
>

​Which less formally we might characterise as action and perception (or
intuition, if you prefer).

David


> This explains the sound feeling that consciousness is not explainable in
> any 3p way (which is correct), yet lived by the machine (if defined or
> characterized by undoubtable and non "scientifically" communicable). The
> machine can explain why they have to be at lost when relating their
> consciousness and any 3p account of it: that simply does not exist. But the
> price is high, because to solve the mind body problem with this explanation
> of the mind, the entire physics must be a theorem of (meta)arithmetic, as I
> hope one of S4Grz1, X1* and Z1* will show (and seem to promise to show).
>
> Bruno
>
>
>
>
> David
>
>
>> Bruno
>>
>>
>>
>>
>>
>>
>>
>>> Brent
>>>
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>>
>> http://iridia.ulb.ac.be/~marchal/
>>
>>
>>
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