On 13/08/2017 6:00 pm, Stathis Papaioannou wrote:
On 13 August 2017 at 16:48, Bruce Kellett <[email protected] <mailto:[email protected]>> wrote:

    On 13/08/2017 10:01 am, Stathis Papaioannou wrote:
    On Sun, 13 Aug 2017 at 9:19 am, Bruce Kellett
    <[email protected] <mailto:[email protected]>> wrote:

        On 13/08/2017 9:05 am, Stathis Papaioannou wrote:
        On 13 August 2017 at 08:48, Bruce Kellett
        <[email protected]
        <mailto:[email protected]>> wrote:

            On 13/08/2017 12:04 am, Stathis Papaioannou wrote:
            On Sat, 12 Aug 2017 at 4:52 pm, Bruce Kellett
            <[email protected]
            <mailto:[email protected]>> wrote:

                On 12/08/2017 1:42 pm, Stathis Papaioannou wrote:

                First person experience is individual and private.
                The third person point of view is the view of an
                external observer. Suppose person A is observed
                laughing by person B. The behaviour - the laughing
                - can be observed by anyone; this is the third
                person point of view. Person A might be
                experiencing happiness or amusement; this is the
                first person point of view and only person A
                himself has it. Finally, person B has visual and
                auditory experiences and knowledge of the outside
                world (there are laughing entities in it), and
                this is again from the first person point of view.
                I would say that knowledge is a type of
                experience, and therefore always first person and
                private; information is that which is third person
                communicable. But perhaps this last point is a
                matter of semantics.

                If your knowledge is gained from someone else, it
                is necessarily communicable information, and thus
                third person. First person is your personal
                experience, which is not communicable. However,
                knowledge gained by experience is communicable, and
                thus third person. Otherwise, all that you say
                above is mere logic chopping.


            Most first person experiences are based on third person
            information, namely sensory data.

            How is sensory data 'third person information'? That
            would make everything 3p, and you have eliminated the
            first person POV. If I experience the pleasure of
            sitting in the sun on a fine spring morning, that is
            surely a first person experience, and entirely sensory
            in origin.

            Even a priori knowledge, such mathematical knowledge,
            starts with learning about the subjectvfrom outside
            sources.

            Returning to the point, why were you claiming that the
            subject on a duplication experiment cannot have first
            person knowledge of duplication? That would mean no-one
            could ever have first person knowledge of anything.

            If you go into the duplicating machine without being
            told what it is, then you are duplicated and come out in
            Moscow, you will know that you have been transported
            from Helsinki, but how can you know anything about any
            duplicates? As far as you know -- not knowing the
            protocol -- you could simply have been rendered
            unconscious and flown to Moscow. How does 1p experience
            tell the difference?

            This is why I think some 3p is being mixed in with 1p
            experiences in this duplication protocol. The subject
            only knows the protocol by being told about it. How does
            he know he is not being lied to?


        This is the case with any experience whatsoever: you come to
        a conclusion about what has happened based on your
        observations and deductions, but you could be mistaken.

        That would appear to put a large hole in Bruno's distinction
        between quanta and qualia. The sensation of the sun on my
        face is veridicial -- I might be mistaken about it being the
        sun, but the sensation is incontrovertible. But things that I
        am told about are in a different category -- I have no
        immediate incontrovertible experience associated with them. I
        am aware of words being spoken, but I am not immediately
        aware of their veracity.


    You feel the Sun on your face, see the Sun in the sky and make
    deductions about a hot, bright object in space. It is an
    analogous process when you hear human speech and come to
    conclusions about the world.

    And I compare notes with other people so that I can be assured
    that I am not totally deceived. Thus such knowledge becomes 3p. It
    is not just what I suspect on the basis of immediate experience,
    but what can be agreed among a large number of people -- those who
    are independent of me.

    First person, second person, and third person are basically
    grammatical categories: first person, I/we, second person,
    you/you, third person, him/them. The third independent person
    plays a central role in the interpretation of perceptual evidence
    in terms of reliable conceptual models of the world. What do you
    think 3p means?


I don't think we really disagree on the distinction between first and third person, but I don't understand your claim that there is a special problem acquiring knowledge in duplication experiments, which is not a problem in other experiences such as taking the train.

I think the problem I see is in the insistence that one restrict the subjects of the duplication to first person knowledge. Their knowledge of the protocol cannot be purely 1p -- there has to be a 3p component in that they are told the set up, and they have sufficient background 3p knowledge to trust the operator, etc. Then, after duplication, they also have access to 3p knowledge about both duplicates -- they can arrange to communicate, for example. So they can easily become aware of the fact that the person that remembers being Helsinki man sees both Moscow and Washington. My point here is that if you restrict them to 1p knowledge after the duplication, you must, in order to be consistent, restrict them to just 1p knowledge before the experiment; in which case they are necessarily unaware of the details of the protocol and will have a different perception of what has happened.

In the case of restriction to 1p knowledge the situation becomes much more analogous to what happens in QM where experiments might have multiple outcomes. In that case there is no possibility of communication between the different branches of the wave function, so there is genuine uncertainty about outcomes, and probabilities are estimated from limiting relative frequencies in the usual way. If one derives and/or applies the Born Rule in QM, then one can assign low probabilities to untypical sequences of results and the like. If you mix 1p and 3p knowledge in the duplication scenario, you lose this parallel with QM because the analogous 3p knowledge is not available in QM.

Bruce

--
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To post to this group, send email to [email protected].
Visit this group at https://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/d/optout.

Reply via email to