On 13 August 2017 at 08:48, Bruce Kellett <[email protected]> wrote:

> On 13/08/2017 12:04 am, Stathis Papaioannou wrote:
>
> On Sat, 12 Aug 2017 at 4:52 pm, Bruce Kellett <[email protected]>
> wrote:
>
>> On 12/08/2017 1:42 pm, Stathis Papaioannou wrote:
>>
>>
>> First person experience is individual and private. The third person point
>> of view is the view of an external observer. Suppose person A is observed
>> laughing by person B. The behaviour - the laughing - can be observed by
>> anyone; this is the third person point of view. Person A might be
>> experiencing happiness or amusement; this is the first person point of view
>> and only person A himself has it. Finally, person B has visual and auditory
>> experiences and knowledge of the outside world (there are laughing entities
>> in it), and this is again from the first person point of view. I would say
>> that knowledge is a type of experience, and therefore always first person
>> and private; information is that which is third person communicable. But
>> perhaps this last point is a matter of semantics.
>>
>>
>> If your knowledge is gained from someone else, it is necessarily
>> communicable information, and thus third person. First person is your
>> personal experience, which is not communicable. However, knowledge gained
>> by experience is communicable, and thus third person. Otherwise, all that
>> you say above is mere logic chopping.
>>
>
> Most first person experiences are based on third person information,
> namely sensory data.
>
>
> How is sensory data 'third person information'? That would make everything
> 3p, and you have eliminated the first person POV. If I experience the
> pleasure of sitting in the sun on a fine spring morning, that is surely a
> first person experience, and entirely sensory in origin.
>
> Even a priori knowledge, such mathematical knowledge, starts with learning
> about the subjectvfrom outside sources.
>
> Returning to the point, why were you claiming that the subject on a
> duplication experiment cannot have first person knowledge of duplication?
> That would mean no-one could ever have first person knowledge of anything.
>
>
> If you go into the duplicating machine without being told what it is, then
> you are duplicated and come out in Moscow, you will know that you have been
> transported from Helsinki, but how can you know anything about any
> duplicates? As far as you know -- not knowing the protocol -- you could
> simply have been rendered unconscious and flown to Moscow. How does 1p
> experience tell the difference?
>
> This is why I think some 3p is being mixed in with 1p experiences in this
> duplication protocol. The subject only knows the protocol by being told
> about it. How does he know he is not being lied to?
>

This is the case with any experience whatsoever: you come to a conclusion
about what has happened based on your observations and deductions, but you
could be mistaken.


-- 
Stathis Papaioannou

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